Germs and Jesus

Posted on April 7, 2024April 7, 2024 by John

Worship on the Lord’s Day: Easter 2
10:00 am       07 April 2024
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev Brad Childs
Music director: Binu Kapadia     Vocalist: Glynnis McCrostie
Guest Violinist: Rob Hryciw     Elder: Sam Malayang

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: We gather with joy, for Easter continues.
P: Locked doors have been opened and fear has turned to peace.
L: We celebrate the presence of the Risen Christ among us.
P: Doubts can be erased and uncertainty turned to faith.
L: Let us rejoice and be glad!
P: We offer our prayers and praise with humble, hopeful hearts.

Opening praise: Forever God is faithful

Prayers of approach and confession

Fresh is the breeze, Clear is the air. Scattered are fears. Tangible is forgiveness. Settled is peace when we meet you, risen Lord.

Astonishing in your resurrection splendour. Treasured is your activity in our midst. You are our delight. Desired even more than gold is your risen presence. Praise is our response, our sign of love and trust.

But too often – Stale is the air. Dim is the light. Many our sins. Great are our fears. Starved are our spirits. Strained is our love.

Too often we ignore your presence, trust our own power, build our own kingdoms.

Forgive us for ignoring the power of resurrection,
For our slavery to anxiety,
For living the values of our time instead of those of your eternal kingdom,
For withholding forgiveness,
For seeking the risk-free way instead of the right way.

Strengthen your hold on us. Renew our faith Breathe upon us..Blow away the chaff. Breathe kingdom life into our spirits. Breathe resurrection’s wisdom into our minds. So, our lives may be places of your power. So that we may be examples of your will at work.

Hear our prayer, offered in your name, you whom we know as Lord and Redeemer. Amen

Response: I will trust in the Lord

Assurance of God’s pardon

The risen Christ is in our midst speaking words of peace and forgiveness. Thanks be to God for the gifts of Easter. We are free, we are forgiven. We have found love, we have found power, we have found grace. For we are an Easter people. Amen.

Music Offering: Glynnis, Rob, and Binu: Morning has broken

We listen for the voice of God

Children’s time

Response: My Lighthouse

Story

Guy, upset about all the bad news in the newspaper, goes to sit in the chapel. He says: “Even I could make a better world than this” God/Jesus: “That’s exactly what I told you to do.”

Prayer and the Lord’s Prayer (535)

Transition music

Song: Come to us, beloved Stranger (262)

Today’s Message

Scripture reading: John 20:19-31 (NRSV)

Response: He is Lord

Message: Germs and Jesus

There was once a little boy who went to stay with his grandmother for a month every summer at a little cottage on the lake. It was the only time the boy went to church during the year, the only time he ever had to wait to eat his food until a prayer had been said and apparently the only time, he was ever forced to take a daily bath and wash his hands before meals.

As he ran inside with dirty caked fingernails after a long day of playing in the yard with the dog, he kicked his shoes off and sat down for his meal. He reached out to grab a leg of chicken when Grandma smacked that tiny hand with a spoon. “No, you don’t dear child.

“We’ve not yet prayed, and your hands are in desperate need of good cleaning. Go get those germs all washed off before you make yourself sick.”

“Alright, alright-already,” said the boy, “Germ and Jesus, Germs, and Jesus. That’s all I ever hear about, and I’ve never seen either one of them.”

Well, me neither. But I believe. (Hot Ill. pg213)

If we had only the first three Gospels, the only thing we would know about Jesus’ friend the apostle Thomas: would be his name. Matthew, Mark, and Luke tell us that he exists and that’s it. The Gospel of John is the only place we find him speaking. Very unfortunately, however, out of the three times he speaks in John’s Gospel most of us are generally only aware of the reading read from here today. Rarely do we think of the time that Thomas asked Jesus how he could follow him into the kingdom (John 14). And most of us, when thinking of Thomas would never think of the time that Thomas courageously tried to convince the other disciples that they needed to go to Bethany to comfort Mary and Martha after Lazarus had died; saying that even if it meant they too might die, that they should all follow Jesus there. And so… most of us, when we hear the name “Thomas” only think of that terrible and very unfair phrase “doubting Thomas”.

It’s sad really for me. From what we’re told in the Bible Thomas may well be the only brave person among the disciples. There they were sitting in that remote back ally room; huddled together on the floor, confused, defeated, and crushed. There they were feeling ashamed, not knowing what to do or who to trust; scared to death with the door locked (cowering like scared children hiding under the covers in the dark). Everyone was there… except Thomas.

To tell the truth, at this point in history, that is probably just where they should have been because at this point the disciples were little more than a group of failures (all of them). It was a real low point. Yes, Peter was the one who denied Jesus three times just after he promised he’d never do so. But he wasn’t alone. Not one disciple (not even Jesus’ best friend, John – the person who records this story) stayed in Gethsemane. They all ran in fear hoping to save their necks.

And then, suddenly, astonishingly, quietly, (three days later) there he was, right there, before their very eyes. Jesus was standing there… Alive! He should have been angry. He should have been disappointed. He should have told them what it felt like to be hanging there on the cross and to look out and see his friends sneaking away; afraid and to ashamed to even look at him as he died. But no… there Jesus was, not with angels, trumpets, or legions of supporters, but calmly and quietly. And with him he brought no hint of judgment. No accusations, no trouble or turmoil… no righteous indignation; no justice! Instead, he brought only words. But what powerful words he brought. And no doubt those first words of Jesus were a relief and a great gift in the ears of the people that betrayed him. Jesus said, “Peace be with you”.

In Greek the word that John tells us Jesus used is eirēnē (I-Rain-A). It means exempt from anger, harmony, safety, salvation and is used in one case in the Bible to describe the final state of an upright and righteous man after his death.[ I-Rain-A] = total peace. In short… when Jesus says, Peace be with you… he also says, “I Forgive you”.

But that is not where our story ends. When Jesus appeared to the disciple huddled together in that locked room not everyone was there. Thomas wasn’t there! Maybe he was out running errands, maybe he was moving on with his life, and maybe just maybe… like he told Jesus earlier in the book of John, he really was willing to die for the gospel (and so he was out in public; fully visible and willing to be caught). Maybe he was out because he was actually the brave one.

Whatever the case, we may never truly know. But what we do know is that when the other disciples told Thomas about the unbelievable and impossible thing that had just happened to them while Thomas was gone, Thomas responded with the same caution and the same common sense we all would have. He said, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.”

For that, Thomas has forever been labelled “doubting Thomas”. Despite how earlier bravery being the only thing, we know about him… despite the fact that when Mary told Peter and John the same story – these two disciples didn’t believe Mary about the resurrection either.

And so instead the guy Jesus nicknamed Didymus or Twin (just in case you didn’t know, Jesus, gave everybody nicknames), Twin gets to be referred to as “doubting Thomas” from here on out!

The lesson of the Day: Try your best to never judge anyone based upon only their worst moments.

Understandably what Thomas wanted was nothing more than the same experience the other disciples had. Thomas wasn’t there. He didn’t get to hear Jesus’ voice. He heard only silence. At this point in the story, Thomas… is… us.

Let me say that again. At this point in the story, We are Thomas. Thomas is Us! That is how we are meant to read it. Go back and read it again. Feel free to disagree with me but bring you’ a-Game!

Thomas is the one who heard the message “He is risen” secondhand. He heard an amazing story but hadn’t seen Jesus with his own eyes. All Thomas wanted was to see Jesus’ face to face like all of the other disciples and Mary and Salmone and the other Mary and two men on the road like a bunch of other people had. All he wanted was to hear the voice everyone else got to hear. For Thomas to ask to see for himself is not a bad thing. It’s fair.

Thomas wanted the same thing every single one of us wants. His story is the story of every human being alive today. It’s the story of every person born in the last 1900 or so years.

What’s really interesting for me though, is that Thomas does get to see the face of God. Thomas does eventually see Jesus’ face; he does hear his voice. Jesus does appear again to the disciples and Thomas is there for it this time. And even though he says he won’t believe until he can put his finger into Jesus’ wounds, it turns out that when push came to shove… he didn’t do it. In verse 27, when Jesus says to Thomas “Put your finger here” Thomas doesn’t do it. We have no scripture that says, “And then Thomas put his finger in the wound”. In fact, we have just the opposite. What we have is what Thomas says in verse 29 which suggests that Thomas had no need. Thomas emphatically proclaimed, “My Lord and my God!”

These are the words of the so-called “doubting Thomas” and they are perhaps the boldest words in John’s entire gospel.

Do you doubt it? “It is unexpected, but extraordinarily convincing to me, that the one absolutely; unequivocal statement, in the whole Gospel, of the Divinity of Jesus comes from Doubting Thomas. It is the only place where the word ‘God’ is used of Jesus without qualification of any kind and in the most unambiguous form of words (not merely theos but ho theos mou with the definite article). And Thomas says these words with awe as if his Jaw has dropped open. He is stating a fact that he has just uncovered and is amazed by. And he has not the slightest doubt about it. He says You are my Lord and my God like he’s saying, “The sun is in the sky.”

And in response, Jesus tells him, “Because you have SEEN ME (not touched), you have believed”. And that’s all it took. Just seeing his face; just hearing his voice, just hearing those words “Peace (I-Rain-A) be with you” … “I forgive you”.

And it is at this point in the story that Jesus speaks directly to John’s first readers; years after Jesus had left. It’s here that Jesus speaks directly to us present in this church here today. Jesus says, “Because you have seen me, you have believed; but even more blessed are those who have not seen and yet have believed.”

We are those who have heard the good news (have not seen his face or heard his voice) and yet still believe. We are those people that Jesus called “Blessed”. We are the ones that have not seen the face of the risen Lord just like we’ve not seen the germs on our hands. Because we are the people who know… that like courage or honesty, grace, kindness, or love, faith cannot be proven and yet these things we believe in nonetheless if not most of all. We are the people that are called to believe in the promises of God even when he is hidden from us; even when he is silent. We are the ones (that like Thomas) can proclaim even in the darkest of times, “My Lord and my God!”

Whatever it is you face in your life: fears, anxieties, sin, failures, uncertainty, or shame. Whatever makes you hide your light away… whatever it is that makes you lock yourself off from the world around you. Whatever you lock in or out… whatever it is that your heart simply cannot manage on its own.

Whatever it is that scares you. Whatever it is that like the disciples, you try to hide from the world; whatever disappointment you lock behind those doors; whatever doubts churn in your minds, whatever sins trouble your consciences, whatever pain and worry bind you, whatever walls you put up or doors you have securely locked; whatever it is that overwhelms you this morning… know this: At the center of John’s gospel is the proclamation that Jesus Christ comes looking for us – even behind locked doors. And when Christ comes, he comes not with anger; not with reminders of our failing; but in the quiet and the calm. Jesus comes to us and says (“I-Rain-A”) “Peace be with you.”… “You who have Not Seen and Yet have Believed!”

I believe in “germs and Jesus.“

Germs and Jesus. Germs and Jesus!

How about you? Amen.

Song: Sing a new song unto the Lord (422)

We respond to serve God: Our time of giving

Reflection on giving: Dayspring is empowered to carry out our mission of worship, service, and care by generously given volunteer time, talent, and treasure. Many thanks to all who give so generously!

Prayer of gratitude and for others and ourselves

Risen Lord, you come to us speaking words of peace and understanding.

Thank you for strengthening our faith and empowering us to live in and for your kingdom.
Thank you for supporting us in our struggle to believe.
Thank you for never judging our doubts, never avoiding our questions.
Thank you for taking them seriously, for turning them into pathways of discovery and wiser faith.
Thank you for answers that evolve over time.
Thank you for giving us courage to face our fears, steadily freeing us from their power.
Thank you for leading us to a place of greater trust both in you and in ourselves.
Thank you for surrounding us with amazing people.
Thank you for sending us people to love.
Thank you for giving us the keys to your kingdom, allowing us to hold the door open for others to enter.
Thank you for placing your hopes in our hands.
Thank you, thank you, thank you.

We thank you that when we are hemmed in, confined to a small space, either because of faulty thinking or the actual confines of our situation you find ways to come to us. You find ways to breathe peace over us, to breathe courage into us. We are grateful for the hope that is the result of our experiences of grace. We’re thankful for the lessons we gain from tough times.

But we pray now for someone we know who struggles with faith. May their experience be that of Thomas, a discovery that you provide exactly what is needed to believe. Use our prayers as an avenue to speak to them. (Silence)

We pray for those in our circle of companions who struggle with the church. May they be able to find your love and grace, even if this happens despite the indiscretions of your people. Forgive us for any actions of our own that confirm their distrust of you or this place. Teach us how to live in such a way that we create pathways to your kingdom instead of barriers.

We pray for this congregation, for The Presbyterian Church in Canada, and for the church in every place, asking that we take more seriously our role as those called to welcome, called to hold the door open between your kingdom and the world you love.

All these things we place in your hands and, as we do so, we also acknowledge our role in making these prayers come true.

In the name of Christ, we pray, amen.

Song: Lord of the dance (250:1-3, 5))

Sending out with God’s blessing

Response: Sing Amen

Music postlude

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The Rev. Brad Childs retains the copyright (© 2024) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

Empty

Posted on March 31, 2024April 1, 2024 by John

Worship on the Lord’s Day
Easter Sunday and Communion
10:00 am March 31, 2024
Minister: Rev. Brad Childs
Music Director: Binu Kapadia
Vocalist: Kara Little
Welcoming Elder: Renita MacCallum
Sunday School starts at 10am on Communion Sundays
*indicates that those who are able may stand

We gather to worship God

Music Prelude

Greeting
L: The grace of our Lord Jesus Christ be with you
P: and also with you

Lighting of the Christ candle

Welcome and announcements

Silent preparation for worship

Call to worship:
L: Christ is risen!
P: He is risen indeed! Hallelujah!
L: The stone had been rolled back and the tomb was empty. The angel told the faithful woman, ‘He has been raised. He is not here.”
P: And so we have hope – a living hope through the resurrection of Jesus Christ. “May the God of hope go with us every day.”

*Opening praise: Graves into gardens

Prayers of approach and confession

God of mystery and power, we have heard the Good News of Easter, and we are glad to be caught up in its joy today. Your love fills us with expectations. Darkness will never overcome the light you shine in Christ Jesus. Just as Jesus spoke to Mary in the garden that first Easter day, you call each of us by name because you love us. We are so grateful for the hope we have in your resurrecting power, embracing us this day. We also do so as imperfect people attempting to learn and grow together and with you.

God of mystery, we confess that faith doesn’t come easy every Easter.

When we face loss in our own lives, we sometimes lose track of the promise in Christ’s resurrection.

Sorrow can weigh us down.

Illness breaks into our world.

Loneliness and death take hold of us and fears control our actions. Our challenges can feel like a stone too heavy to roll away.

Forgive us, O God, and let the joy of this day assure us that the power of your love will never let us go. Amen.

Response: Glory, glory, hallelujah

Assurance of God’s grace

John reminds us all of Christ’s words: “I do not call you servants any longer, but I have called you friends. No one has greater love than this, to lay down one’s life for one’s friends.” Christ has laid down his life for us and invites us to love one another as he has loved us.

In Jesus’s name, we are forgiven and expected to forgive others in kind. Thanks be to Christ. Amen

We listen for the voice of God

*Song: Jesus Christ is risen today (243)

Scripture readings: Psalm 118:1-2, 14-24; 1 Corinthians 15:1-11; Mark 16:1-8

Response: Glory to the Father

Message: “Empty”

Philip Johnson was born in Bowling Green Kentucky. And like almost 1 in every 1,000 children born in the United States Philip Johnson happened to be born with the chromosomal disorder most often labeled “Down’s syndrome”. As with many children with Down’s syndrome Philip had additional complications. He had constant ear infections, a hypoactive thyroid, as well as severe chest pains caused by a combination of both gastro-reflux disease and congenital heart defect. Being born in a small town in secluded south Kentucky in 1979 didn’t help Philip when it came time to make friends. But every Sunday morning Philips’s mother would drop him off in the 3rd grade Sunday school class at Westside United Baptist Church with 15 other children.

One Easter Sunday Miss Milton the teacher of Phillip’s class brought a large box filled with LEGGS pantyhose containers, (the kind that used to come in large plastic eggs) and she dumped them out across the tables. Each child was told to take one egg and go out to find one symbol for new life and put it in the egg to share with the rest of the class. After running about the church property in wild confusion, the children finally returned to the classroom and placed the newly filled containers before the teacher. Surrounded by the children, the Misses Milton began to open them one by one. After each one, whether flower, butterfly, or leaf, the class would ooh and ahh and clap for the other kids. But one container was opened, revealing nothing inside. One of the children blurted out “That’s stupid”. And it was quickly followed by laughter from the other children and a scowl from the teacher. Philip spoke up, “That’s mine.” “Philip, never does anything right!” came a voice from the back, “There’s nothing there!” “I know”, said Philip, “it’s empty… just like the tomb they put Jesus in!” Silence, the chuckles stopped.

From the far west coast of present-day Turkey, in a city called Ephesus; around 55 A.D. the Apostle Paul writes a letter to a struggling church in Corinth and sends it just over 300km west over the Aegean Sea near Athens Greece. Since Paul had left Corinth, the church had become divisive and disorderedly as very different people with varying belief systems gathered together for worship along the large Corinthian Trade Route.

It appears that one of the loudest voices of division came from a philosophical school of thought called Epicusianism. Around 350 years earlier the group’s founder Epicurus began to teach that God or the gods were fully transcendent; and that they didn’t interfere in earthly life. It’s important to note that Epicureans did however believe in an afterlife but not in the same way that the Christians did. The Epicureans found the Christian idea of the afterlife disgusting. They did not like the idea of a resurrection because the flesh was thought of as something to shed so that a person’s ghost could be free from human trappings. For the Epicureans, the body was just a shell that held the soul. Because their view of the afterlife held no rewards or punishments Epicurus also taught a kind of hedonism to which Paul overtly objects. Many people know and quote Paul’s verse of objection without realizing that he is saying this view of life is evil. It is “eat drink and be merry for tomorrow we die”. Paul uses this Epicurian saying for a final insult, saying that this is how we should all act if there is no God and nothing matters. What is most odd about the Epicureans within Corinth is that they seem to have accepted the idea that Jesus has risen from the dead without any objection. They appear to have believed fully that Jesus returned to life. What they didn’t like was the resurrection of, well… the rest of us.

You see there is something odd about present-day Christianity. The influence of the Epicureans and other Greek cultures has grasped it and never let loose. It may surprise many modern-day Christians to hear this, but the Bible never really seems to speak of the “soul” as if it were a spirit separated from a body. The idea that after a person died, their soul left and went into the afterlife leaving the body behind is not something found directly in Christian Scriptures. That is true for a simple reason, the idea simply is not a Christian concept. The idea was the invention of two other well-known Greek philosophers – Socrates and his student Plato.

For the Jews and Christians the “soul” rightfully belonged to the body. The two were not distinct entities. In Leviticus 5:2 where the laws of cleanliness are laid out, it says, “Your soul should touch nothing unclean”. In Lev. 7:8 it says, “Your soul shall not eat the peace offering”. In many of the Psalms the word “Nepesh” for “Soul” is used for “neck” or “breath”. If you were about to drown, the water might be up to your “soul”. In other places, the word is used synonymously with the word life. And in other places “soul” designates where a person’s intellect comes from. While it appears that in some scriptures a person’s soul or “life” could leave its body, a spirit floating around somewhere was not the intended end. No, the Jews and Christians taught that the believers, who had died and had been buried, would someday, somehow, in some way, physically reform and come up out of their graves.

This Greek belief that the body separated from the soul may explain why the authors of our gospels felt the need to say that Jesus ate a fish and offered to all the disciples a change to a finger in Jesus’ wounds to prove he was not a disembodied ghost but rather the same Jesus they had always known, just raised from the dead.

In a similar fashion Apostles Creed says, “I believe in the holy catholic (meaning Unified) church, the communion of saints (never being cut off from the living worship of God), the resurrection of the body and the life everlasting”. And when it says this “resurrection of the body”, it’s not talking about the resurrection of Jesus or at least not exclusively. In its strictest sense, this statement is about us saying that we believe someday we will be resurrected (not as ghosts) but in the physical body, the same way that Jesus did. This is Why refers to Jesus as the “first fruits” of the seeds of life God has planted.

So what does this mean for us? Somewhere along the lines Christianity and Greek Philosophy seem to have melded together. It is perhaps now even more a part of our churches than it was a problem in the church in Corinth. Does this mean that there’s no place to doubt, for inquiry or questions? No.

Like the Epicureans, we question what exactly happens to us after we die or question how God is going to find all our little particles and put them back together. Do we go to heaven as spirit? Are we raised for judgment? What happens to “those who have fallen asleep? Are we just phonies or traders to our faith if we say we aren’t sure? No, no I don’t think so. Because I think God can handle our questions and our honesty no matter what it is. The truth today might be great. The truth for you today might be that your faith is stronger than ever. On the other hand the truth for you today might not be all that pretty. It might be ugly. Maybe the truth for you today is “I don’t think I believe any of this” … and while most people just can’t handle that… I think God can handle that. Say it to Him. But also listen. I think the Bible can handle that. It gives us the Book of Job and the Book of Ecclesiastes filled with questions for God. And it’s everywhere.

In the book of Matthew vs. 28:17, Matthew describes the moment when the resurrected Jesus first comes before the disciples. It says, “17 When they saw him, they worshiped him; but some doubted.” Even at the gathering of Jesus’ inner circle, even as he stood before them with a hole in his side and wounds in his hands, the Bible says that even among the people who knew him best, they did not all believe. But what is truly amazing is that even in their doubt… they still worshiped him.

Maybe they didn’t fully understand but they worshiped anyway and they knew there was something to this whole Jesus thing. They didn’t know – but they had faith.

Back to Kentucky. Back to the story of Phillip Johnson. Phillip died just 4 months after Easter 1988. But his funeral was not a sad occasion at all. For the last few months of his life, Phillip had earned the respect he deserved from his classmates and changed a lot of young minds in the process. The quick quips and judgements of the others had turned to attention and interest. Phillip made a lot of friends in that Sunday School class (one of whom wrote this story).

And as the funeral began that same class of children which first mocked Phillip for putting nothing in his little egg tomb, well… they all marched up to the coffin, one after another… not with flowers, or with goodbyes but each one… with an empty egg container in hand.

Said the final child placing her egg in the casket, “We can’t wait to play again Phillip, when your grave is empty too”.

Because of what Christ has done,

This is the message of Easter. The tomb is empty and God willing, with faith, ours will all be empty too. Whatever that looks like.

Thanks be to God. Amen .

*Song: This is the day (78)

We respond to serve God

Our time of giving & Prayer of gratitude, and for others and ourselves

PPrayer

God of power and possibility, you broke open the tomb that held our Lord.

Now break into your church where your people are distracted by old quarrels, meaningless diversions, or unhelpful divisions about mission and service.

God of resurrection and new life, you broke into the hearts of Jesus’ fearful friends. Now break into our relationships with one another. Where they are vibrant and life-giving, nurture them. Where they are strained by old hurts and misunderstandings, or carelessly taken for granted,

God of might and mercy, you broke the schemes of those who stood in the way of your love. Now break into the governance of your world. Stir the minds and hearts of leaders to work for justice and equitable sharing. Where laws are corrupt, or people suffer under harsh rule,

God of healing and hope, you broke the bonds of death which tried to shackle new life. Now break into situations of illness, pain, grief, and loss. Wherever people are sick in body, mind, or spirit, and wherever someone mourns the loss of any relationship or dream,

God of Easter Renewal and Resurrection, you have broken into our lives again this day. Break into all our moments of celebration and joy. Give us gratitude, the impulse to share, and a spirit of grace and understanding.

And break into the circumstances, places, and lives we name in the silence of our hearts… (Hold a brief silence for those closest to our hearts)

Resurrect, renew and revive your people! God, in your mercy, Hear our prayer. Amen.

The Sacrament of Holy Communion

Invitation

The Eucharistic meal is a memorial of Christ’s life, death and resurrection.

Come to the front Take the elements back to your seat and we will all eat at the same time.

For you and for your children

All those who love the Lord

It is also intended to represent in some small way, a heavenly banquet in the presence of the Father and all the Saint’s loved and lost.

Make no mistake about this, The idea is not that we are inviting God and the heavenly court into our space.

In this act, we are lifted into a glimmer of His Kingdom, where all of us are One Body together.

*Song: Lift up your hearts/Sing Hallelujah (526: vss 1-4)

Lift up your hearts unto the Lord: lift up your hearts unto the Lord. Sing hallelujah, sing hallelujah; lift up your hearts unto the Lord

In Christ the world has been redeemed: in Christ the world has been redeemed. Sing hallelujah, sing hallelujah; in Christ the world has been redeemed.

His resurrection sets us free: His resurrection sets us free. Sing hallelujah, sing hallelujah; His resurrection sets us free.

Therefore, we celebrate the feast.
Therefore we celebrate the feast.
Sing hallelujah, sing hallelujah.
Therefore we celebrate the feast.

The Apostles’ Creed (539)
I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. AMEN..

The Communion Prayer

At the beginning, before time began You were. You formed the cosmos. You brought order and life. And when your people ran from you Your first act was to go wandering through creation calling out to the ones who wronged you.

While we are impressed by the vastness of space and the complexity of creation. It is your love for us, which continues to search us out that draws us close to you.

Though we may not always see you; though we may at times act as if we do not know you, though we tend to lose sight of you. You are nevertheless always there and always calling out to us. Today we earnestly lift our hearts to you in thanks and call you Lord.

With Your Holy Spirit you have made us born again. You have given us new life. Opportunities to do better, counsel, gifts and a shoulder to lean on. Though some have changed you to be a crutch for the weak, we are not afraid to admit our weaknesses, errors and failing and thus proudly proclaim that you are not our crutch but rather the whole hospital. We thank you lord that you provide us with so much and with so many other wonderful people. We praise you that you provide us opportunities to help others and gives us the strength to carry on. And now we ask that Your Spirit be present in this bread and this fruit of the vine as we partake together as one body united in you – and disciples of Christ. Amen.

Sharing of the Bread and Wine

As he was having a festival meal with friends, Jesus, knowing what lay ahead took a piece of bread, Thanked the Father for what he had, broke it, and gave it to them.

Take, Eat, he said, This is my body, Given for you. Do this in remembrance of me.

Jesus also picked up a cup, saying, This is the blood of a new covenant. Drink this in remembrance of me.

As often as we eat this bread and drink this cup, we proclaim the Lord’s Death until He comes again.

The gifts of God for the Children of God. Please now come to the front.

Incidental music

Song: Eat this bread (527)

Eat this Bread, drink this Cup. Come to Me and never be hungry. Eat this Bread, drink this Cup. Trust in Me and you will not thirst.

Prayer after Communion

Whenever we gather like this, We do so to remember HIM. Not his teaching alone, not his death alone, but HIM. Life, death, resurrection, ascension, alive and well, currently building rooms in a heavenly mansion, Him. So, let’s take a second and thank him.

God of grace and love, who gives it all, we have everything and yet nothing to say. All we have comes from you. Everything we are comes from you. And all that we shall be comes from you. Lord we praise you and thank you for this day and ever other one like it. Amen.

*Song: Thine be the glory (258)

Sending out with God’s blessing

The Lord bless you and keep you, make His face shine upon you and be gracious to you. The Lord turn His Face toward you and give you peace.

Amen, amen, amen. Amen, amen, amen

Music postlude

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The Communion liturgy is based on the liturgies of the PCC’s 1991 Book of Common Worship. Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One Licence (3095377) and CLC (A735555).

Bricks

Posted on March 29, 2024April 1, 2024 by John

Worship on Good Friday
10:00 am March 29, 2024
Minister: The Rev. Brad Childs Music Director: Binu Kapadia
Vocalist: Linda Farrah-Basford
*indicates that those who are able may stand

Music Prelude

We gather to worship God

Greeting
L: The grace of our Lord Jesus Christ be with you
P: and also with you

Lighting of the Christ candle

Silent preparation for worship

Call to worship:

L: Jesus took the towel, poured water into a basin and washed the feet of his disciples. Then Jesus said to them, “If I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.”

P: Thank you, Lord Jesus, for showing us how to love and serve one another.

L: “But God proves his love for us that while we still were sinners Christ died for us.”

P: Thank you, Lord Jesus, for suffering and dying on the cross for us and our salvation.

We listen for the voice of God

*Song: When I survey the wondrous cross (231)

Scripture readings: Psalm 22 ; John 18:28-19, 37

Musical offering: Linda and Binu

Message: “Bricks!”

Charlie and Matt lived in a nice neighborhood where the people were friendly except for one man who lived at the end of the block in a house with a giant swimming pool. His pool had the highest diving board the kids had ever seen. It was so high they could see it over the big fence that surrounded the property.

Practically every day, Charlie and Matt walked past the man’s house: wishing, imagining, and dreaming that they might someday dive off that diving board. But the mean old man didn’t allow anyone onto his property, especially kids. The “No Trespassing” signs on every post of the fence made it exceptionally clear.

But at least one of these two must have been the youngest child because the prohibition against entering just made the boys want it all the more desperately.

Matt and Charlie made a pact that the next time they saw that old killjoy-neighbour headed out of town, the two would sneak over the fence, climb that ladder, and dive off that skyscraper of diving board they had dreamed of.

As luck, kismet, providence, or happenstance may have had it… just two weeks later, little Charles and little Matthew noticed the man next door packing a suitcase into his car. They felt the rush of passion. The moment they dreamt of was upon them.

That evening, at nearly 11:00 pm, dressed in their swimming trunks, ready to rock, the two kids snuck out of their bedrooms to meet at the neighbors’ place.

It was a moonless night, perfect for getting away with a little mischief.

When I was in High School my friends and I would occasionally Fork a Yard. That being: we would take a 1000 piece package of plastic forks, and jam them into the victim’s yard, break them off, jam the rest in and then show up the next day to watch our poor teachers attempt to pull plastic bits out of their yards with pliers only to discover 50% of them were buried and likely to become permanent fixtures.

Every kid does stupid stuff… At least that is what I tell myself!

Climbing over the fence Matt and Charlie landed on the soft grass and then felt their way across the hard cement walkway, to the pool. Without a moon, the youth felt more clever than usual.

Just then Charlie thought he heard a sound. Maybe someone was still home? They stood still. Frozen for but a moment. But it was very still. All was still. No, it was nothing. No one was home. They wouldn’t get caught.

Charlie felt his way over to the edge of the pool and Matt climbed the ladder. “Last one in is a rotten egg” shouted Matt. A second later the spring of the board was like music to Charlie’s ears as he dipped his toes into the crisp cool water.

But the next two things took place simultaneously: Matt screamed out in pain, and Charlie felt not a drop of water, crisp, cool or otherwise, upon his feet.

The pool had been drained.

Matt jumped off that 12-foot high dive and next, he hit the bottom of the pool 12 more feet below ground level. Matt hit his feet first and suffered two broken legs, two broken ankles, a broken spine, and some other important and serious injuries. Matt spent the rest of his life paralyzed from the waist down. Charlie spent his taking care of Matt and was riddled with guilt.

Sometimes we think and do wrong things.

Sometimes these are “little sins” as we like to think of them, sometimes they are “Big”. But the truth is – they all have consequences. Even if like Charlie you “get away with it” with nothing but a little guilt… there is still a price.

There is always a reckoning.

Paul in his book to the Hebrews remarks “Everything is purified with blood, and without the shedding of blood there is no forgiveness of sin.”

The price is very high.

A just God demands that a high price be paid for every wrongdoing. Every sin demands blood. And every sin (“big” or “small” must be paid for).

The good news for us is that God paid the high price himself. In the book of Timothy, it says, “He gave his life to purchase freedom for everyone else.”

But freedom from what exactly?

“For the wages of sin is death,” the scripture says.

So, freedom from death for one thing. That is – eternal life is made available. But I think there is also more to it. I think it’s also about the Guilt of the sinner and general lawlessness.

At the beginning of the book of Judges, the author writes, “In those days no one followed the law, and everyone did what was right in their own eyes.”

In a way, we live in the world of judges. We live in a time when no one ever wants to admit they were wrong. We live as a people subject to nothing and no one, because we make our own rules. And we live lives where we rarely if ever find reason to confess the few mistakes we’re willing to admit we do make.

We can “get away” with almost anything. The wages of sin are not often clear to us on this side of life. But the sad fact is this… even when we do “get away with it”, the result is still guilt. We know we aren’t quite right. In our heart of hearts, we know we can’t be right about everything and we can’t be the gods of our own lives. As the great prophet, Bob Dylan wrote… “You gotta serve somebody.”

A few years ago, a man who owned a small business in Germantown, Maryland, started what he called “a community art project.” His name was Frank Warren, and he began handing out postcards to strangers and leaving them in public places. The postcards asked people to write down a secret. The secret had to be true, and it had to be something they had never told anyone. Then people were supposed to mail their postcards to Frank Warren, anonymously.

To his surprise, thousands of people sent in cards. People had copied the address onto new postcards they had bought themselves and sent postcards. He got more cards than he handed out.

In his book Warren later said that it was like people were so weighted down by guilt for the things they had done (or not done) that they felt like they were carrying bricks around all day. He says people are killing themselves because they have so much guilt and nothing to do with it.

Kafka wrote, “We are sinful not only because we have eaten of the Tree of Knowledge, but also because we have not yet eaten of the Tree of Life. The state in which we live is the state of sin and guilt.” But we don’t have to.

Some of those cards (those bricks of guilt people pile upon themselves and carry):

“I started shooting heroin again. I still go to meetings and my sponsor doesn’t know.”
“When my friends go on diets, I discourage them because I secretly can’t handle it if they are thinner than me.”
“I’m jealous of my brother’s baby.”
“Sometimes I wish that I was blind, just so I wouldn’t have to look at myself every day in the mirror.”
“I don’t spend enough time with my kids. But I also don’t want to.”
“People think I’ve stopped lying—but I’ve just gotten better at it.”
“My mom thinks I’ve never done drugs”
“I go to parties, wait for everyone to get drunk, and steal all their stuff.”
“I accidentally ran over someone’s cat, and I just kept driving.”
“I stole money from my mother after she died.”
“I don’t like my mother anymore, she’s getting mean, so I don’t visit her”
“I waste office supplies because I hate my boss.”
“I hide money from my husband.”
“I’m on anti-depressants. I put them in vitamin bottles so people at work won’t know my smiles are faked.”
“I refuse to forgive my sister for something she did long ago but I can’t remember what it was”
“I have terminal cancer and I told my family I am in remission because I don’t want to talk about it.”
“I cheated on my wife during the war.”
“I don’t give to charities, I only claim to.”
“I hate my wife.”
“I talk behind people’s ”
“I charge lunches to work when I take friends out to eat.”

Card after card… Brick after brink… people pile guilt upon themselves until the weight of it all is too much to bear.

And you know what maybe that’s what we deserve. The weight of sin is death.

What do your postcards say?

We live in a society where people think they have nowhere to put their bricks and no one to turn to.

While the resurrection promises us a new and perfect life in the future, I want to tell you that God also loves us too much to leave us alone to contend with the sin and guilt we find in our present life.

No one is free from sin. And the wages of sin is death. We chose our own way and rejected God’s and so we told him we know better than He does; that we are the gods of ourselves.

But we were wrong, and we know it and we feel guilt for our sins.

We don’t always get caught, but our conscience will sooner or later get the best of us weighing us down like a load of bricks.

But then comes Good Friday (God’s Friday) … and the good news… God already paid the wage of sin for us and God takes all the guilt you can’t handle upon Himself.

Isaiah 53:6: “We all, like sheep, have gone astray, we have turned, everyone, to his own way, and the LORD has laid on Jesus, the sin and guilt of all of us.” And he took it voluntarily because we couldn’t.

You don’t need to suffer for your sins. He already did. Take your postcards and burn them. And dump your bricks where they don’t belong but are taken anyway – dump them at the foot of the cross. Amen.

*Song: What wondrous love is this (242)

We respond to serve God

Prayer of gratitude, and for others and ourselves

Let us pray for this world which is groaning for redemption, and its creatures struggle for survival.

We pray for all those who are victims of war and racial conflict, for those overwhelmed by natural disaster, and for all who meet with any kind of accident, and those who are in any kind of danger…………..

For them, let us sing from our hearts: Lord Jesus Christ, lover of all

Let us pray for those who are deprived and live in poverty, for those who are despairing and feel themselves beyond help, and for those who are in suffering physically, mentally, spiritually, or socially and as yet see no hope.

And let us pray for those who face death alone, especially those who do not know the hope of life beyond death……….

For them, let us sing from our hearts: Lord Jesus Christ, lover of all

Let us pray for all those in great difficulty: for those who have lost their faith in God, in goodness and in the meaning of every life; for those who seek truth but cannot find it; for those who are lonely and find no friends; for those who are disheartened, whatever their circumstance; and for those who feel betrayed…………

For them, let us sing from our hearts: Lord Jesus Christ, lover of all

Lord God, You have given us a place to live in, In Greenfield, in our neighbourhoods, in Edmonton with space to build a life together, with people who become neighbours and friends.

Open our eyes to each other.

Make us humble enough to help others and comfort them, so that a little of your love may be seen in this place and in our lives.

Make each one of us a source of your enduring presence for the sake of Christ who died that we might live. Amen

*Song: Were you there vss 1-5 (233)

Extinguish the Christ candle

Recess in silence

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Get your own blanket

Posted on March 24, 2024March 25, 2024 by John

Worship on the Palm Sunday
10:00 am 24 March 2024
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev Brad Childs
Music director: Binu Kapadia Vocalist: Linda F-B
Elder: Gina Kottke

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: On this Palm Sunday, we see Jesus entering Jerusalem riding on a donkey, showing us the way of peace.
P: With palm branches in hand, we cry out “Hosanna,” save us now, save us from our warring madness.
L: We affirm that God is at work when people are ashamed of the inhumanity of war and work for peace with justice.”
P: “We pray for peace to him who is the Prince of Peace.” (Living Faith 8.5.3)

Opening praise: Come, now is the time to worship

Prayers of approach and confession

God of the Eternal Now, through Christ’s death and resurrection, you have cancelled the debt of our sins and opened the door to new life for us. In you, dead ends can become new beginnings; the cross is transformed from a means of torture into the very means of our salvation. And so, this moment (like all moments – and despite how they might appear) is all filled with fresh possibilities through your renewed presence. We praise you for your abiding love.

Yet we confess that we have a hard time believing this good news, much less living it out. Past mistakes and failures, regrets, and grievances, often haunt us. We carry our sins, and the sins others have laid upon us, like heavy burdens which sap our energy and enthusiasm. We hear old voices repeating their condemnations: “What you have been, you will always be…” “You can’t change, so why try?…” We too often let others define us by their criteria.

Lord, help us accept the gift of new life you offer us in Jesus Christ. Forgive us for listening to voices that condemn us rather than your voice of liberating love. Refresh us with springs of living water, so that our parched lives may blossom in our renewing presence. Forgive us all our wrongs and help us never to repeat them again. In Jesus’ name we pray. Amen.

Response: We come to ask your forgiveness, O God

Assurance of God’s grace

Hear the Good News: “If anyone is in Jesus Christ there is a whole new creation. The past is finished and gone. Behold, the new has come!” Friends, believe the gospel: in Jesus Christ we are forgiven. Receive the power to begin new lives, starting this very moment. Thanks be to God! Amen.

We listen for the voice of God

Children’s time

Response: Jesus, we are gathered

Story

What are these?

Palm leaves.

What are they for?

For Palm Sunday.

What do we do on Palm Sunday?

We shake a whole bunch of palms leaves all around the sanctuary.

Well, this morning is Palm Sunday. It’s kind of a weird day in a way because the people are all following Jesus, but it’s like they’re going through a bunch of mood swings.

I mean, at first they’re super happy with him, then they’re upset with him. Then they’re really, really happy with and then they start following him and then they get mad and start calling out somebody should kill this guy and get rid of him.

What’s going on with these people? Do you know? Well, we’re going to talk about that a little bit, and I think you guys are going to talk about that too.

So, I’m not going to ruin the Sunday school for you. But I’ll tell you this, the people have these weird mood swings.

And next week, It’s going to be a sad one. But today is the day of celebration where we are anticipating Jesus coming down the mountain, coming into Jerusalem and then Easter beginning.

And so we’re going to run around just like they did because when he first came into the city they took coats off and they threw them on the ground they pulled these branches off and they waved them around in the air like it was a big parade.

And so we’re going to do that. We’re going to have a song and we’re going to march around this church like this.

You guys are going to wave these things like crazy. Go around and then you’re going to them with you to Sunday School.

Okay, so first we’re going to say our prayer and then we’re going to do our song.

Prayer

We don’t want to be people who go through all kinds of mood swings. We want to be devoted to you. And yet, sometimes we are upset. Sometimes we grieve, and sometimes we’re joyful, but Lord, we want to be always focused on you. Now let’s pray the Lord’s Prayer.

The Lord’s Prayer (535)

Transition music

Song: Hosanna (216)

Today’s Message

Scripture reading: Psalm 118:1,2,19-29 & John 1:1-16

Response:

Message: Get your own blanket

Through a scheduling mix-up, a man and a woman who had never met before find themselves in the same sleeping carriage of an old train. It’s late, the train is full, and everyone else is already asleep. After the initial embarrassment, they both manage to get to their bunks, the woman on the top bunk, the man on the lower.

In the middle of the night, the woman leans over and says, “I’m sorry to bother you, but I’m awfully cold, and I was wondering if you could possibly pass me another blanket.”

The man leans out and, with a glint in his eye, says, “I’ve got a better idea … let’s pretend we’re married.”

“Why not,” giggles the woman.

“Good,” he replies. “Then let’s act married. Get your own blanket.”

Introduction

John’s chapter 12 is the turning point in John’s gospel. While John 1-11 deal with Jesus’ ministry, from chapter 12 on, he will deal only with Jesus’ final week of life.

Bethany

These events took place in Bethany. Bethany is in the West Bank, 2.5 km east of Jerusalem on the southeast slope of the Mount of Olives. Bethany was originally a Galilean settlement (ossuaries – ancient coffins or bone boxes reveals mostly Galilean names on them) meaning Jesus and his disciples would have felt quite comfortable there.

According to the Temple Scroll of the Dead Sea Scrolls, Bethany was the site of three separate care homes for the sick.

Bethany had at least one house reserved for the care of lepers set up by the Essenes and an almsgiving station that fed the poor. This is interesting because this seems to be the sole reason for the town’s existence. Bethany was and still is extremely small. To this date, it only has around 3000 people. But it was intended to be a colony of care.

In Jesus’ day, Bethany smelled of sweet figs, dates, date wine and vineyards. Palm trees lined the roads. It was here where Jesus would begin his trip down the hill on Palm Sunday, and it was here that a close reading of scripture would suggest he returned at night for rest even after he had entered Jerusalem. On several occasions, the gospels mention Jesus going to “a solitary place” “up the Mount of Olives” “at the end the day”. And on the other side of this path, is Bethany.

Bethany is where the siblings Mary, Martha and Lazarus lived. AND Lazarus’ home in Bethany was, in all probability, the place to which most would flee to on the night of Jesus’ arrest. Because the soldiers lead Jesus westward through the garden, his friends no doubt would flee East to escape. And once again, East out of the gardens leads to – Bethany.

Bethany was also the location of Jesus’ most striking miracle and the reason a plot had been conceived to kill him. Bethany was where Jesus raised Lazarus from the dead.

Verse nine in the previous chapter tells us that word got out that Jesus was staying in Bethany and a host of people came out to see Him. It was no longer much of a solitary place.

Jesus had kept a low profile in the eyes of the authorities in Jerusalem and so Jesus also spent the last winter of life in Bethany and Jericho. The problem with this new crowd was not that they wanted to see Jesus, but that they seemed to have been more interested in seeing Lazarus whom Jesus raised. Jesus lived among sign seekers. They were more interested in the signs and wonders than they were in the One who performed them. This crowd of sightseers wanted to see a sign.

Here the One who is the Resurrection, and the Life was in their midst, but Lazarus was the one on the minds of the gathered. The verse reads painfully, “They came to see Lazarus.”

For many it’s hard to see how the crowd cheered Jesus on one day but called for his death the next. But if we understand that these were many of the same people in this crowd who would have followed Jesus down the hill for the “Triumphal Entry”, you start to get it. A lot of them just wanted a magician.

To be blunt with you, the timeline of all of this is more than a bit messy. Although each gospel mentions this account, the day and anointing don’t always appear to line up (though the main thrust of the story is intact). John’s telling of the story relies heavily (as his whole gospel does) on the comparative organization of stories. In John one story mirrors another and sets up the structure for his Gospel.

Luke, however, seems to present a more focused chronological order of events like a historian would. In any case, John states that the day is six days before Passover. However, it is worth noting that the Romans believed the day began at midnight. The Greek day started at dawn, which was the practical start of the day. But the Hebrew reckoning of the start of the day was sunset because night came first and then the day in the story of creation. In other words, it’s hard to tell what version of “day” and “night” the authors are always using because they are attempting to write for diverse audiences.

The Dinner

Now, Jesus is having dinner with Lazarus also called “the one he loved.” This is the second time we’ve had an account of these three siblings (Marth, Mary, and Lazarus). Dinner with Lazarus and his sisters seems to have been on March 28th in 33 AD according to John’s timeline. “Palm Sunday” would then be the 29^th that year. In Matthew’s gospel this may also be the Habdalah service at the end of the Sabbath. But again, it’s rather difficult to sus out. In either case, it appears to be a rather large group from some of the hints we are given. In other words it is a party of sorts.

Just like in the previous story of Mary and Martha, while Mary is giving affection to Jesus, Martha is working hard to serve her guests. If you don’t happen to remember that story, I’ll do a quick recap. In it, Mary takes the job of washing Jesus’ feet with water as people would do for guests at the time. But Mary becomes distracted by his teaching and begins listening intently. All the while Martha is working hard. The text says Martha is “doing very many things” and picking up the slack. When Martha complains, Jesus lovingly uses her name twice “Martha, Martha” as was a custom of affection and let her know that it’s good for her sister to sit listening to him.

Now at this point, far too many preachers will tell the congregation that the point of the story is to be a Mary and not a Martha. But this is not terribly fair, to be honest. Martha is also said in the text to be (de-ok-a-neh-oh) for “serving”. This word is also the basis for the word Deacon in the church. In other words, what she is doing is the work of the Church. Martha’s service is no less important than her sisters’. It’s just different. Worship and Service go together like peas and carrots.

The Oil and the Funeral

Similarly, to the previous story, Jesus and Lazarus are described as reclining at the table while Martha is hard at work and Mary once more can be found at the feet of Jesus. But this time is very odd. And it’s very dark. John’s language recalls not a banquet party but a funeral wake.

Mary goes to Jesus’ feet and pours half a litre of rare spikenard perfume made from a flower that grows atop the high mountains in northern India. It was hard to get. It is described as being “undiluted” or pure. At the time these jars were alabaster and sealed at the top. The only way to open one was to break the neck of the bottle.

In the passage, it says that she “anointed” his feet with the perfume but of course anointing is done to the head of a person and not the feet. Anointings were done on the head before parties or on the heads of kings at coronations. But there is one time when people poured oil on a person’s feet. They did it during the burial preparations where they began with the feet and worked their way up the body to the head.

John’s telling of the story is far darker than a first reading might suggest. In his telling Mary breaks the neck of the jar and begins preparing Jesus’ body for burial.

But it gets weirder.

Next, she undoes her hair and wipes his feet dry with her hair.

Now you have to understand the culture a bit here. Jewish women Never unbound their hair in public. Women untied their hair if they were undressing for a groom, at the time of bathing and then just for one other reason. Can you guess what that is?

They would also, as a sign of grief, and only within the home, untie their hair during the period of mourning. This is a very venerable and very embarrassing event. But then again it seems as if Mary may have assumed what others had not yet deduced – that Jesus himself, would soon enough be dead.

The Objection / The Poor

In response to this extravagant act of love. Judas protested that the perfume could have been sold and used the money to help the poor. And at first glance, his objection seems not only fair but also very fitting being that Bethany is the site of its very own house of almsgiving. He’s not exactly wrong. Though we know, there is more to the story. The year’s salary this perfume was worth, wouldn’t have all made its way to the poor. Judas it seems was stealing a share of everything that came through.

Jesus’ response to Judas seems a little uncaring at first. He said, “You will always have the poor.” But in truth, this is a quote. It comes from Deuteronomy 15:11 where we’re being reminded that our duty will always include care for the poor. Jesus’ comment isn’t that it must be one or the other. He is embracing both kinds of gifts of service: Both Mary’s kind and Martha’s kind.

Then once more John overshadows the scene with his very specific recollection of the words. Jesus responds to Judas with “let her loose” often translated as “leave her alone.” This is interesting for two reasons. 1) Because it supposes she is still pouring the perfume. And 2) Because this is also a quote. Here Jesus is quoting himself. These are the exact words he used when he told the crowd to unwrap the body of Lazarus from his burial dressing (to let him loose). Here John’s dark story has a ray of light – for the reader is given a little reminder that the dead can live again and that Jesus frees people.

In these verses, Jesus did not think that Mary’s gift was wasteful, but a loving act of adoration. And what it tells us of Judas is just the opposite. What we learn of him is that if Judas cannot get his hands on the three hundred denarii, he will soon sell Jesus for just thirty.

So what?

Now it’s at this point I might normally attempt to explain to you what this story might mean for us today.

I might argue that it’s about spending quality time with Jesus and not just doing acts of service. I might say it’s about being extravagant with your love and devotion.

But in truth, I don’t want to do that. And I’m long-winded today.

Instead, I hope that you might take some time this week to read through the full easter story and ask what this story means to you rather than just hearing me talk.

In other words… Get your own blanket.

Song: Mys song is love unknown (220)

We respond to serve God: Our time of giving

Prayer of gratitude and for others and ourselves

O God, our help in ages past, our hope for years to come, we thank you for the gift of each new day and pray you will open our eyes to recognize what is truly new.

Thank you for all those things which make ordinary days meaningful and provide us with your new mercies in surprising ways:

For encouraging phone calls, letters and emails that arrive just when we need them,
For interruptions in our plans which open us up to your larger purposes,
For mistakes and failures that turn into new opportunities,
For the healing and renewal which happen even while we sleep.
Today we pray for those who need your help to see your hand at work among us:
We pray for those who are out of work or cannot work and find time heavy on their hands.

Help them to find meaningful activity to fill their hours:

Give them eyes of faith to see the new things you are doing.

We pray for those who grieve the loss of a loved one and those who have lost a cherished dream. Walk with them in their time of sorrow. Mend their broken hearts with your joy and peace.

Give them eyes of faith to see the new things you are doing.

We pray for those who find the changes around them overwhelming and long for the simpler times in days gone by. Remind them that you are the Lord of history, always at work to build a new and better world.

Give them eyes of faith to see the new things you are doing.

We pray for those who find change happening too slowly, frustrated because life feels monotonous with nothing new ever happening. Restore their sense of calling and purpose.

Give them eyes of faith to see the new things you are doing.

We pray for churches who fear the best years are behind them and have lost their sense of mission for the future. Remind them that a handful of disciples filled with Christ’s Spirit were enough to turn the world upside down.

Give them eyes of faith to see the new things you are doing.

Lord, teach us all to stop dwelling in the past or dreading the future. Instead, help us accept the little bit of time we have as your precious gift, to be enjoyed to your glory and dedicated to your purposes. Help us recognize the living Christ present in each and every moment as our Eternal Beginning. Renew us with fresh hope and commitment. Give us eyes of faith to see the new things you are doing.

Song: All glory, laud, and honour (214)

Sending out with God’s blessing

Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

Response: Benediction (As you go)

Music postlude

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Bart gets an “F”

Posted on March 17, 2024March 18, 2024 by John

Worship on the Fifth Sunday in Lent
10:00 am 17 March 2024
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev Brad Childs
Music director: Binu Kapadia Vocalist: Lynn Vaughan
Elder: Darlene Eerkes

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: On this fifth Sunday of Lent, we discover a troubled Jesus in prayer as he contemplates his death on the cross.
P: We are grateful for the prayers of Jesus and for the times in the gospels when Jesus prayed.
L: In the garden of Gethsemane Jesus threw himself on the ground and prayed, ”Remove this cup from me; yet, not what I want, but what you want.”
P: And so we pray, as Jesus taught us, ‘Thy kingdom come, Thy will be done, on earth as it is in heaven.”

Opening praise: Here I am to worship

Prayers of approach and confession

Our Changeless God,
Under the conviction of the Spirit we learn that
The more we do, the worse we know we do,
The more we know, the less we know,
The more holiness we have, the more sinful we realize we are,
The more we love, the more there are to love.

O Lord,
We have wild hearts
And cannot stand before you blameless unless you take our sins away;
We are like a bird before a man and at his mercy
How little we love your truth and ways! How poorly we show our love,
We neglect prayer,
By thinking we have prayed enough and earnestly,
By knowing you have saved our very souls and yet let the souls of others suffer in our midst.

Of all hypocrites, grant that we may not be greatest but that we may be the last.
Our minds are buckets without a bottom,
With no spiritual understanding,
No desire for the Lord’s Day,
Ever learning but never reaching the truth,
Always at the gospel-well but never holding quite enough water.
Likewise our consciences are without conviction or contrition,
With nothing to repent of because we do not see the depths of our sin.

On a fools errand we attempt to forget out own sins or white wash them away and pretend they do not exists. But his job is yours and yours alone and when we come to you, you truly can and do forget them, truly can and do wash them away.
Our will is without power of decision or resolution.
Our hearts without enough affection, and full of leaks.
Our memory has no retention,
We forget so easily the lessons learned,
And Your truths seep away.

Above all else this day we ask to be new men and new women. Grant us a new heart oh God and Give we hearts that carry forgiveness and grace with us everywhere we go and to everyone we meet. –Amen

Response: I will trust in the Lord

Assurance of God’s grace

The Scriptures say that to our God our sins are wiped away from his mind and forgotten. Through him we are anew and we are made perfect. Let us go and sin no more. We are a forgiven people.

Musical Offering: As the deer (Warren Garbutt, Brad Childs, and other Singers)

We listen for the voice of God

Children’s time

Response: Open our eyes, Lord

Story

I see that you’re wearing green. I wonder if that has to do with any kind of particular tradition. When I was a kid we had silly traditions. You know like on your birthday maybe they spank you. I don’t know, they, they still do that.

What about the green? What’s that about? St. Patrick’s Day, okay, so you’re wearing green because of St. Patrick’s Day?

What happens if you don’t wear green? Are there consequences? Would someone pinch you? Do they still do that?

Here are some examples of drivers for who there are consequences for not driving carefully – consequences that they try to avoid by making an excuse. These are from the Toronto Sun newspaper.

A driver said: A pedestrian hit me and went under my car.

Another said: In my attempt to kill a fly, I drove into the telephone pole.

Another: I’ve been driving my car for 40 years when I fell asleep at the wheel and had this accident.

Another: I’ve been shopping all day for plants. I was on my way home and as I reached an intersection a hedge just sprang up out of nowhere.

What do you think? Good excuses? No, no, no, no. Sometimes we have bad excuses and when I make mistakes, sometimes I make bad excuses up too. How about you?

I see a lot of rolling eyes over here in the front. You do, don’t you?

So I’m going to read this from First John 9.

This is the message that he’s given to announce to you, God is light. There’s no darkness in him. We are not living in the light of the truth, but if we are living in the light of God’s presence just as Christ is, then we have fellowship with him. … If we say we have no sin or errors, we’re just fooling ourselves and refusing to accept what’s obviously true. But on the other hand, if we confess our wrongs to him, then he’s always faithful to forgive and let us start anew from every wrong.

How about this? To live in the light you have to ask for forgiveness and, when you do, don’t worry about somebody coming to spank you or pinch you that’s not what God does. He comes to forgive you.

Prayer

Let’s pray. Our God, we thank you for our lives and for our families. And we apologize for the things that we do wrong sometimes as kids. We apologize to the people that we hurt and we apologize for our lies. God, help us to do better.

The Lord’s Prayer (535)

Transition music

Song: The Word is a lam unto my feet

Today’s Message

Scripture reading: Hebrews 5:5-10 & John 12:20-33

Response: Jesus, remember me

Message: Bart gets an “F”

In ‘Bart Gets an F,’ an episode of the Television show “The Simpsons”, Bart prays for more time to study for a history test so he doesn’t fail and have to repeat the fourth grade. In a rather passionate and saddening scene the little boy is shown crying in his bedroom. He gets down on his knees at the edge of his bed and prays. He says amidst his tears, “I just need one more day to study, Lord. I need your help.” Just then the stage expands to reveal Bart’s sister, Lisa, watching, who mumbles to herself, “Prayer: The last refuge of a scoundrel.”

Prayer is the last refuge of a scoundrel. Or at least it can be.

The Barna Research Group conducted a study in 2009. In that study those who responded answered that 82% of them had prayed as often as once per week. Even more intriguing is that out of the 82% some of those who claimed to pray as often as once a week check the box “no religious affiliation” and some had marked “Atheist”. Apparently, the urge to pray is sometimes so strong that some will pray not even believing anyone can answer. The old adage “There are no atheists in the fox holes” is truer than many would comfortably admit. Perhaps even more interesting is the breath of prayers that people pray. A Newsweek poll some years ago titled “Is God Listening” indicated that at the top of people’s prayer lists were things like Personal Health, Safety, Jobs, and Success. In fact, 64% said they mostly prayed for personal success. 51% prayed very specifically that they might win the lottery.

Prayer is the last refuge of a scoundrel. It’s true you know. But let’s be honest, we’ve all done it. We’ve all been the praying scoundrel at one time or another. We’ve all tried to pray away our just deserts. Like a dumb kid with her head inside the old procilen bowl making a deal with God in the hopes that all that alcohol had already reversed its way from whence it came.

Personally, I can distinctly recall driving North up Interstate 80 heading for Omaha, Nebraska the day after my brother’s wedding. I was going 137kilometers an hour.

Now you have to realize that it’s not terribly uncommon to go 10miles over the speed limit and the limit on that stretch of I80 is set at 75miles an hour… I was going 85MPH and that is exactly 137km/hr. Anyway, I was a student. I was broke. And when those red and blues started flashing and that HyPo (highway patrol) car revealed itself behind me, my heart started pounding like never before. And then it hit me. I wasn’t wearing a seat belt. As he approached the car, the officer no doubt saw a strange mysterious hand growing out of my neck as I reached for the seatbelt. As a side note you can’t be pulled over for seatbelt violations in Nebraska but if you’re stopped for something else then they can ticket you for it). Seat belt or no seat belt, I was a praying scoundrel like no other. “Oh God PLEASE get me out of this, I will never speed again, I’ll adopt a world vision sponsor child, just get me out of this.”

I got a ticket for speeding, I got a written warning about the seat belt and I took a drivers safety course in Lincoln instead of paying the fines. Prayer… sometimes it is the last refuge of a scoundrel. By the way I grew up in Kansas which had no seatbelt law and has no motorcycle helmet laws. So as bad as this was I got three more of those seatbelt tickets within two years of moving to Edmonton.

Ignore whatever my family says, I’m 1000 times better at remembering now. But it you needed more proof – There you go. – “Praying Scoundrel” [This Guy].

I read this story I’d like to share if I’m not getting too long winded yet: A rather heavyset fellow (it’s me😉) feeling a little soggy around the old midsection determined to get himself healthy. He would go on a very simple diet. No drastic or crazy changes just one simple trick. The man informed his coworkers that he was going on a diet and that he would no longer be brining donuts to the office each morning.

He knew it would be hard to resist stopping by the bakery on his way to work (as he’d done every day for years), but he was committed to resisting the temptation.

But to his coworkers surprise the very next day that same man arrived at work with a box of donuts in hand just as he always had. His co-workers gently reminded him of his diet but he just smiled a giant and happy grin. “These are Miracle donuts” he explained. “When I left for work this morning, I knew I had to drive right by the bakery, and as I did… I started to think that… Maybe The Lord wants me to have a donut today. And then I thought, Hey! Exactly Just Who Am I To Defy The Will of God Almighty? Adding quickly, BUT I WASN’T SURE!” His friends and coworkers listened carefully with inquisitive and skeptical faces. “But how could I be sure of His will for me” the man said. “Well we all know how busy that place is in the morning right?

And everyone agreed.

… so I prayed.

I said, ‘Lord if you want me to stop and buy some donuts, let there be an open parking place directly in front of the bakery; if its not there then I know your will is to put me on this diet”.

“So I’m guessing God freed up a parking stall for you since you brought the donuts?” said a friend with a smile.

“Yes Sir, he did”, said the man “AND IT WAS an absolute miracle… By the way everyone I’m sorry to be late it’s just that I had to circle around the block 9 times before God answered my prayer!”

Sometimes, we try and bend God to our Will, rather than the other way around.

Prayer: It can be the last refuge of a scoundrel.

More often that not though, we have real and serious concerns. Our prayers are heartfelt and with good intentions. But with that said, they’re rarely pure. Most of us participate in the very strange act of try to barter with God.

In 1978, Burt Reynolds starred in a dark comedy titled, The End. He played Wendell “Sonny” Lawson, an unscrupulous real estate tycoon who was diagnosed as being terminally ill. Sonny is then given three months to live. Not wanting to live his last few months in pain waiting for the end, he decided to take his own life. A failed attempt at suicide lands him in psychiatric care. There he enlists the help of a delusional patient named Marlon, played by Dom DeLuise. After several unsuccessful attempts to kill himself, Sonny finally escapes from the institution.

Still seeking death; during a seaside drive, he devises a clever plan that can’t possibly fail. His idea is to swim out into the ocean until he is completely exhausted making it impossible for him to make it back to shore. He would then drown and the deed would finally be done.

After swimming out as far as he could possibly make it Sonny screams out “Here I come, Lord” Then he dives down as deep as he can into the cold blue ocean. But just as soon as he dives down Sonny begins to think about his daughter and how much he loves her. He quickly changes his mind and becomes determined to live.

After surfacing, he begins the impossible task of trying to swim back to the distant beach. But he could never make it. In desperation he cries out to God “I can never make it. Help me Lord. Please. I promise I won’t try to kill myself anymore. Save me and I swear I’ll be a better father. I’ll be a better man. I’ll be a better everything. All I ask is… make me a better swimmer!”

Felling some measure of strength he continues swimming. When his muscles become more tired he cries out once more in prayer, “Oh God, let me live and I promise to obey every one the Ten Commandments. I shall not kill. I shall not commit adultery. I shall not… Okay Lord, I’ll learn the Ten Commandments.”

He swims a little further and promises he’ll be honest in his real estate business “Lord, I’ll only sell lake front property if theirs actually a lake around.”

Finally his bartering takes it to a whole new level. “Help me make it and I’ll give fifty percent of everything I make. Fifty percent! And I just want to point out that nobody gives fifty percent. I’m talking gross God.”

As he looks up he sees the shore in sight and knows that will live. With his last few strokes he calls out one last time. “I think I’m going to make it! You won’t regret this, Lord… I’m going to start donating that ten percent I promised right away.”

Prayer: when we barter with the Almighty it is the last refuge of a scoundrel.

We laugh, because there is a lot of truth in that story. Too often, we pray panic-button-prayers packaged with flowery promises we can’t keep anyway. Much of the time though we simply neglect God. When things are going fine, we’re happy to do things on our own but when things turn sour then we tend to turn to our old best buddy – God.

Prayer should be as natural as breathing. But a lot of the time its what happens when every other option has failed – it’s then that we realize we can’t make it on our own. We all do that sometimes.

Prayer can be the last refuge of a scoundrel.

We promise we’ll never speed, slack, cheat, lie or steal if God will just get us out of that latest mess.

In contrast to our tendency to try and pray our way out of problems, Jesus shows us how to pray our way into faith. In the scriptures Jesus bypasses the panic-button prayer option. Knowing he was going to Jerusalem to “The End” to be crucified, Jesus didn’t panic-button pray away his troubles with bartering or intentions to follow his own will no matter what God’s answer. He just prayed honestly.

When people started coming out from all the ends of the earth to see him, Jesus, knowing that the hour had come (and what that meant) took some time to explain to his closest friends that he was about to die. He said, “The hour has come for the Son of Man…. 24 Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”

… he continues on “32 And I, when I am lifted up from the earth, will draw all people to myself.” John gives us a little note at the end of this just in case you happened to miss the subtlety. He writes, “He said this to show the kind of death he was going to die.”… He said, “when I am lifted up”.

See, for John there is no doubt at all that Jesus knew exactly the horror that awaited him; that Jesus knew that it will be gruesome and terrible and painful. Jesus knows… and like any of us would, he is unnerved. And standing with a gathering of friends he asks a very pointed question about prayer. Jesus says, “27 “Now my soul is troubled, but what shall I say? ‘Father, save me from this hour’?” and then he answers himself. He says “No, it was for this very reason I came to this hour. 28 Father, glorify your name!”

Jesus doesn’t barter with the Father. He knows a terrible fate is coming but there’s no deal-making going on. That’s not to say that he’s happy about it. That’s not to say that he doesn’t have the right to ask for things to be different. AND He does, We do!

In Matthew where Jesus prays this prayer Matthew records additional information. Here Jesus also says, “My soul is crushed with grief to the point of death” and “My Father if it is possible, let this cup of suffering be taken from my lips.” But then Jesus ends it with this. He says, “Yet above all, Thy will be done; not mine.”

^27-28“Right now I am shaken. And what am I going to say? ‘Father, get me out of this’? No, this is why I came in the first place. I’ll say, ‘Father, put your glory on display.’” (MSG)

Prayer can be and often is the last refuge of a scoundrel. We’ve all been that scoundrel; Treating God like he’s a magic Gene, ignoring Him until he’s our last and only hope, trying to barter with the creator of the universe as if we actually have some leverage, or trying to bend Him to our will rather than the other way around.

Prayer can be the last refuge of a scoundrel. But it’s also the last refuge of the faithful.

Prayer is the last refuge of the faithful, when we pray out of real concerns (when we express our true suffering or our true thanksgiving and joy.

Prayer is the last refuge of the faithful when we come openly and honestly to God with everything bare; knowing that He can handle the things we cant.

Prayer is the last refuge of the faithful when we admit that our souls are troubled.

Prayer is the last refuge of the faithful when we pray not selfishly but compassionately for others.

Prayer is the last refuge of the faithful when we see prayer not as a list of demands but as a conversation.

Prayer is the last refuge of the faithful when we’re willing to accept answers like, “not now” or “no”.

And above all else prayer is the last refuge of the faithful when we can cry out; with all lost and still mutter those most important words knowing deep inside that His Ways are not our ways and that He knows better than we do, saying “Yet above all, Thy will be done; not mine”. Amen.

Song: If I have been the source of pain (199(

We respond to serve God: Our time of giving

Reflection on giving: Jesus reminds us that a seed surrenders its life to the ground in order to bear fruit. What we surrender to God in our offering will also bear fruit in the world, for the sake of Christ, our Lord. As springtime begins this week, sow seeds of God’s love as you offer your gifts.

God of growth and new life, with our gifts we offer you our thanks and praise for the promise of spring and the promise of resurrection in Christ Jesus. With these gifts, accomplish more than we can ask or imagine, as they bear fruit in the world you love, through Christ, our Lord.

Prayer of gratitude and for others and ourselves

Our Lord We pray for those whose lives closely touch our own that they may always be in our hearts and have joy and happiness in their lives. Yet we also pray for those who trespass against us that their sins too may be forgiven.

Bless us all,

We pray with thanks for families, neighbors, teachers, teammates, fellow workers and all those in our community who support the well being of others, especially the sick and the needy.

Strengthen them,

We pray for those who suffer the loss of family, friends and neighbors that they may be comforted by those who love them. Help restore peace and harmony in their hearts. Let them discover Your love through the care and support of others.

Use us Lord.

Comfort them,

We pray for the mission of the church; for our Session and for our Presbytery. We pray for all who proclaim the Gospel to the ends of the earth and for all who seek the Truth.

Strengthen them,

We pray for all the leaders of the world that they may make wise choices for everyone and that they may lead us to honor one another and serve the common good.

Guide them,

We pray for your wonderful creation, the Earth, and its streams, trees, mountains and plants. We pray that the animals of the Earth may freely enjoy these resources and that they may last as long as human people walk its soil.

Guide those who manage the world,

We pray for those who have died and for all the people who miss them. May all find peace and strength in You.

Bless all of us,

We pray for those who do not understand, have lost, or have not found Your love, that they may seek a deeper knowledge of You, that You might tap them on the shoulder gently and reveal your presence and care.

We pray our God that Your love might find those who need You most. Guide and bless them, O Lord, and hear our prayer. But above all we pray for understanding.

For Thy will be done. –Amen

Song: O love, how deep, how broad

Sending out with God’s blessing

Fix your eyes on the Lord. Place your hand in His Hand, trusting in his guiding and comfort. Go into this world, that needs so much the words of healing love, and bring the good news of God’s absolute love and presence to all people. Go in peace. AMEN.

Response: Benediction (as you go)

Music postlude

————————————————————————-

Bobby’s Valentines

Posted on March 10, 2024March 10, 2024 by John

Worship on the Fourth Sunday of Lent
10:00 am 10 March 2024
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev Brad Childs
Music director: Binu Kapadia Vocalist: Linda Farrah-Basford
Elder: Jane de Caen

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: On this fourth Sunday of Lent, we overhear a nighttime conversation between Jesus and a Pharisee named Nicodemus
P: Jesus says we must be born anew and born of the Spirit. With Nicodemus we ask, “How can these things be?”
L: But maybe it’s not all about understanding these mysteries. Maybe it’s about hearing, believing and sharing the good news with our words and our actions.
P: “For God so loved the world that he gave his only Son so that everyone who believes in him may not perish but may have eternal life.”

Opening praise: Revelation song

Prayers of approach and confession
Gracious God, Great and wonderful are your works!
Your steadfast love is everlasting.
Where there is darkness, you bring light.
Where there is sadness, you speak words of hope.
Where there is despair, you bring new possibilities.
You have come among us in Christ Jesus to save us, bringing healing for the sick, and forgiveness for the sinner.
In this time of worship, stir us with your Spirit, O God.
Awaken our joy and reverence in our songs and our silence, in our prayers and praises, for you are our God, here and everywhere, now and always. Amen.
Merciful God, We confess that we often take your acceptance of us for granted.
We are careless in our relationships, focused on our own needs and desires.
The news distracts us, and we put opinion above your expectations of us.
Forgive us.
Renew our understanding of your purposes and our place within them, so we may serve you more faithfully, day by day. Amen.

Response: I waited, I waited on you, Lord

Assurance of God’s love
Friends in Christ, by grace we have been saved through faith. This is not our doing but God’s gift to us. Know that God forgives you and forgive one another. So may the peace of Christ be with you.

We listen for the voice of God

Children’s time

Response: Jesus, we are gathered (514)

Story

I have a verse for you and this is from The Message so it’s not quite a translation. But this is Eugene Peterson’s take on Matthew 23.

Okay, religious fashion show. Now Jesus turned his address to the disciples along with the crowd that had gathered with him. The religious scholars and the Pharisees are competent teachers in God’s law. And you won’t go astray in following their teachings and according to Moses.

But be careful about following them. They talk a good line, but they don’t live it. They don’t take into account the heart and they don’t live out their behavior.

It’s all spit and polish veneer.

Now I’m gonna tell you a little story.

I don’t know if it will make much sense, but there is a guy. I probably shouldn’t say his name, but I’m going to do that anyway. So, if the family of John Ferrier is watching, take no offense.

John Ferrier actually passed away a little while ago, but he used to be kind of famous in this place called Moose Jaw.

Have you ever heard of Moose Jaw? No? It’s sort of like Red Deer, I guess, kind of outside of a larger city. Well, it’s fairly large, I would say 80,000 people or something?

John Ferrier did pretty much every funeral in the city. He did it least one a week. Every week since I knew him, he never showed up for a meeting because he had a funeral.

He also did like a lot of the weddings in town.

I don’t know what it was but everybody went to John Ferrier and asked him to do weddings and funerals – important things.

He had a church of about 15 people. But He also had an entire community because he drove around and every day had lunch with somebody and breakfast with somebody.

He was always talking to people and at his funeral l500 people showed up. It was wild.

Now John Ferrier was maybe not the most interesting preacher.

Maybe I’m not either, I don’t know.

He had a “voice” – a really deep bass voice..

And he had this kind of odd preaching style. I just couldn’t get into it. Most people couldn’t. But everybody loved this guy. Everybody loved him.

Here’s the thing. And this quote came from a red dragon

It says, “If you practice what you preach, then you don’t have to preach very loud.”

John Ferrier was a guy who really practiced what he preached. And everybody loved him and they knew he loved God because of how he loved them.

In the story about the Pharisees, Jesus says people might know what they’re talking about but don’t follow them because they don’t live it.

They say. “Say what you mean, mean what you do.”

”Then Jesus said to the crowd and to the disciples, the teachers of the law, and the Pharisees: Sit in Moses’ seat and you should obey them and all that they tell you to do with Moses but do not do what they do for they do not practice what they preach. They tie up heavy loads and put them on men’s shoulders but do not carry loads themselves.”

In life. It’s better to follow this Jesus fellow who says, practice what you preach. And when you preach a sermon of love, it doesn’t matter how loud it is or how good it is. People know.

Prayer

Our God, we thank you for those people in our lives who are like the John Ferrier.

We thank you for the parents and grandparents and family members and brothers and sisters and friends and teachers.

We thank you for all of these leaders in our lives that help us to actually live out the lives that we want to.

And so God, we praise you today for the John Ferriers in our lives who actually walk the walk that Jesus told us to walk.

The Lord’s Prayer (535)

Transition music

Song: Sometimes a healing word (768)

Today’s Message

Scripture reading: John 3:14-21

Response: Jesus, remember me

Message: Bobby’s Valentine
In the 1970s; in the state of Indiana – it was a different time. Bobby was a “special-educatipn” boy. He was just testing high enough to remain in a regular classroom with his classmates, but he was still noticeably atypical in some fashion. Bobby was the constant butt of jokes from the other kids, but he never seemed to mind. Every day, as the neighbourhood kids walked home from school, Bobby’s mother would look out the window to see them all laughing and joking together – all except Bobby. He was always walking behind the others, all alone. It was obvious that the other children felt uncomfortable around Bobby and shunned him.

One day Bobby burst into the kitchen after school. “Mom, guess what?” he said. “Valentine’s Day is two weeks away, and our teacher said we could make valentines and give them to the other kids in our class!”

His mother’s heart sank as she pictured yet another opportunity for Bobby to be excluded. “Mom,” said Bobby, “I’m going to make a valentine for every person in my class!”

“That is genuinely nice, Bobby” his mother answered (fighting back the tears) and picturing Bobby’s disappointment in getting no cards in return.

Over the next two weeks, Bobby worked every single afternoon on those valentines. He used red paper, blue markers, and glitter. He spent hours making each one exactly right. They were truly labours of love.

When the big day finally came, he was so excited about taking his valentines to school that he could not even eat his breakfast. But he was also a little worried. “I hope I didn’t forget anybody,” he said as he dashed off to school. He ran out the door with perfect excitement leaving the door still open behind him.

Bobby’s mother made a fresh batch of his favourite cookies and prepared herself to comfort her son when he returned home broken-hearted from the Valentine’s exchange. She knew how disappointed he would be with the response he got from the other children.

That afternoon, as per usual, Bobby’s mother watched as the same cluster of neighborhood kids walked home together once again. A half block behind them, as was always the case, was little Bobby all alone.

John 3:16, which was read here today, is perhaps the single most well-known verse in all the Bible. When I was three years old, I was in a church program called A.W.A.N. A. (my group was called the “Cubbies”). A.W.A.N.A. is sort of like Boy Scouts for conservative Christians. It was really big in the Midwest United States when I was a kid. Once a week about one hundred of us kids (of all ages – from 2 to 20) would gather in my church’s gymnasium together for A.W.A.N.A. We wore tan shirts resembling military apparel, tan shorts, and tall socks and we wore red neckerchiefs for some unknown and terrible reason (I hated wearing that thing). We played games and we memorized bible verses for badges that we sewed onto a sash. And the very first verse I ever memorized for my first badge was John 3:16.

John 3:16 says, (in King James English of course) “For God so loved the world that He gave his only begotten son, so that whosoever believeth in Him shall not perish but have life everlasting.”

The coach told me what it meant. He said, “Jesus loves you so much that he was willing to die on the cross for your sins.”

I bet many people in this room have had a similar kind of experience. And very likely it was a warm and good moment.

Sometimes when we look back on important people in our lives it is easy to see them with rose-colored glasses. Well, I am not going to do that.

The coach was telling me the truth. And I still believe what he said, today. Jesus loves me so much that he was willing to die on the cross for my sins. I believe that – with all my heart. That is a true statement. The coach was telling the truth. But… even though that is true, that’s not what John 3:16 is about at all.

Rollen Frederick Stewart is famous. He is the guy everyone knows and yet nobody knows they know him. He was born February 19, 1944, and is also known as the Rainbow Man. Rollen was a fixture in the American sports culture in the seventies and eighties.

Rollen first’s major appearance was at the 1977 NBSA Finals. His presence was obvious, and the film crews had to desperately try to avoid capturing him but ultimately found it impossible. Rollen had the best seats in the house: on the 50-yard line, behind the goalposts, underneath the basket – he was always there, and he always got on T.V. And was always noticed. Quite frankly he was impossible to miss. Rollen wore a Rainbow afro wig and did something thousands of people now copy. He held up a huge sign. It read simply this “John 3:16”.

Although his life took a tragic turn in later years, Rollen Stewart had just become a born-again Christian and was determined to “get the message out” via television. In a way, he was absolutely brilliant. He found a way to capture free advertising for every church within the airwaves and at some of the most televised events in the world. He spent a small fortune getting the best seats at every sporting event he could. People all over the globe picked up bibles to find out what just what this “John 3:16” was all about. In his own words, Rollen just wanted people to know “that Jesus Christ had died for their sins”. True.

Today Rollen is an even more controversial figure and the subject of a documentary. It is a sad, sad story. But he was a man with a mission. He was a person who fought to see the message of Christ spread throughout the world.

The problem is… that just like my old AWANA coach, Rollen too was right but also wrong.

See Rollen convinced an entire generation of people that John 3:16 (the most quoted verse in all the bible) is about Jesus Christ dying on the cross for our sins. But it is not.

Now to be abundantly clear once more – I believe that Christ did die on the cross for our sins. But again, just like with my coach, that’s still not what John 3:16 is about. It’s true but that is not at all what that verse is about.

AND Just think about it for a moment and you’ll see.

John 3:16 says, “For God so loved the world that he gave his only begotten son so that whoever believeth in him shall not perish but have life eternally.”

John does not say, “For God so loved the world that Jesus died on the cross for our sins.”

He says, “For God [THE FATHER] loved the world (all of us and all creation) so much that He [THE FATHER] gave His only begotten son.”

It is not Jesus giving of his life that John is talking about – it is about God (the Father) giving up His son.

What’s more, this is John 3:16… 3:16… As in John’s gospel in the 3^rd chapter and the 16^th verse… It IS NOT John chapter 19 vs 16.

The third chapter is at the beginning of John’s gospel.

It is not the crucifixion John is talking about. The crucifixion comes at the END of John. Chapter 19 not 3!

This verse is not about Jesus dying on the cross. It is about the birth of Jesus. It’s not the death of Jesus. It is the incarnation of Jesus that John is talking about.

It is not his death.

It is chapter 3. It is about his birth.

See God’s gift is not just that Jesus died on the cross. That is just one part of his gift. God’s gift is that He gave His only begotten son (not just to die) But to Live; to be human: to be born, to skin knees, to have to learn how to read, and dress himself, to play with and be made fun of by other children (AS ALL ARE), to be an awkward teen, to love, to live, to go to a wedding… To lose people you care about, to attend a funeral, to make friends, feel rejection and pain, to go through EVERYTHING WE DO, to cry… to experience it all… to give up the perfection of heaven, for the weakness and the frailty of humanity.

That is what God gave the son for.

For John this is astonishing. This is amazing. God, the maker of heaven and earth would give up everything (untold power and joy) to be a mere human being; with us and for us. It is the idea that God loved the world so much that nothing would be held back. He gave even of himself.

For a first-century Jewish writer like John, this was unfathomable.

In the Old Testament God appeared a few times throughout history, to a select and incredibly special and exceedingly small group of people. So for example, the Bible might say, “And the Spirit rested upon him for a time before leaving.” To have the Holy Spirit (God’s presence) even for just a moment was something that happened to David or Abraham or Moses or Elijiah but that’s really about it.

But John says that is not what is happening here. And not just for a moment for a few special people but for a lifetime and everyone. In John 3:16 John says that God gave everything he had, for us. And it is not just some lucky or some extraordinarily Holy person, it is for the entire world… everybody; everywhere. Everyone, no strings, no requirements, he just came… for all.

Back in Indiana with Bobby’s mother looking out the window at her son lagging behind the other kids, Bobby’s mother turned away from the window in tears and placed a plate of cookies on the table hoping to console her son. Much to her surprise, Bobby came through the door with a huge smile on his face. “What is it, Bobby?” she asked. “How did it go?”

With a shout of pure joy, Bobby said, ran and hugged her. “Guess what Mom!… I did not forget a single kid!”

Booby was so focused on giving that he did not even consider the response he would get. Being loved back was not even on the radar. He was so concerned about others that he was blind to the fact that he was being slighted. Bobby had a gift to bring for everyone and that is all that mattered.

Sometimes when we give, our motives seem pure, but we would still feel rejected if we did not receive something in return. And of course, there is nothing wrong with wanting a thank you (do not get me wrong). But Bobby gave… And Jesus gave… even more than that.

Jesus gave his life for us knowing that, as (the Gospel writer) John says, many “would not receive him.” He became like us… For us; expecting nothing. That’s agape, God’s love. It’s unconditional, unselfish, and given with no strings attached.

That is the gift that God gave to the world. “For God so loved the world that he gave his only begotten son so that whosoever believeth in him shall not perish but have life everlasting.” Amen. (Bobby’s Valentines pg 47 H.I.F.Y.T. 4 Wayne Rice)

Song: O love that wilt not let me go (209)

We respond to serve God: Our time of giving

Reflection on giving: The season of Lent leads us closer and closer to the Cross. As we contemplate Jesus lifted up for our sakes, consider what the gift of his mercy and grace means for you. Let your offering express your thanksgiving for such an amazing gift from God.

Prayer of gratitude and for others and ourselves

Lord Jesus, you gave so much without counting the cost. Bless these gifts with your generous love. Use them to bless the world with the same hope and healing we have found in you. And let us not count the cost until we too have given all we can for your sake.

Gracious God, you have called together a people to be the church of Jesus Christ.

Keep our minds and hearts open to your Word and your ways, so that the world may see in us compassion and wisdom in action.

May our lives lead others to believe you are love and live by your truth.

God in your mercy,

Hear our prayer.

Creator God, you made all things and called them good.

Thank you for the wonders of the world that surround us and the promise of new life stirring in burrows and seed beds around us.

We pray for the earth in its vulnerability, staggering under the demands of human needs and expectations.

May your planet earth be held in reverence by all peoples.

Guide us in our country and our community to use its resources wisely and respect its fragile balance between life and death.

God in your mercy,

Hear our prayer.

Christ, Prince of peace, thank you for your commitment to mercy and forgiveness which overcome our desires for revenge.

Speak to the hearts of peoples everywhere and to those who occupy places of power and influence in every land.

Teach us how to seek peace on earth together.

Especially this week we remember the regions in conflict and pray that a just resolution to conflict will soon prevail for the sake of the vulnerable.

Overcome the fear, greed, violence or vanity that turn neighbour against neighbour and nation against nation.

May all who claim your name be known as makers of the peace.

God in your mercy,

Hear our prayer.

Christ, healer of hearts and hopes, you desire health and wholeness for each one of us, thank you for times of wellbeing, whether measured in minutes or months.

We pray that lives caught up in the economic pressures of these times may find enough to sustain them day by day and hope for more generous future.

Grant rest and renewal to all who are broken in body or spirit and bring comfort to those who ache with loss or anxiety.

In silence we lift before you the names of those on our hearts today…….

(Keep silence for 15-20 seconds)

God in your mercy,

Hear our prayer.

Holy Spirit, source of wisdom and courage, embrace your church with hope this day that we may live faithfully, encouraging each other by the commitment we have witnessed in Jesus Christ our Lord. Amen.

Song: Guide me, O thou great Redeemer (651)

Sending out with God’s blessing

As we continue our Lenten journey, remember the words from Ephesians: “Live as children of light. The fruit of light is found in all that is good and right and true.” So may the light of God’s love surround you, t he light of Christ’s mercy renew you, and the light of the Spirit’s wisdom guide you, through this day and every day to come.

Response: Benediction

Music postlude

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The Unseen PLayer

Posted on March 3, 2024March 3, 2024 by John

Worship on the Third Sunday of Lent
03 March 2024 10:00 am
The Sacrament of Holy Communion
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev. Brad Childs
Music Director: Binu Kapadia Vocalist: Rom Rhoad
Elder: Lynn Vaughan

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: On this third Sunday of Lent, we see Jesus, overturning the tables of the money changers as he drove them out of the temple.
P: We are surprised by his actions.
L: Yet there is much in our lives and the world that needs to be overturned and driven out.
P: In the name of Jesus, we work to overcome oppression, poverty, and injustice in our local communities and with partners around the world.

Opening praise: Here’s my heart, Lord.

Prayers of approach and confession

Faithful God, we give you thanks and praise because you are near to us.

It’s honestly hard to look up at the mountains and not see your handiwork and yet each sees it in a new way. For me, the fields of sunflowers and the violent storms of Kansas made it clear. For some, it is the ocean view, for others the stars and for many the first laugh of a new baby.

It’s hard not to see the flowers open and the peddles blooming and not feel like our world is Your canvas and you are the only painter to create something original. All else is a copy.

It’s hard to see a laughing child before us and not feel like we need to bow down and give you your due for created such a pure expression of innocent joy!

Life is far from perfect, and suffering is present, but You clearly are too.

You give so much and Lord we just want to return to you some portion of that.

But God like all people we get mixed up and confused and we try to do things by our own rules, or we misunderstand what you want for us.

For the most part, we are struggling through.

But if we really look at ourselves, we must admit that there are things we have done in the last few days that we knew weren’t right.

There are things that we suspect weren’t right.

There are things we feel sorrow about.

There are things we did wrong that hurt others… and hurt you.

And there are things we would like to do over.

God of second chances, help us to find the people we’ve wronged and set things right. Give us courage. Help us to be honest and gracious and to seek resolution. Help us to build better relationships. Help us bring down the barriers we’ve put up. Help us with the things we have done that we shouldn’t have. And point out to us the things we should have done but neglected to do.

Lord, we want to be your people. Perfect your image in us. Work on us and refine us. But first, in your great mercy, forgive our sins. Amen.

Response: We come to ask your forgiveness, O Lord

Assurance of God’s forgiveness

Hear the good news!

God knows you and loves you and God wants your life to overflow with love and joy for everyone around you to see.

Believe that you are forgiven, and let God’s Spirit live within you, equipping you to share that belief with everyone else who needs to hear it too. Amen.

Song: This is a story full of love (504, vss1-4)

We listen for the voice of God

Scripture readings (NRSV): 1 John:10-18 & John 14:6-12

Response: Jesus, remember me

Short video : Click here

Message: The unseen player

In the video, Dan is portrayed as “bad” – the worst!

We live in a bit of tension of course. Scripture says repeatedly that we are “saved by grace through faith.” The idea is that God has already done the work and all we have to do is accept it. BUT at the same time: how we live, the things we do or don’t do… still matter. Even the first generation of Christians dealt with this idea. It’s called antinominalism. The idea is that if we are saved by grace through faith as scripture says, the law no longer matters. But this is a false gospel. Even some in Paul’s time suggested that if we are already forgiven, we are free to sin more. But this is an obvious error in judgment. Romans 6:1 says, “Well then if God is shown to be gracious by forgiveness, then why should people not simply keep on sinning so that God can show us ever more of God’s wonderful grace and forgiveness?” Paul asks the question but immediately addresses it. His answer is “by no means” for “if we are baptized in Christ we have been pronounced cleansed and ‘buried’ with Christ just as we come out of the water as if resurrected with Christ.

The Old Testament is not to be discarded nor are principled implications of acts. Ethics, morality, and law; all still exist. It is just that they can’t save us. We already are saved. We just need to embrace it or rather He who brings it.

Law gives context to grace and grace fulfills the law. Without law, grace isn’t grace from anything. Without Grace, the law can only condemn. The Old Testament Law served a point. It told us that we are guilty of wrong things. But Grace takes that all away. But while we might be “free from the law” that doesn’t mean Christians can do whatever they want.

Moreover, as followers of Jesus, we are still meant to reflect the divine image. We are meant to be as the story of Genesis’ creation tells us, reflections of the true ruler of all things. We are meant to serve as God would over the world we inherited. And as the active body of Christ in the world today, we are still meant, not just to go to church but to Be the church. We cannot just come and worship and leave. Worship is deeper than that. And as my old article title from when I wrote for the Record states, “What about the other 6 days? Being a Christian is not a one-hour-a-week commitment. Our workplaces are also His realm.

While it’s true that our deeds cannot save us and take us to heaven, deeds do still need to reflect a spirit of thanksgiving, for our salvation. WHAT WE DO MATTERS.

Being, as some say, “saved” is about knowing God’s grace. But being a Christ follower is deeper yet.

The problem (or perhaps the opportunity) we face in Edmonton and indeed in Canada is that it’s a largely secular culture.

It is certainly true that if you drive through Abbotsford or Oklahoma you will find a church full of people on every corner. And that’s very 1958 (the height of “church attendance” in the Presbyterian Church in Canada) – the time when my former congregation in Regina built an education wing and a full court gymnasium for the 805 children registered for Sunday School.

Christians today often lament the loss of Christendom when Christianity was an accepted part of Canadian culture. We look around at a non-Christian world and wonder how we’re supposed to live out as lives devoted to Jesus in this context. But really, was John’s community any different? We are simply closer to the original context of the Bible now than we were 10 years ago.

John writes, “No one has ever seen God” (by which he means THE FATHER) “but if we love one another,”, then he continues, “God lives in us, and his love is made complete in us.”

Several years ago, I heard this story about a family of mice who lived all their lives in a large piano. And to them in their tiny piano world came the music of the instrument, filling all the dark spaces with sound and harmony. At first, the mice were impressed by it. They drew comfort and wonder from the thought that there was Someone/Something who made the beautiful music — though invisible to them. They loved to think of the Great Player whom they could not see.

Then one day a daring mouse climbed up part of the piano to the highest position and then the little mouse returned very thoughtfully. See, the little mouse had found how the music was made. He saw science. Wires were the secret; tightly stretched wires of graduated lengths and width which trembled and vibrated; each making a sound of its own. They must revise all their old beliefs: only the most conservative could any longer believe in the Great Unseen Player.

Later, another explorer carried the explanation further. This mouse too traveled the furthest realms of the piano world. Hammers were now the secret, numbers of hammers dancing and leaping on the wires – they made the sounds by striking the wires. This was a more complicated theory, but it all went to show that they lived in a purely mechanical and mathematical world. After some time, the Great Unseen Player came to be thought of as something of a myth. But the great pianist continued to play anyway, and the beautiful music continued to fill their tiny world with wonder, nevertheless. (The Mice in the Piano Blue 117)

We live in a world that largely believes it’s eliminated the need for the Great Unseen Player (or as Tillich might say, “the great Ground of all being”). No one has seen the God, is not the calling card of the skeptic. And fair enough so. For as the scripture says, “for God is spirit”.

In the context of the early Church both John and Jesus argued that the Father could be seen, just in a unique way.

In the book of John, Jesus’ disciple Philip asks him a very blunt question any regular BC or Alberta or Ontario person might ask about God. He demands of Jesus, “Show us the Father”; to which Jesus responds, “Phillip, how can you ask me to show you the Father, if you have seen me, you have seen the father.”

Now I hope I’m not speaking too much out of turn here but if I’m being honest, I bet that answer didn’t really and fully satisfy Philip. In hindsight, I get it and he probably did too but it’s not exactly what he asked for.

I believe what Jesus said to be true, but I also know that even today people want to see God. And I also know that offering up anything other than exactly what is expected falls on deaf ears. It’s that way for the average person and sometimes it’s that way for us too.

John writes, “But if we love one another, God lives in us, and his love is made complete in us.”

Further, he writes to say that by this love for one another we, “testify that the father has sent his son into the world for its salvation.”

The point here is that Christ makes the Father visible, and we are supposed to make Christ visible. But do we even see Christ?

This certainly apocryphal tale was told long ago and is fairly well known.
(https://en.wikipedia.org/wiki/Parable_of_the_drowning_man)
One year there was a terrible flood that deluged a small Midwestern town located in a valley between two rivers. Both rivers had overflowed their banks and the rains continued to fall day and night. There was no relief in sight as the town slowly but surely was being flooded. Everyone was evacuated, except for one old man who refused to leave his house—which would soon become completely submerged.

“I have faith that God will save me,” the old man shouted at everyone who implored him to leave and flee to higher ground. The man believed in the power of prayer, and he trusted that God would somehow save him.

As the water covered the roads, making them impassable for the average car, a man in a very large four-wheel-drive truck stopped at the old man’s house and banged on the door. “Hurry,” he cried out. “Come with me and I’ll drive you to safety! You haven’t much time!” But the old man continued to pray. Hands folded… He would not leave his house.

Within hours, the water had risen several feet, completely flooding his home. The rain continued. The old man climbed up on the kitchen table and continued to pray. As the water was lapping at his heels, a man in a rowboat paddled up to the old man’s kitchen window and shouted, “Sir, get in my boat! I’ll take you to safety!”

“No,” the old man shouted back. “God will deliver me from this flood!”

The water got deeper and soon the old man had no choice but to climb up on his roof. The torrential rains persisted. While he was praying, he heard the chop-chop-chop of a helicopter in the sky. He looked up and saw the helicopter hovering over his house. A ladder had been lowered for him to climb.

“Go away,” yelled the man at the helicopter. “You will blow me off my roof! God is going to save me! You go save someone else. Find someone of no faith!”

The helicopter couldn’t wait forever, so it left the old man on his rooftop, still praying. Eventually, the water engulfed the house and the old man perished in the flood.

When the old man arrived at the gates of heaven, he asked immediately if he could talk with the Big Guy in Charge. Soon he stood before the throne of grace.

He was in awe, and he could not help but fall to his knees. But he also couldn’t contain his mouth and he blurted out loudly “Oh Lord, I prayed earnestly for the rains to stop and for your deliverance from the

But you left me there to drown. Why!

“My child,” God said, “I heard your prayers even before I sent the rain. That’s why 3 years ago I nudged Mr. Daniels to buy that silly oversized off-road truck he kept on the clean streets. I came for you in a four-wheel-drive, and you sent me away. I heard your prayer before the rain began. That’s why I got Denise to teach her husband to row a boat last year. He needed exercise, she needed the quiet, they needed the calm. And so, I came in a rowboat, and you waved me on. And finally, you should understand that I heard your cry before you were born. And not just you. I instilled in that retired helicopter pilot you glimpsed a great compassion and love for flight before you moved into that house down the street. Later I even came in a helicopter and dangled a ladder right before your eyes. The question is why did I not save you? The true question is, why did you not recognize me… when I came to save you?

While we may not always realize it, and while we may refuse to see God in certain people, God is here working in the lives of people all around us. In the lives of devoted and faithful Christians, Christ is showing us amazing miracles each day and showing his face in the lives of everyday people just like us… if only we take the time to recognize Him. (Help is on the Way Blue 84)

One of my all-time favourite quotes comes from Presbyterian minister and all-around wonderful person Fred Rogers of Mr. Rogers Neighborhood.

Fred once said, “When I was a boy and I would see scary things in the news, my mother would say to me, ‘Look for the helpers. You will always find people who are helping.” When people ask where God is (be it in ancient Greece or Present-day Alberta), that’s the answer to where God is. In a time of crisis or a school shooting or a natural disaster I always think back to that statement.

If you want to know where God is when a school shooting takes place… “look for the helpers”. God is clearly at work in the helpers. And when we look back on life we do see those “footsteps in the sand” and “where God moved” before. And that’s not just from afar. We see it most clearly in our own lives – where God moved.

Many see no evidence. But I do. Do you?

Do you believe in the Great Piano Player? Is it just some strings out there that came from nothing: some hammers with nothing behind them? Are there no keys at work?

Have you “seen” the son, and so know the previously unknown player?

It’s not exactly the world’s greatest story but it does make an important point and so I’ll tell it.

Once upon a time, a little candle stood in a room filled with other candles, most of them much larger and much more beautiful than she was. Some were ornate, and some were rather simple, like herself. Some were white, some were blue, some were pink, and some were green. The little candle had no idea why she was there, and the other candles made her feel rather small and insignificant by comparison.

When the sun went down and the room began to get dark, she noticed a large figure, walking toward her with a ball of fire on a stick. She suddenly realized that the stick was getting closer to her, and the figure was a very large man. He was becoming clearer and clearer.

When the man backed away, the stick of fire was gone but the room filled with light and revealed the very clear face of the large man. She wondered where this light came from since the glowing stick was gone. And to her delight, she realized that the light now came from herself.

Then the large man struck another fire stick and, one by one, lit the other candles in the room. Each one gave out the same light that she did, each one coming from the same source.

During the next few hours, she noticed that, slowly, her wax began to flow. She was getting smaller and smaller. The little candle became aware that she would soon run out of wax altogether and she would no longer be. With this realization came a sense of why she had been created in the first place. “Perhaps my purpose here,” she thought, “is to give out light until I die.” And that’s exactly what she did.

Have you “seen the father”? Have your friends? Have the people down the street? If they see Jesus in you do they see the Father?

God created you to produce light in an often very dark world. Like that little candle, we can all produce the same amount of light, no matter how small we are or what color we might be or how old or young. Jesus Christ is the true source of the light of the World. Christ is the match that lights the many flames. And if we let him light the flames within us, we too can produce great light and share the face of the Large Man with those around us. (The Littlest Candle, Green 43)

The church is not a building. Church is, can do, and means nothing without every one of you. You are the church called into being by the Father and through the Son.

May you know the Great Unseen Player revealed in Jesus Christ.

May you see not just the strings and hammers but all the beauty that fills our tiny world – and the One behind its intricate designs.

May you recognize Him when He appears to hold a door for you, or carry a bag for you, or donate blood for you, or share a smile with you.

May others get a glimpse of Him because of you!

And may you recognize the light he lit inside of you and reflect that out for all the world to see.

It is by grace you have been saved. But… still… our deeds matter. And besides, nobody wants to be like Dan. Dan’s the worst. Amen.

Song: Lord of all power (626)

We respond to serve God: Our time of giving

Prayer of gratitude and for others and ourselves (partially re-constructed from the ZOOM transcript)

God of all creation, we praise you. We give you thanks. For all of the experiences that we have, glimpsing your glory and love.

We thank you for the many resources and gifts that we have and for the opportunities to share those gifts with others.

Bless our offerings that we make this week. So that everything we give will grow love in this world.

And help others to see you through us.

Lord, today we also pray especially for Kara and for Sylvia.and for those close friends and family as they struggle through a difficult time.

We also pray for Saima who has lost 3 different uncles in the last 14 months. For a family that must be suffering greatly. And for the kids that are left behind. We also pray for her and the others like her.

And we pray for all people who have lost someone and haven’t been able to see them first to say goodbye. Amen.

The Sacrament of Holy Communion

Invitation

Friends, this is the joyful feast of the people of God! They will come from east and west, and from north and south, and sit at table in the kingdom of God. According to Luke, when our risen Lord was at table with his disciples, he took the bread, and blessed and broke it, and gave it to them. Then their eyes were opened and they recognized him. This is the Lord’s table. Our Savior invites those who trust him to share the feast which he has prepared.

Song: I come with joy (530)

The Lord’s Prayer (469)

Communion Prayer

Loving God, through your goodness we have this bread and wine to offer, which earth has given and human hands have made.

May we know your presence in the sharing of this bread, so that we may know your touch in all bread, all matter.

We celebrate the life that Jesus has shared among his community through the centuries, and shares with us now.

Made one in Christ, and one with each other, we offer these gifts and with them ourselves, a single, holy, living sacrifice. Amen.

L: The Lord be with you.
P: And also with you.
L: Lift up your hearts.
P: We lift them to the Lord.
L: Let us give thanks to the Lord our God.
P: It is right to give our thanks and praise.

We offer you praise, dear God, and hearts lifted high, for in the communion of your love Christ comes close to us and we come close to Christ.

Therefore with the whole realm of nature around us, with earth, sea, and sky, we sing to you.

With the angels of light who envelop us, with all the saints before and beside us, with brothers and sisters, east and west, we sing to you.

And with our loved ones, separate from us now, who yet in this mystery are close to us, we join in the song of your unending greatness:

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Blessed is the one who comes in the name of the Lord! Hosanna in the highest!

Blessed is our brother Jesus, who walks with us the road of our world’s suffering,

and who is known to us in the breaking of bread.

Hear us, O Christ, and breathe your Spirit upon us, and upon this bread and wine.

May they become for us your body, vibrant with your life, healing, renewing, and make us whole.

And as the bread and wine which we now eat and drink are changed into us, may we be changed again into you, bone of your bone, flesh of your flesh, loving and caring in the world. Amen.

Offering

On the night of his arrest Jesus took bread and having blessed it he broke the bread and gave it to his disciples, saying,

This is my body, given for you.

In the same way he took wine and having given thanks for it, he poured it out and gave the cup to his disciples, saying,

This cup is the new relationship with God, sealed with my blood.

He whose table was open to all is now present in this bread.

He whose word welcomed friend and stranger offers friendship through this cup.

With people everywhere we affirm God’s goodness at the heart of humanity, planted more deeply than all that is wrong.

The gifts of God for the people of God …

Thanks be to God.

Sharing of the bread and wine

Song: One bread, one body (540)

The prayer after Communion

Living God, in this sacrament we have shared in your eternal kingdom. May we who taste this mystery forever serve you in faith, hope, and love. We ask this in the name of Jesus Christ the Lord. Amen.

Hymn: Shout for joy! (557)

Sending out with God’s blessing

Go out in the strength and wisdom of God accompanied by the Holy Spirit willing and empowered to reveal the face of God wherever you go… and may the blessing of God, Creator, Redeemer, and holy Spirit be yours in all you are and all you do.

Response: The Blessing

Music postlude

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Aeroplanes and Happy Meals

Posted on February 25, 2024February 26, 2024 by John

Worship on Lent 2
10:00 am 25 February 2024
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev Brad Childs
Music director: Binu Kapadia Vocalist: Rom Rhoad
Elder: Heather Tansem

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: On this second Sunday of Lent, we hear Jesus teaching about the suffering and rejection that he would endure on his way to the cross.
P: Like Peter, we resist this teaching. We prefer an easier way without struggle and suffering.
L: But Jesus does not hold back. He tells us that to become his followers we need to deny ourselves and take up our cross.
P: May God help us as we learn more of what it means to be friends and followers of Jesus.

Opening praise: Lord, I need you

Prayers of approach and confession

Loving and holy God, with expectancy and joy, we gather confident that you alone speak the words of life; that in you alone we have found our hearts’ desire; and that by your grace alone we have been rescued.

When the way forward is unclear, you will shed light as long as we seek it, when the way ahead is uncertain, you will give peace as long as we seek you, when the times are challenging, you will stir hope as long as we understand that You yourself are our hope.

Deep is our need for you.

Deep is our longing to know you and your purposes.

Deep is our desire to be nurtured by your grace.

You alone are worthy of our trust, praise and worship and in spirit and in truth we bow and proclaim not us lords of our life but rather You the Lord of all our lives.

Despite the joy that is ours, we confess that there are times when we find the ways of faith hard.

You created us for goodness but there are times when we would settle for much less.

There are times when others suggest an easier life are more attractive and we are easily turned around.

There are times we would substitute self-interest for loving others.

There are times when we chose anger rather than forgiveness.

There are times when we do harm to those we love and ignore the needs even of those we care for.

Forgive us for being so fickle. When our footsteps waver may your grasp our hands. In dark times feed the embers of our faithfulness with the flames of your love. May your kingdom’s power strengthen our determination and give us energy to follow your lead. We offer our prayers through Jesus our Lord and Saviour. Amen.

Response: Send me, Jesus / Thuma Mina

Assurance of God’s love

We are justified by grace as a gift through the redemption that is found in Jesus Christ and an empty tomb. He renews us over and over again. No matter what may soil us, Jesus Loves us. Thanks be to God.

We listen for the voice of God

Children’s time

Response: Jesus loves me (373)

Story

Do you like to play board games? Some of the most popular board games are Checkers, Chess, Monopoly, Trivial Pursuit, and Clue just to name a few. One of the most popular board games of all time is called “The Game of Life.” It was first introduced in 1860. Wow! That’s more than 150 years ago!

The “Game of Life” is played very much like real life. At the beginning of the game, each player must choose what path he or she is going to take in their journey through life. They choose whether they are going to go to college or go out and get a job. As the game goes on, each player spins the wheel and moves his car the number of spaces on which the spinner stops. The space where your car lands gives you directions on what to do. On some spaces, you MUST follow the directions. On other spaces you only have to follow the directions if you want to. Just as in real life, you have many choices along the way, but what happens to you in the “Game of Life” depends on the choices you make. At the end of the game, the player with the most money wins.

Is that true in real life? Do you think that when life is over, the one with the most money wins? Today we will see what Jesus had to say about that.

In our Bible reading today, Jesus was teaching his followers about life. He said to them, “If you want to be my follower, you must turn from your selfish ways, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake and for the sake of the Gospel, you will save it. After all, what good is it if you gain the whole world, but lose your own soul? Is anything worth more than your own soul?”

Some people live as if the most important thing in life is getting more stuff: big houses, fancy cars, and pretty clothes. Others live as if the most important thing in life is following Jesus and serving him. How do they do that? By loving other people and doing good things for them. When Jesus lived on earth, everything he did was for others. If we follow his example, he promised that we will be the winners in “The Game of Life.”

How about you? Do you want to be a winner in the “Game of Life?” Then stop thinking about yourself and start thinking about others.

Prayer

Dear Father, we want to follow the example that Jesus set. We want to give up our selfish ways and give our lives in love and service to others. In Jesus’ name we pray. Amen.

The Lord’s Prayer (535)

Transition music

Song: This is my Father’s world (328)

Today’s Message

Scripture reading: Romans 4:13-25 and Mark 8:31-38

Response: Jesus, remember me

Message: Aeroplanes and Happy Meals

Near the beginning of Mark’s gospel, Jesus reveals to his very disappointed disciples, that His life and His way are not going to be all puppy dogs and sunshine. He takes his closest friends aside and tells them that he will not be overthrowing the rulers of Rome and setting himself up as King. Instead, he tells them, that the people in power are going to take him and torture him and kill him.

His friends aren’t particularly happy about this idea as one may expect. And Peter, who’s sort of the “right-hand man” and probably expecting a cushy new job at the palace, actually takes Jesus off to the side and essentially tells Jesus he’d better knock off the bleak stuff and get back to the happy stuff the crowd likes.

Jesus responds like we might expect him to. Here Jesus says to Peter, “Get back behind me Satanous” (Satan). Or another way to put it might be “Get back in line Satanous” meaning literally – my adversary. One translator puts it this way, “You are not supposed to be my adversary. You’re supposed to be my student. Get back to class”.

At this point Jesus calls the crowd back to him and puts a twist on two popular sayings of the Rabbis of his time.

The first was this: “If you want to be my disciples you must take up my Yoke and Follow me.” Here Jesus puts a dark twist on it saying instead, “Whoever wants to be my disciples must take up your cross and follow me.” In other words, it won’t just be hard following my way; it may just be fatal.

Many years ago, I was on more than one committee of the national church. For several years I also served on the Board of Presbyterian College and Montreal School of Theology at McGill. At this point, I was flying to Montreal five times a year and to Toronto twice a year.

I should say that flights don’t bother me (I sort of like flying) but I would never make a very good pilot. I previously studied to be an arson investigator. I have logic and writing skills sure – But Math… Physics… Not my thing.

Anyway… as I understand it, if you were inside the cockpit of an airplane just before liftoff, you would hear the copilot or captain call out, “V1 say again V1,” (which means – the “point of no return”).

As the airplane accelerates toward the end of the runway, the pilot has to decide if the plane is moving fast enough for a safe takeoff. There is all kinds of math involved in this. Anyway, the pilot holds the throttle tight as the plane approaches the V1 speed so that the takeoff can be aborted if something goes wrong. But after V1, the plane must take off. It doesn’t matter if you’ve accidentally run someone over; it doesn’t matter if you just got struck by lightning. Nothing matters. It’s the point of no return. You can’t stop without crashing.

Christians also have a “V1” commitment. (HT ILL. 1001, 79) Once we’ve chosen to follow Him there’s really no going back. And it won’t always be fun.

Jesus said, “Whoever wants to be my disciples must take up your cross and follow me”.

The crowd, that had gathered heard. The 77 followers heard, the inner circle of the 12 that would become apostles heard, the yet more inner circle of his three closest three friends Peter James and John heard. Jesus’ closest friend John heard. They all heard it. Everybody hears it. “Following me” might not just be gain, it might also mean loss.

I bet they didn’t want to hear that. I bet you don’t wanna hear that. I don’t wanna hear that.

Following Jesus might mean giving something up. Or more to the point – it always means that!

When we take our kids to the shrine of the Golden Arches, they always lust for the meal that comes with a cheap little prize. It’s that solemn combination, christened in a moment of marketing-genius: that is the Happy Meal. You’re not just buying fries, McNuggets, and a dinosaur stamp; you’re buying happiness. Their advertisements have convinced most children and countless others that they have a little McDonald-Happy-Meal-shaped vacuum in their little souls.

I used to attempt to buy off the kids sometimes. I tell them to order only the main items of food and I’d give them a dollar to buy a little toy on their own. But the cry goes up to the heavens like the smoke of the ancient altar, “I want a Happy Meal.” All over the restaurant, people crane their necks to look at the tight-fisted, penny-pinching cheapskate-of-a-father who would dare deny his dear children that afore-mentioned Meal-of-Great-Joy.

The problem with the Happy Meal is of course, that the “happy” wears off.

You ever wondered why Ronald McDonald wears that huge grin? Twenty billion Happy Meals are sold each year, that’s why. More than anything, Happy Meals brings happiness to McDonald’s bottom line.

The crazy thing is… When we get older, we don’t get any smarter; our happy meals just get bigger, shinier or more expensive.

We are constantly filling our lives with things that don’t matter thinking that we can be happy or that we’ll be worthwhile if we can just get the right stuff.

But what if we were actually called to give up all that stuff? What if true happiness and True Life for that matter comes not in collecting things but rather in giving them up? Maybe, maybe it’s not just stuff we can give but ourselves too?

It’s at this point that Jesus gets to the second one of those Rabbinic Quotes quite common at the time. What people were used to hearing was this: “Everyone who preserves one thing from the Torah preserves his life, and everyone who loses one thing from the Torah will lose his life.” The Apostle John will use this quote later in his book of Revelation. But here again, Jesus puts a little dark interpolatory twist on it saying, “The Son of Man must suffer. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.” (Interestingly, Jesus replaces the “Word of God”- THE Torah, with Himself). And then Jesus adds, “For what good is it for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?”

In 2006 the stock market bragged that it had 150 “Socially responsible” mutual funds that invested in companies meeting the ethical standards of fund managers. But a new investment fund quietly surfaced around that same time, which didn’t garner a lot of widespread attention. It was called “the Vice Fund”.

According to its prospectus, the Vice Fund “favours products and services often considered socially irresponsible.” These include companies linked to alcohol, military weapons contracts, pornography, tobacco, and gambling”. The Vice Fund and another fund called the “Gaming and Casino Fund,” exploit the darker side of human nature, which is a “great investment even during times of economic downturn.” Dan Ahrens, former manager of the Vice Fund and founder of the Gaming and Casino fund, believes that bad habits don’t change, even in bad economies. “People still indulge in vices. Regardless of what happens in the stock market, they will continue to smoke, drink and gamble.”

Investors in the Vice Fund have profited. For a time, the fund returned beyond the 20% mark. (HT Ill., 490).

People made money. They made “easy money” and they never had to give anything up for it. They counted on others not to give up things.

But does that sound like the kind of life Christ called his disciples to?

To follow Jesus, that is, to be his disciple, one must (in Christ’s own words) “deny oneself” and “take up” the cross. In other words, the true disciple of Jesus must be prepared to take the hard road, the slow path, and the rocky ground. And though it’s unlikely to happen to us; like it is today in many other parts of the world… it is to share Jesus’ own gruesome fate if necessary. Jesus might be speaking figuratively to us. But that’s not what his friends and followers first heard. They heard about the cross.

That’s a hard calling. No doubt about it. That’s a very hard calling.

Carrying a cross is not easy… and guess what? – it’s not supposed to be.

A German Christian writer in the 13^th century by the name of Thomas à Kempis said this: “Jesus now has many lovers of his heavenly kingdom, but very few bearers of his cross.”

At the end of this periscope, Jesus throws out a fastball that must have absolutely shocked his first listeners. First, he says that they should be willing (Note: not that they have to take up a cross – but are to be willing to) take up a cross and be killed for his sake (many of whom were). But then he adds this, “If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”

Wow! Ouch!

He’s saying, ‘Even when they come to kill you… don’t deny me.’

Lucky for us, we don’t live in Yemen or North Korea, Samolis or Sudan. We are blessed not to be found in a land where to be Christian means to flee your homeland, family and more. Most of us in this room will never be forced to face a choice between denying our faith and facing a firing squad. But… make… no… mistake… someone is doing that right this very second.

But don’t worry, there are other crosses for us to carry and other ways of denying Christ.

Curtis Eastman is a Youth Director and author. In his book titled Raising Heaven-Bound Kids in a Hell-Bent World, Curtis writes,

As a youth pastor, I’d just entered a convenience store with a teenager named Jeff to pay for fuel for the church van. It was apparent that the woman behind the counter had been crying. I looked at her and said the first thing that came to mind, ‘I bet you’ve heard this before ma’am but it looks like hearing it again couldn’t possibly hurt. I believe that Jesus loves you. Are you going to be Okay?’

Jeff, the young man; turned so red he looked purple and then he bolted out the door and dove into the van as if he were trying to evade a firefight in an action movie.

The clerk and I spoke for a few minutes and when I got back to the van Jeff angrily blurted out ‘Don’t ever do that to me again!’ ‘I didn’t do anything to you’ I responded with a deep look of confusion on my face. ‘Yes you did’ said Jeff, ‘you embarrassed me and you embarrassed her and you embarrassed yourself too.’

‘Jeff,’ I said, ‘She told me what was wrong and I told her that was a hard situation to be in. Then she asked me if I was religious and when I said “yes”. She asked me if I would pray for her. So I prayed for her / with her. She took my phone number and she said she wanted to visit the church next Sunday.’ ‘Jeff, I’m not embarrassed, and she’s not embarrassed. Jeff… you are the only one embarrassed.’ (HT Ill., 65)

“If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”

No we won’t face a death sentence in Canada for denying Jesus or being too uncomfortable to pray in a crowded restaurant.

Never be ashamed of your faith in Jesus. And if the only trouble we get in is the stink eye from that waiter that’s a cross we should be happy with. We should be proud of it.

We all have a cross (or more than one) to carry. And while you are carrying it please remember this… Whatever happy meal looks particularly enticing today will ultimately not satisfy. We are called not just to joy but also to do something totally contrary to what comes naturally… to deny ourselves. We are called to live lives of giving, to invest in His Kingdom not the Vice Fund. And though you may never have to be nailed to that cross… Never, Ever be ashamed to carry it. Aft4er all, Jesus carried his cross for us. Amen.

Song: Brother, Sister, let me serve you (635: vss. 1-5)

We respond to serve God: Our time of giving

Prayer of gratitude and for others and ourselves

We pause now loving God, to remember with gratitude:

a way our life has been enriched by our faith journey (silence)
to remember with gratitude: a moment of serving or following you that makes us smile (silence)
to remember with gratitude: a particular moment when your support was clear (silence)
to remember with gratitude: a time when we have overcome a particular temptation with your help (silence)
to remember, with gratitude, the people you have given us to love

(silence)

For these signs that you love us we are grateful. For the hope they give us as we continue to mature as your holy people together thank you. For the greatness you have yet to create within us, we thank you.

In hope we pray for continued healing and recreation of the world that is our home.

We ask that your grace continue to work within us. May our love become stronger and braver. May our wisdom become sharper. May we be able to bring the light and love of your Kingdom to our relationships and our work.

Lord be with your people and with your church.

We offer our prayers through Jesus our Lord. Amen.

Song: Guide me, O thou great Redeemer (651)

Sending out with God’s blessing

Now to him who is able to strengthen you, according to the gospel and the preaching of Christ Jesus; according to the revelation and the mystery kept secret from long ago and now disclosed; may He be with you today and forever, Father, Son, and Holy Spirit. Amen.

Response: Amen, we praise your name, O Lord

Music postlude

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Morse Code Calling

Posted on February 18, 2024February 18, 2024 by John

Worship on the First Sunday of Lent
10:00 am 18 February 2024
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev Brad Childs
Music director: Binu Kapadia Vocalists: Lynn Vaughan & Linda F-B
Elder: Iris Routledge

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
SiLent preparation for worship

Call to Worship
L: On this first Sunday of Lent, we find Jesus in the wilderness, facing temptation. And forty days in the wilderness is a long time.
P: We too experience wilderness times of temptation, challenge and change.
L: Yet even in the wilderness and among the wild beasts, the angels cared for Jesus.
P: As we make our way in the wilderness, we hear the good news that we are not alone – that God has come near in Christ.

Opening praise: I give You my heart

Prayers of approach and confession

God of Great Wisdom, You are beyond our imagining, beyond our control, and sometimes beyond our comfort zone.

You amaze us.

You have given us more than we could ever earn or deserve, and in response, we are not only grateful but determined to be faithful stewards.

Receive our worship this day, O God.

Speak to us in the sounds and silence of this hour and amaze us once again in your presence.

God of Goodness,

You share your abundance with us and shower us with gifts.

But we confess that we have squandered those gifts.

We have wasted knowledge, friendship, beauty and wealth; we have squandered our time and energy, sometimes even our trust and love.

Forgive our foolishness.

Have mercy on us.

Teach us new ways of living out your love in the world today and every day, with the help of Jesus Christ, our Friend and Saviour. Amen.

Response: I waited, I waited on You, Lord

Assurance of God’s grace

While it is true that we have sinned and squandered God’s gifts at times, it is a greater truth that we are forgiven through God’s love in Jesus Christ.
To all who humbly seek the mercy of God I say,
In Jesus Christ our sin is forgiven.
Be at peace with God, with yourself and with one another.

We listen for the voice of God

Children’s time

Response: My Lighthouse

Story

Q: What does the word Lent mean?

A: 40

Q: What is Lent?

A: 40 days of Jesus in the desert

Q: Why is Lent?

A: Because Jesus wandered in the desert and was tempted for 40 days, we do the same for the 40 days (with Sundays breaks) in preparation for Easter.

Q: How do we celebrate Lent?

A: To “celebrate” Lent may Christians give up some type or food in solidarity with Jesus. It’s about denying what you want and living with what you need.

Q: What do you do for Lent?

A: Glad you asked – In the past I have done both successfully and not so successfully 40 days without solid food which I’ve done a few times. But not this year for health reasons. Maddie often gives up Chocolate.

Q: What can you do for Lent.

A: Well, it’s not too late. You can start today, and it doesn’t have to be something you subtract from your life.

Instead of giving up an item of food I’d like you to try something new for Lent.

When you get home have your parents write the words

For Lent I Give Up and they decide on one thing.

Maybe For Lent I Give Up grumbling or complaining
Maybe for Lent I Give Up 15 minutes of sleep by getting up early to help make breakfast or pack your lunch.
Maybe get up 10 minutes early to read a few pages of the proverbs or ask to help with leftover dishes.
Maybe for the month you give up being first in line for something or give up getting mad. Give up saying saying “I’ll do that later” and just do things.
Maybe you decide you are going to give up name calling or pushing or caring who plays with what toy or a half hour of your screen time.

The point is that you can still participate in Lent. You can give something up. And your parents can help. Just decide together and who knows, they might just join you.

Prayer

God as we go through Lent, help us to prepare for Easter help us to understand what it is to not have. Help us to understand the difference between want and need. And God help us to do something with our time to focus on the world around us that is much bigger than just ourselves.

The Lord’s Prayer (535)

Transition music

Song: Forty days and forty nights (197)

Today’s Message

Scripture reading: Psalm 25:1-10 and I Samuel 3:1-20

Response: Jesus, remember me

Message: Morse Code Calling

Back when the telegraph was the fastest method of long-distance communication, a young man applied for a job as a Morse Code operator. Answering an ad in the newspaper, he went to the office address that was listed. When he arrived, he entered a large, busy office filled with noise and clatter, including (as one might expect) the sound of the telegraph clicking away in the background. A sign on the receptionist’s counter instructed the numerous job applicants to fill out a form and wait until they were summoned to enter the inner office.

The young man filled out his form and sat down with the seven other applicants in the waiting area. After a few minutes, the young man stood up, crossed the room to the door of the inner office, and walked right in. Naturally, the other applicants perked up, wondering what was going on. They muttered among themselves about how rude and how arrogant the young man was that he thought he could just jump to the front of the line.

Within a few minutes, however, the employer escorted the young man out of the office and said to the other applicants, “Gentlemen, thank you very much for coming, but the job has just been filled.”

The other applicants began grumbling at each other, and finally one spoke up saying, “Wait a minute, I don’t understand. He was the last to come in, and we never even got a chance to be interviewed. That’s not fair!”

But then they got their answer. The employer said, “I’m sorry, but all the time you’ve been sitting here, the telegraph in my office has been ticking out the following message in Morse Code: ‘If you understand this message, then come right in. The job is yours.’ None of you heard it or understood it. He did. “The job is his.”

1 Samuel 3:1-20

During the time of the Judges when Israel was partially ruled by the Philistines and as the Bible says, “everyone did only what was right in their own eyes.” Or as Samuel himself puts it, “In those days the word of the LORD was rare; there were not many visions.”

Anyway, a woman named Hannah wanted desperately to have a child but couldn’t conceive. She went to the Temple to pray. As the book of Samuel says, she prayed silently. At the time it was unheard of to pray silently. If you were going to pray then you might as well do it out loud because God might choose to work through people around you that might hear. And so when the High Priest Eli first entered the Temple, he thought Hannah was stooped over drunk. But when they spoke, he was moved by her tears and promised her that God is just and would surely grant her prayers.

As it happens this came true. Hannah had a son and named him Samuel. In devotion and in thanksgiving Hannah brought her son Samuel to the temple when he was only a few years old to train with Eli to be a Nazirite. Eventually, the boy Samuel would anoint a new king for the people and remove them from the rule of the Philistines. Samuels’s anointed was King David.

But before all that happened Samuel was just a boy. In fact, in this story, Samuel is probably between the ages of 6-9 and certainly no more than 12 years old. He’s not some great man or powerful figure. He is just little Sammy, a kid who lives with the high priest and sleeps in a corner on the floor.

By this time Eli had become quite a bit older. He tired easily and his eyes were beginning to fail him. Well, one fateful night old Eli does what a lot of us do… he goes to lie down in his favourite easy chair for a sleep. And as he slips off into a world of dreams the voice of God calls out to little Sammy in the other room “Samuel, Samuel”.

Like a good little boy, Samuel gets up and goes to see the only other person in the Temple. He goes to Eli. “Here I am, you called me,” he says. Eli has been awakened. “I didn’t call you” and so Sam goes back to lie down again. But again the Lord calls “Samuel, Samuel” and again little Sammy runs to Eli’s side. “Here I am, you called me”. By this time Eli must be more than a little annoyed. No one likes being awakened just after you’ve fallen asleep.

A lot of us have been there. The story might as well have little Sammy say, “Can I get a drink of water” or “I forgot to brush my teeth” or “Can I sleep with you?”

“My son,” Eli said, “I did not call; go back and lie down.” And like a good boy, Sam does just as he is told.

But again God calls out to Samuel, “Samuel, Samuel” and once more, little Sammy runs to Eli. “Here I am, you called me”.

And suddenly Eli is hit with the sudden realization that however unlikely and strange it may sound. God must be speaking to Samuel.

So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, LORD, for your servant is listening.’” So our bible says that little Sam “went and lay down in his place.”

The LORD came and stood there, calling as at the other times, “Samuel! Samuel!” Then Samuel said, “Speak, for your servant is listening.”

It’s interesting for me that it takes the High Priest’s uncomfortable awakenings before he realizes what’s going on. I mean, he’s supposed to be the guy in the know. He’s the High Priest. But then again people probably think that about me sometimes too. “He’s the minister.” But it’s hard to hear God sometimes. Sometimes it’s the furthest thing from your mind.

Now remember that in reference to this time in Israel’s history, the Bible says, “Everyone did only what was right in their own eyes.” Or, as Samuel himself puts it, “In those days the word of the LORD was rare.” I find those two verses so pointed. More to the point, I wonder if they’re not deeply connected. I wonder if what this means is that “everyone did only what was right in their own eyes” and because of that “the word of the LORD was rare”. I wonder if, in fact, the word of the LORD wasn’t so much rare, as it was rarely heard.

I read this story a few months back.

A Native American and his friend were in downtown New York City, walking near Times Square. It was during the noon lunch hour and the streets were filled with people. Cars were honking their horns, taxicabs were squealing around corners, sirens were wailing, and the sounds of the city were almost deafening. Suddenly, the Native American said to his friend, “I hear a cricket.”

At first, the friend thought he was crazy. “You couldn’t possibly hear a cricket in all of this noise!”

“No, I’m sure of it,” the Native man said. “I heard a cricket.”
Then he put his hand to his ear carefully listening for another moment, and then walked across the street to a big cement planter where some shrubs were growing. He looked into the bushes, beneath the branches, and sure enough, he picked up a small grey cricket to show his friend. “That’s incredible,” said his friend. “You must have super-human ears!”

“No,” said the man. “My ears are no different from yours. It all depends on what you’re listening for. I’ll show you.”

Then the Native American man reached into his pocket, pulled out a few coins, and discreetly dropped them on the sidewalk. With the noise of the crowded street still blaring in their ears, they noticed every head within twenty feet turn and look to see if the money that bounced along the pavement was worth picking up. “It all depends on what you’re listening for.”

Our lives are hectic. The seasons seem to go by so quickly and it’s easy, hey it’s just plain human to get caught up in the allure of busy-ness. Our society teaches us that it’s noble to be overworked. That someone must be really important if they always have to be on the move, always filling every possible second with more, more, more.

I think perhaps in our time, it’s not so much that the word of the Lord is rare. I tend to think that God is often shouting at us and we’re just too busy to notice.

May you go to the Temple to pray. May you know the Shepherd when he calls. May you know the voice of God in your life. May you know what you’re listening for and listen for the right things. May you hear Him call you from His office even if those around you refuse to hear. And when he calls, may you answer… just like little Sammy: “Here I am, you called me.” Amen.

Song: Take my life and let it be consecrated (637)

We respond to serve God: Our time of giving

Prayer of gratitude and for others and ourselves

The season of Lent takes us on a journey with Jesus to prepare us for the day he gave his life for our sake. Consider what he has given as you offer your gifts to God in his name.

God of courage and compassion, we bring our gifts to you in Jesus’ name. This year the world badly needs both his courage and compassion. Bless our gifts so that they bring hope to others in these challenging times. Amen.

As we enter this holy season, Lord God, we give you thanks for your promise of new life that sustains us, encouraging us when news is difficult.

We thank you

For tiny signs of hope, even in a bleak landscape or on challenging days;
For glimpses of beauty in a smile or a ray of sunshine;
For the people who support others in times of difficulty;
For the chance to recover from mistakes, to begin again.

Keep silent for 10 seconds.

Lord of life, sustain us with your presence and give us patience and perseverance as we await the future with you. Trusting your promise of new life, it is with hope that we pray:

For anyone we have hurt by harsh words or careless deeds;
[Silence]
For those known to us who are carrying heavy burdens but keep relatively close to the heart with all news;
[Silence]
For those we work with, those who need rest, those who need to find themselves again, those who used to seek you but currently feel lost, those who know you but need support and those who don’t know you and don’t search for you;
[Silence]
For all who are seeking employment or worry about their businesses as well as all those who feel unfulfilled by what they do to support themselves and those they love;
[Silence]
For troubled places in our world and those who work for reconciliation and understanding;
[Silence]
For churches seeking new ways to minister in changing times;
[Silence]
For all those on our hearts this day;
[Silence]

Renew our hope for the future you will bring us and our desire to live out the courage and compassion of Christ our Lord. Amen.

Song: Oh sing to your God (453)

Sending out with God’s blessing

“May the eternal God bless us and keep us, guard our bodies, save our souls, direct our thoughts, and bring us safe to the heavenly country, our eternal home, where Father, Son, and Holy Spirit ever reign, one God forever and ever. Amen.” –Sarum Breviary

Response: God to enfold you

Music postlude

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Neo is the one

Posted on February 11, 2024February 11, 2024 by John

Worship on the Lord’s Day
10:00 am 11 February 2024 Transfiguration Sunday
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev Brad Childs
Music director: Binu Kapadia Vocalists: Peter & Cheryl Sheridan. Sabir Aziz, Marilyn Nebat, Corrie Magdalene Elder: Sam Malayang

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: All God’s children gather gladly
P: We gather to worship the Lord
L: We come from many times and places
P: We come together as one family
L: We gather with our joys and sorrows
P: We gather to share and grow
L: All God’s children gather gladly
P: We gather to worship the Lord

Opening praise: Here I am to worship

Prayers of approach and confession

Almighty God. You are the source of all good things. On this day where we see Jesus transfigured on a mountain we are remained of your glory and majesty. As we enter this sanctuary to draw upon your strength and wisdom we recall that you are greater than any mountain and higher than any hill. You uphold our lives; you hear our prayers, you know our needs before we even ask. We come to you today to praise your name and to open our hearts to receive your many blessings.

Most merciful God, we confess the things we try to hide from you; the things we try to hide from others; and the things we try to hide from ourselves. We confess that there are times when we fail to love you with our whole heart. There are times when we have not loved our neighbours as ourselves and we have not heard the cry of the needy. We pray for your mercy, dear God. Forgive us for what we have been and help us to become what you would want us to be so that we might serve you in newness of life to the glory of your name. In the name of Jesus Christ we pray, Amen.

Response: Glory, glory, hallelujah

Assurance of God’s grace

In 1 John 1:9, we are reminded that “If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.” Through Christ, God has promised the forgiveness of sins to all who turn to him in faith. In His name we are pardoned and set free for all our sins for which we give glory to the Father, the Son and the Holy Spirit, for ever and ever. Amen

Ordination and Induction as Elders

Renita MacCallum, Romulus Rhoad, Shirley Simpson, and Lynn Vaughan

Narration of Steps

Following two weeks notice and a ballot of qualified individuals 4 have been chosen as elders. I invite the elders-elect to come forward.

Moderator, on behalf of the Session and the people of this congregation, I present to you Lynn Vaughan and Romulus Rhoad, Shirley Simpson, and Renita MacCallum in order to proceed to ordination and induction as is the will of the congregation.

Listen to what The Presbyterian Church in Canada believes concerning the ministry of ruling elders.

Preamble

All ministries of the Church proceed from and are sustained by the ministry of the Lord Jesus Christ. He is our Prophet, Priest and King, the Minister of the covenant of grace. By the operation of God’s Word and Spirit, the Church is gathered, equipped, and sent out to participate in this ministry. All members of the Church are called to share the Gospel with the world, and to offer to the Father the worship and service that are due to the Creator from the creation, through Christ, the only Mediator, until he comes again. That the Church may be continually renewed and nurtured for ministry, Christ furnishes the Church with pastors and teachers. He requires and enables the Church to discern and to confirm by ordination those whom he calls to this pastoral and teaching office. The standards of his Church he entrusts in a special degree of responsibility to their care.

The Form of Presbyterial Church Government of the Westminster Assembly reminds us that Christ has furnished some in the Church, beside the Ministers of the Word, with gifts for government and with commission to execute the same, when called thereunto, who are to join with the Minister in the government of the church, which officers reformed churches commonly call Elders.

The Presbyterian Church in Canada is bound only to Jesus Christ, the Church’s King and Head. The Scriptures of the Old and New Testaments, as the written Word of God, testifying to Christ the living Word, are the canon of all doctrine, by which Christ rules our faith and life. We acknowledge our historic continuity with the Holy Catholic Church and our doctrinal heritage in the ecumenical creeds, and the confessions of the Reformation. Our subordinate standards are the Westminster Confession of Faith as adopted in 1875 and 1889, the Declaration of Faith Concerning Church and Nation of 1954, Living Faith (Foi Vivant) as adopted in 1998, and such doctrine as the Church, in obedience to Scripture and under the promised guidance of the Holy Spirit, may yet confess in the Church’s continuing function of reformulating the faith. (1971 Revised, 1992, 1998)

Ordination Vows

Romulus Rhoad, Shirley Simpson, and Renita MacCallum – that your faith in God and your integrity of purpose may be declared before God and all people, you are required in terms of this preamble to answer the questions appointed for all who would enter the office of the Ruling Elder.

Do you believe in God the Father, made known in his Son Jesus Christ our Lord, to whom the Holy Spirit witnesses in the Scriptures of the Old and New Testaments?
Do you accept the subordinate standards of this Church, promising to uphold its doctrine under the continual illumination and correction of the Holy Spirit speaking in the Scriptures and to be guided thereby in fostering Christian belief, worship and service among the people?
Do you accept the government of this Church by sessions, presbyteries, synods, and general assemblies, and do you promise to share in and submit yourself to all lawful oversight therein, and to follow no divisive course, but to seek the peace and unity of Christ among your people and throughout the Holy Catholic Church?
In accepting the office of Elder, do you promise to perform your duties in the grace of the Lord Jesus Christ, striving to build up his Church and to strengthen its mission in the world?

May the Lord bless you and give you grace to keep these vows.

Induction Vows

Lynn Vaughan being previously ordained to this office and now inducted once again into active service and that your faith in God and your integrity of purpose may be declared before God and all people, you are required in terms of this preamble to answer the questions appointed for all who would enter the office of the Ruling Elder.

Do you believe in God the Father, made known in his Son Jesus Christ our Lord, to whom the Holy Spirit witnesses in the Scriptures of the Old and New Testaments?
Do you accept the subordinate standards of this Church, promising to uphold its doctrine under the continual illumination and correction of the Holy Spirit speaking in the Scriptures and to be guided thereby in fostering Christian belief, worship and service among the people?
Do you accept the government of this Church by sessions, presbyteries, synods, and general assemblies, and do you promise to share in and submit yourself to all lawful oversight therein, and to follow no divisive course, but to seek the peace and unity of Christ among your people and throughout the Holy Catholic Church?
In accepting the office of Elder, do you promise to perform your duties in the grace of the Lord Jesus Christ, striving to build up his Church and to strengthen its mission in the world?

May the Lord bless you and give you grace to keep these vows.

Congregational Response

The ordination of elders in a congregation, if their leadership and ministry are to be fruitful, involves responsibilities for both the elders and the people of the church. These questions therefore I direct to you, the members and adherents of this congregation, so that you may renew your obligations to this shared ministry.

Do you confess your faith in God as creator and ruler of the world, in Jesus Christ as your Saviour and Lord, and in the Holy Spirit as your inspiration and strength?
Do you receive Lynn Vaughan and Romulus Rhoad, Shirley Simpson, and Renita MacCallum as elders, chosen by God through the voice of this congregation to lead you in the way of Christ?
Do you agree to encourage them, to respect their decisions as they guide you, serving Jesus Christ, who alone is head of the church?

May the Lord bless you and give you grace to keep these promises. Amen.

Ordination Prayer

We praise and glorify you, Lord God Almighty, for you have created us and called us to yourself; you have redeemed us in Jesus Christ your Son; you sustain our lives and our works through the presence and power of your Holy Spirit.

Almighty God: in every age you have chosen servants to speak your word and lead your people. We thank you for these Your Children, whom you have called to serve you as ruling elders. By the power of your Spirit, develop in them the gifts of ministry; may they have the same mind that was in Christ, serving you in the world as long as they shall live; through Jesus Christ the Lord. Amen.

Declaration

In the name of Jesus Christ, the only king and head of the church, and by the authority invested in me by the Presbytery, I now declare you to have been ordained, inducted, and admitted as a ruling elder within Dayspring Presbyterian Church, Edmonton Alberta, and admit you to the Session of this congregation. Whatever you do, in word or action, do everything in the name of the Lord Jesus Christ, giving thanks to God through him. Amen.

Right Hand of Fellowship: the Minister and other members of the Session

Incidental Music

Musical Offering: Taili & Ram Rhoad (piano & cornet): Ode to Joy (Beethoven)

We listen for the voice of God

Children’s time

Response: My lighthouse

Story: That which is small can become large (object lesson based on the parables of the mustard seed and yeast). The kingdom of God starts with tiny little grains like these tiny little pieces of yeast.

Prayer: Our God, we thank you that Big things come from small things because we’re little still, but we know that big things await and that the kingdom of God starts with little, little grains.

The Lord’s Prayer (535)

Transition music

Song: We have come at Christ’s own bidding (187)

Today’s Message

Scripture reading: 2 Cor 4:3-6 & Mark 9:2-9

Response: Behold the Lamb of God

Message: Neo is the one

I loved the original Matrix movie. I also love the not so hidden messages. Neo is the hero and Neo is the One backwards. He is grabbed up in something new by this John the Baptist type who believes Neo is The One. Neo serves on a ship called the Nebuchadnezzar (a biblical king) which is stamped with a commemorative launch date on the kitchen wall but also including a bible verse from the book of Matthew. His love interested in named Trinity, he works miracles and comes back from the dead through a combination of choice, predestination, love and faith.

Neo is a post platonic figure. He is a dash Jesus and a pinch of Buddah. In later years the writer/directors claimed it was also about gender. But one thing was true from that first film. Neo was The One and he had a lot of difficulties because of it.

Transfiguration Sunday is one of those odd days in the church calendar. We sort of have some idea what it’s about, we kind of have a handle on it, but every year, we pretty much all show up here wondering the same thing. “What’s that story about again?”

Transfiguration Sunday is something we celebrate every year and then quickly forget about. And there’s a reason for that. It’s confusing. It’s a wired story. God interrupts someone.

There are some weird stories in the Bible; trust me, I know. Did you know Samson ties three hundred foxes’ tails together in pairs of two and then lights their tails on fire and sends them into a village to burn it down? Yeah. That’s in the Bible. You didn’t learn that one in Sunday School, did you? Did you know the prophet Elisha curses a pair of teenagers for calling him a “bald head,” and a bear comes out of the woods and kills them? Yep… that’s in the Bible. Did you know in order to pay their taxes, Jesus has Peter go fishing so he can catch a fish that miraculously has a four-drachma coin in its mouth? That’s right. It’s in there. The truth is there are some stories in the bible that are just a little odd. That’s okay. And I believe as the Bible affirms, “all scripture is God-breathed and useful”. Some people try to explain them away. Our prescribed lectionary readings won’t ever include them, but they won’t go away. And that doesn’t bother me. We don’t have to understand them all. I’m at peace with that.

This Transfiguration Sunday is one of those days where we actually do read an odd story. Though, this is mainly because people don’t generally stop to think about how odd it is. First off, the story is very similar to Moses’ story at Mt. Sinai. The six days of waiting, the cloud of God’s presence, the glory glowing all around him, the voice of God speaks, the descent from the mountain and instructions to build the Tabernacle or Tent just like Peter wants to make. This doesn’t happen like this by accident. Clearly, for Mark and for God, there’s more to this story than meets the eye. But what is it all about?

Mark writes, “After six days, Jesus took Peter, James and John (his three best friends) with him and led them up a high mountain, where they were all alone.

There, he (Jesus) was transfigured before them.

In Luke 9:29 it says, “As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning.” Matthew describes the transformation as “his face shone like the sun and his clothes became as white as the light.” (Matt. 17:2). It’s hard for us to imagine. Scripture says it was a good experience, but it was also frightening to them. Mark’s gospel comes off as slightly funny to me. He writes, “His clothes became dazzling white, whiter than anyone in the world could bleach them.” Sorry, that makes me laugh. What a strange way to put it: “The best Laundromat in the world couldn’t get your clothes that white.” It’s like Jesus is a laundry detergent commercial. What’s odd about the story here is that it didn’t even make sense to the disciples. They had no idea what was happening. You can practically see the frustration on Mark’s face as he attempts to describe the indescribable.

I read this a while back and put it in a little box just for today:

A brilliant magician was performing on an ocean liner. But every time he did a trick, the Captain’s parrot would yell, “It’s a trick. He’s a phony. That’s not magic.” He cut a woman in half. Tah-dah! “It’s a trick. He’s a phony. That’s not magic.” He made a girl levitate. Tah-dah! “It’s a trick. He’s a phony. That’s not magic.” He made a rabbit disappear. Tah-dah! “It’s a trick. He’s a phony. That’s not magic.” The magician hated that parrot. Then, one evening during a massive storm, the ship was toppled over and sank. The parrot and the magician ended up in the same lifeboat. For several days, they just sat at opposite ends of the lifeboat and glared at each other, neither saying a word to the other. Finally, on day 5, the parrot spoke up, “OK, I give up. What did you do with the ship?”

Sometimes, the things we see, the kinds of things God can do, just don’t make sense to us. They seem so odd because “His ways are not our ways.” They seem weird because, quite frankly, they’re bigger than us. We just can’t explain them.

The disciples didn’t know what to make of the transfiguration either. It was real, but at that point, they hadn’t quite figured it out.

What they saw on that night would later help them to understand what happened at the resurrection–Matthew, in chapter 28:3, remembers this event on the mountain with Jesus, and he uses the exact same words to describe the resurrected Christ, “His clothes were DAZZLING White.” He appeared once more in glory. But when it happened… they had no idea.

Whatever it was precisely that they experienced, we’ll never really know because even they have trouble explaining it. But what we do know is that God gave them an extraordinary gift. God gave them a glimpse into Christ’s true glory.

Even though we live on the other side of the resurrection, we don’t often look at Jesus in all of His glory. Too often, we see Jesus as only our loving and tender babe in a manger. These days, we like our Jesus meek and mild (not overturning the tables of the money changers, chasing people with a whip, or dripping in blood like he’s described in the book of Revelation). The weird and the odd tend to get under our skin like a sliver. We like to explain them away or ignore them altogether. But I like the odd. It’s the weird and the odd that shows us God in all of his glory. It lets us know that a first-century Jewish guy with dirty feet is also the God of the universe who hung the very stars in their place.

But that’s not the end of the “odd” in this story. Like I said, it’s a weird story. Mark continues, “And there appeared before them Elijah and Moses, who were talking with Jesus.” Now, Moses and Elijah represent the past. They are what people expected. They were expected to return at the appointed time of the Messiah. Their appearance showed Jesus as the fulfillment of both the Old Testament law (Moses) and the prophetic promises of a coming Messiah (Elijah). It showed the disciples definitively that Jesus was (without a doubt) the one they were waiting on.

Just then, Peter, being his usual self, is so excited he just blurts out the first thing that comes to mind. Like a giddy little schoolboy, he says, “Hey guys, let’s have a sleepover.” Peter is so excited to see the heroes of the past that he forgets he’s been hanging out with the son of God for three years now. He says, “Lord, it is good for us to be here. If you wish, I will put up three tabernacles —one for you, one for Moses and one for Elijah.” Now, this has always confused me. This is just more of the weird in the story. Just how does Peter know what these guys look like? Elijah would have been over 500 years old, and Moses would have been dead for over 1,500. Could they have been two guys named Moshe and Eliyahu? I doubt it. None of the gospel writers tell it that way. They’re pretty straightforward: Somehow, Peter suddenly realized these two men were Moses and Elijah –the two greatest heroes of the Hebrew faith: The Law and the Prophets right there in front of them, and they are the real deal. This is The Moshe and The Eliyahu.

And so he does what all of us would do. He tries to set up camp.

But that’s not what we need to do. Catherine Booth (mother of the Salvation Army) once wrote, “If we are to better the future, we must disturb the present.” Peter was focused too much on the past and the present and not enough on the future. In doing so, he missed that Jesus was the most important guy there, and he was standing right in front of him all along. Peter was confused.

Mark beats us over the head with this. He writes, “He did not know what to say, they were so frightened.” But God knew what to say.

The transfiguration is an odd story. It’s one of those strange ones. And some of the things in it are just going to have to remain strange. They’re going to have to stay a mystery to us. But in the end, the transfiguration is about Christ’s divine glory being revealed.

Like he often does, Peter just kind of blurts out the first thing that comes to mind. But we all do what Peter did. We all get excited about our faith and want to pitch a tent and live in that moment forever. The Church is continually trying to plant itself down like Peter.

But God simply will not allow for this to happen. The voice of God interrupts Peter. “While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; Listen to him!”

Like Peter, we have all been in that place. We’ve all been excited about our faith and our traditions, and we’ve all tried to plant roots. As Christians, it’s easy to get caught up in the details of our faith, in the way we do our service, the kinds of music we use or the specific traditions we have, and these things are essential. But here in the Transfiguration, God reminds us all that, amidst all of it, Jesus is standing right in front of our faces and what we are called to do above all else… is listen to Him.

May you come to enjoy those parts of God’s word that seem odd.

May you delve into those things that seem hard to understand and riddled with mystery?

May you struggle and grow as you study your Bible.

And may God interrupt us all, any time we take our eyes off of his son. -Amen

Song: We are marching / Siyahamba

We respond to serve God: Our time of giving

Prayer of gratitude and for others and ourselves

Our Creator and our God, we come to you now with humble hearts full of thanksgiving. We are grateful for all your blessings and your gifts. We give you thanks for those mountaintop experiences in life. Those special moments that happen in our lives can never be repeated, yet they remain with us for years to come. We thank you for the reminder that you transform our lives and make all things new. We are forever grateful for the many ways that you continue to show your love for each of us and for all people; you teach us to love one another, and you teach us to love all creation.

Most of all we thank you for Jesus; for his life of love; for his teaching and example; for his death on the cross; and for the new life which we receive through the resurrection. We bring to you in prayer our concerns for others. We pray for those who are ill and for those who mourn; for those people who are lonely, and people who are hungry and homeless; for those who are afraid, or puzzled or anxious.

Lord we also pray for those who suffer.

Personal Dayspring Prayers: Lord we bring before you those known and unknown and ask for grace. But above all may your will be done, here and everywhere, now and always and may we come to understand it in some small way even when it is difficult to take. Through Jesus Christ our Lord. Amen

Song: Give me oil in my lamp (655)

Sending out with God’s blessing

The peace of God, which passes all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son, Jesus Christ our Lord;

And the blessing of God almighty, the Father, the Son and the Holy Spirit, be upon you and remain with you always. Amen.

Response: Sing Amen

Music postlude

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Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One Licence (3095377) and CLC (A735555).
The Elder Ordination /Induction liturgy is from the 1991 Book of Common Worship of the Presbyterian Church in Canada.
The Rev. Brad Childs retains the copyright (© 2024) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.