Bible Basics: Prophets

Worship on the Lord’s Day
Pentecost 16     Grandparents Day     10:00 am       17 September 2023
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev Brad Childs
Music director: Binu Kapadia     Vocalist: Vivian Houg
Elder: Sam Malayang

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: Let us praise God together.
P: For as the heavens are high above the earth, so great is God’s steadfast love;
L: as far as the east is from the west, so far God removes our sins.
P: So let us rejoice in God’s gracious presence.
L: Let us praise the God of mercy together.

Opening praise: Lord, I need you

Prayers of approach and confession

“Your presence graces the heavens and earth, enveloping all with your awe-inspiring glory.”

You are present everywhere.

“Your love, a transformative force, remakes us, renewing our very essence.”

Through faith you we can experience a change character and in outlook on life.

“In times of confusion, you dive into our midst, illuminating the path forward.”

Your wisdom and understanding as well as the insight of our faith community help us find direction when they are facing uncertainty. In unity with you we gather and as a gathering we lift one another up in ways that cannot always be explained.

“Sorrows burden us, but you bear them with us, bringing healing and solace in their wake.”

In scriptures we see the proclamation of your comfort in the lives of countless people throughout times and places. We see a compassionate and caring creator who unites us and in Jesus also shares in the suffering of humanity that is unique to one faith on this planet earth.

“Our weariness is known to you, and you replenish our strength when we falter.”

You can see our struggles and can provide the strength and endurance needed to overcome challenges. Your words push us on and challenge us.

“In our moments of fear, you ignite the flames of courage within us.”

In you we know in our very being that we are more than anything else loved and created with purpose. Your word gives confidence, helping us overcome fears and face difficult situations with resilience, determination, and grounded hope.

“Death’s shadow looms, but through you, we find the promise of new life.”

As the Apostle says, If Christ “the first fruits” is raised, then we too shall be raised. We find compelling hope of eternal life in Him, even in the face of physical death which just simply is not the end.

“In this sacred moment of worship, we come before you, laying down our burdens and limitations.”

We surrender to you and seek to unburden ourselves, trusting that it matters, that we matter and that what we do and feel matters.

Lord, we confess that our lives do not always reflect your grace as it is found in your Word. Who can doubt the sinful nature of humanity? In every example we find, You Lord extend forgiveness, while we sometimes cling to judgment.”

“Jesus radiates kindness, but we can be more than just unkind and even if not most often to those we love and care for most.”

“You are merciful, yet we nurse grudges and hold onto old wounds.”

The forgiveness you offer is the same forgiveness we should give to others. To live as a community is to be peaceful.

Forgive us, gracious God. Just as your Holy Testament claims you always do. “Fill us with your Holy Spirit, infusing our hearts with divine grace beyond a rational understanding.”

“Make us anew through Christ, your Son and our Savior.”

Response: I will trust in the Lord

Assurance of God’s love

Jesus never said, you haven’t done wrong. He didn’t claim that other people were perfect. But what he did say is this: Go and sin no more, your sins are forgiven. The past is the past – In this second, we can start anew. Amen.

We listen for the voice of God

Children’s time

Response: Jesus loves me (373)

Story

Gray hair is a crown of splendour; it is attained by a righteous life. Proverbs 16:30 Rise in the presence of the aged, show respect for the elderly and revere your God. I am the Lord. Leviticus 19:32

Here is a picture of my grandmother. It’s not the same one that went out in the email because it’s a different grandmother. This is my grandma Childs, it’s my dad’s mom. And she, unfortunately, died about 10 years ago.

Even as a young woman though, she had this beautiful gray hair.

The thing about my grandparents, both my grandmothers in particular, is this, I did not appreciate them nearly enough.

Do you guys appreciate your grandparents? Yeah, you love playing with them. Yeah, I did too, but as I got older. I just didn’t seem to appreciate them quite as much. It was true for my parents too. In fact, when I first moved to Canada, I realized that I had to do my own laundry. Okay, and make my own food. And pay my own bills. And the one that really got me was I had to change the oil in my own car. Terrible

I started noticing that I probably didn’t give enough respect to my parents or my grandparents at any point in my life and so I wrote them apology letters my first year of college. And I told them that I didn’t feel like I had given them enough credit. My grandmother asked me a call, so I started calling every Sunday night and talking to her.

And she was full of amazing advice and sometimes odd advice like, “I think you should play the field.” That was a little bit of a weird one. But I came to understand that you can get a whole lot of wisdom from people if you just talk. She had all kinds of wonderful advice and a lot of that was the stuff that she said she did wrong in her life she didn’t want me to repeat. And In the book of Proverbs it says that gray hair is like a crown of splendor like a silver crown sitting upon your head.

It says, rise in the presence of the geed and show respect for your elders. And “revere your Lord for I am the God of all.”

In your life you’re going to have these moments where your grandparents are lots of fun and you’re going to have moments where maybe they’re telling you not to do things. But they’re all important. So learn to listen to your grandparents.

Prayer

Dear Heavenly Father, we gather in Your presence today, grateful for the gift of family. We thank You for the unique and precious relationship between grandparents and grandchildren. As we offer this blessing, may Your grace and love shine upon them, nurturing their connection and filling their lives with joy.

Heavenly Father, we lift up these beloved grandparents before You. You have walked with them through the journey of life, blessing them with wisdom, grace, and love. We pray that You continue to pour Your blessings upon them:

We thank You, Lord, for the legacy of love and faith that these grandparents represent. May their lives continue to be a beacon of Your grace to their family and community. Dear Lord, we now turn our hearts to these precious grandchildren who bring immeasurable joy to their grandparents’ lives. We ask for Your abundant blessings upon them. For both, we ask: bless their health, bless their time, bless their gifts, bless their hearts and let them grow together and strengthen one another. And now we pray the prayer Jesus taught us to pray.

The Lord’s Prayer (535)

Transition music

Song: I will call upon the Lord (408)

Today’s Message

Scripture reading: Isaiah 65:17-19; Jeremiah 31:33, Ezekiel 37:12-14;        Daniel 7:13; Amos 5:23-24; Zephaniah 2:3

Response: Be still and know that I am God (instrumental)

Message: Bible Basics: Prophets

There is a footnote at the bottom of this page

The Bible’s “Prophets” section comprises 17 books, categorized into major and minor prophets. These books follow a chronological order, beginning with the earliest prophets. Prophets are individuals chosen by God to deliver His divine truth, often reluctantly. They have direct encounters with God and are commissioned to represent His will.

Prophets play a pivotal role in conveying God’s message and upholding the covenant between God and His people. Their primary concern is emphasizing unwavering allegiance to God alone. They accuse Israel of violating this covenant through idol worship, fear-based alliances, and mistreatment of the poor. Prophets call for repentance based on God’s boundless mercy and forgiveness. Simultaneously, they warn of the dire consequences of disobedience, often describing the Day of the Lord, a time of divine judgment and cosmic renewal.

It’s essential to recognize that the overarching theme of the prophetic message is the remaking of creation and humanity, reinstating God’s image within them, and reestablishing humanity’s role as caretakers of creation, including all the nations of the world. The prophets’ ultimate objective is to draw people back to God.

One common misconception is confusing prophets with fortune tellers, magicians, or future predictors. Prophets do not engage in mystical practices or guesswork. Instead, their messages are rooted in divine revelation and a deep connection with God.

To convey their messages effectively, some prophets employ dramatic actions that serve as powerful symbols. For instance, the prophet Ezekiel constructs a miniature city in the dirt, only to dramatically act out its destruction as a warning to the people. Similarly, the prophet Isaiah walked naked for three years, symbolizing the shame brought upon the people due to their sinful behavior. The very term “prophet” means “called one.” Prophets are individuals specially chosen by God to fulfill a sacred purpose, delivering His truth and guidance to His people.

It’s worth noting that many of the most prominent figures in the Bible initially resisted their divine callings as prophets. Notable examples include Jonah, Moses, Gideon, and Jeremiah. These individuals often questioned their abilities or were reluctant to bear the weight of their divine missions.

Prophets come from diverse geographical locations and eras, making their experiences and messages relatable to us today. Their actions, like Isaiah’s nudity and Ezekiel’s symbolic construction and destruction, are metaphors that illustrate the consequences of misplaced priorities and sinful behavior. God’s perfection necessitates addressing sin and urging human improvement.

Prophets serve as mouthpieces for God throughout the Bible, with some even having entire books dedicated to their prophecies. While prophecy exists throughout the Bible, certain books are deemed prophetic, containing revealed truths that focus on the past, present, and future.

Mercy, a recurring theme in the prophetic message, involves not receiving the punishment one deserves. Zechariah prophesizes about someone coming to pay for our sins, indicating a path to rescue from trouble.

The Minor Prophets collectively form a single book, including Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. The term “minor prophets” does not diminish the significance of their contributions; rather, it reflects the brevity of some of their works.

Prophets played a pivotal role in the life of Israel, despite facing marginalization and abuse. While some were respected and given opportunities to share their gifts, others endured hardships. The experiences of these prophets often took physical forms, involving actions like shaking messages or dramatic demonstrations to convey God’s profound truths.

Prophets were instrumental in calling the Israelites back to their true faith, steering them away from falsehoods and false faiths. They consistently demanded justice, condemned the abuse of power and self-righteousness, and called for judgment upon Israel and Judah. Additionally, prophets forewarned neighboring nations, including Babylon, Assyria, Cush, Midian, and Egypt, about impending divine judgment, emphasizing that the same Lord called all people through one family and one nation.

Prophets are far from diplomatic; their language reflects their passionate nature. They boldly convey God’s fervor, shaking those who listen with their outspoken and sometimes outrageous messages.

Prophets not only saw the near future’s harsh realities but also glimpsed a glorious distant future. Their visions encompassed both the destruction of Judah and Israel and the eventual salvation of all humanity. Prophets drew sharp contrasts between the current world and the forthcoming world, characterized by peace, justice, mercy, compassion, shelter, safety, and love.

Above all, prophets pointed to a Messiah who would establish God’s perfect reign—a new era akin to the dawn of a new Adam in the garden. The Messiah embodies God’s salvation and renewal, bringing hope and redemption to humanity.

Most of the Minor Prophets delivered their messages during the decline of the Israelite or Judahite kingdoms. However, exceptions include Haggai and Zechariah, who were associated with Jerusalem’s post-exile return, and Malachi, whose ministry occurred a century later. Some of these prophetic books deviate from the typical prophecy format.

For example, Jonah focuses more on the prophet himself than on specific prophecies. It tells the story of a chosen individual who intended to save a different group, not from his people. Jonah’s attempt to evade his mission, only to be called back, is a central theme. Obadiah, like Job, poses profound questions about the suffering of God’s people.

The Minor Prophets collectively address several key themes. They denounce the unfaithfulness of the people, highlighting issues like social injustice and oppression. These prophets emphasize the future redemption of God’s people, holding out hope for a better tomorrow. Central to their message is the anticipation of a Messiah who will rescue the people from their adversaries and usher in a period of salvation.

Isaiah: Isaiah prophesied in Judah during the reign of four kings. His primary message was to warn them about the impending threats posed by Assyria and Babylon. Alongside these warnings, Isaiah also conveyed a message of hope for the future.

Jeremiah: Jeremiah’s prophetic ministry took place in Jerusalem. He repeatedly warned the people of Judah about the impending punishment they would face due to their disobedience. He also looked forward to a time when the Lord would establish a new covenant with His people.

Lamentations: Lamentations is an acrostic poem, possibly authored by Jeremiah. It vividly portrays the fall of Jerusalem at the hands of the Babylonian army.

Ezekiel: Ezekiel served as both a priest and a prophet while in exile in Babylon. His ministry included a series of visionary messages, directed at both fellow exiles and those still residing in Jerusalem.

Daniel: The Book of Daniel narrates the story of a Jewish man in exile in Babylon. It combines narrative accounts with a series of visions that foretell the rise and fall of future empires.

Hosea: Hosea’s story is a dramatic account of a man’s enduring love for his unfaithful wife. This tale personifies God’s merciful forgiveness. Despite his wife’s continuous unfaithfulness, the man continually takes her back, serving as an allegory for God’s relationship with humanity.

Joel: In the aftermath of a devastating natural disaster, where Judah was plagued by locusts that stripped the land of vegetation, Joel seeks to interpret the event’s meaning. He views it as a warning of impending invasion by God’s enemies.

Amos: A shepherd and small business owner around 750 BC, Amos condemns Israel’s complacency and self-satisfaction in their religious practices. He also critiques the corrupt underbelly of society.

Obadiah: Obadiah’s book discusses the invasion of the Philistines. It’s the shortest book in the Old Testament and centers on the destruction of Edom and its eventual defeat.

Jonah: Jonah’s story is about God’s love for all, despite Jonah trying to run away. It highlights how even when Jonah behaves poorly, God’s compassion remains.

Micah: Micah cries out against injustice, emphasizing God’s desire for justice and mercy. He urges people to humbly obey God.

Nahum: Nahum portrays the end of Nineveh around 620 B.C. His message represents the downfall of the entire Assyrian empire while acknowledging God’s power and patience.

Habakkuk: Habakkuk grapples with questions about where God was during difficult times and why certain events occurred.

Zephaniah: Zephaniah’s focus is on the day of the Lord, emphasizing the coming justice and judgment for sin.

Haggai: Haggai encourages the people to take heart and rebuild the temple, assuring them that the Lord is with them to fulfill His promises.

Zechariah: Zechariah’s writings are complex, with references to a wounded king and the Messiah to come. He expresses great excitement about what’s on the horizon.

Malachi: Malachi addresses a period when the temple had been rebuilt and sacrifices were offered again, but challenges persisted. He emphasizes the importance of genuine heart devotion in religious observance.

These Minor Prophets each bring a unique perspective and message, collectively shedding light on various aspects of faith, justice, and God’s relationship with humanity.

Isaiah: The name Isaiah means “the Lord saves.” He was a married man with two sons, lived in Jerusalem, and wrote a biography of King Uzziah. He met a gruesome end, being sawn in half. One of the key verses in his book speaks of a new heaven, a new Earth, and a new Jerusalem where there will be everlasting joy and no more sorrow.

In Chapter 7, verse 14, Isaiah discusses the word “alma,” which is often translated as “virgin.” However, it generally refers to a young woman and specifically means “virgin” in certain contexts. The text also alludes to his wife being pregnant, signifying hope for a faithful generation.

Jeremiah: Jeremiah delivers a message about the new covenant that the Lord will make with the people of Israel, where His law will be written on their hearts and minds. He was a social revolutionary and political activist who faced exile, humiliation, and imprisonment. There is an interesting section in Chapter 36. It seems Jeremiah had been speaking at the temple and before the King. Jeremiah’s words are not appreciated. When Jeremiah is thrown out for speaking up, he dictates his prophecies to a scribe named Barak instead. This is that book.

Lamentations: Lamentations is a poignant poem, essentially a funeral dirge for Jerusalem. Amidst the lament, there is a moment of hope in Chapter 3, where the author breaks into a song of praise.

Ezekiel: Ezekiel prophesies that God will open graves, breathe life into the dead, and set them free with His spirit. He uses dramatic enactments to convey his messages, such as lying on his side for 390 days and digging through a wall to emphasize the narrowness of escape.

Daniel: The Book of Daniel combines narrative storytelling with a series of visions. It narrates the story of Daniel, a Jewish exile in Babylon, and provides insights into the rise and fall of future empires.

These Major Prophets offer a range of messages, including visions of the future, calls for faithfulness, and allegorical representations. Each contributes to a broader understanding of God’s plan and expectations for His people.

Throughout the prophetic books of the Old Testament, several themes consistently emerge, with a strong focus on mercy, justice, and care for the poor. These prophets often confronted the failures of past leaders, be they kings, priests, or the people themselves. There existed a deep longing for a perfect King, Prophet, and Priesthood—a yearning for a Savior who could fulfill all these roles and usher in God’s perfect kingdom.

The prophecies within these books laid the groundwork for the expectation of a Messiah who would bring a new covenant, perform life-affirming deeds, be born of a virgin, and arrive according to a precise timetable. 400 years before the birth of Jesus, they foresaw a suffering servant who would bear the sins of the people, experience resurrection and exaltation, and be preceded by Elijah. The prophecies also detailed events such as His piercing, entry on a donkey, time in Egypt, betrayal for 30 pieces of silver, and identification as the “Son of Man.” Furthermore, they predicted His birth in Bethlehem, bearing titles like “Wonderful Counselor,” and being preceded by a messenger. Even the location of His residence in Nazareth and signs of healing were prophesied.

These prophecies served as a guiding light for the faithful, offering assurance that God’s plan would unfold as promised. They provided hope in times of adversity and uncertainty, pointing toward the ultimate fulfillment in the Messiah—a figure who would establish God’s perfect reign, embodying salvation, and renewal for all of humanity.

In short, the prophets and their messages are an integral part of the biblical narrative, shaping the faith, hope, and expectations of generations past and present. Their enduring significance lies in their unwavering commitment to delivering God’s truth, calling for repentance, and offering a glimpse of the glorious future that awaits those who remain faithful to the divine covenant. But a question looms deeply over the prophets. It is the same question that looms over the literature of wisdom in scripture and the same indeed which we find in the first five books, the first story in fact and at the very beginning and throughout their history. If each step towards finding a new way ends in failure what chance do we really have on our own? And thus, the Hebrew Bible concludes with many a question mark hanging in the air?

How do we return to the garden of Eden (to the ideal, to perfection, to heaven, to the perfect presence of God)? Since Adam and Eve (Humanity) and (Life) we have awaited the arrival of each new generation that they will not repeat the failures of the last. We seek out a sacrifice to end all, a King who is fair, a Priests worthy of making our offering for us and an offering itself that is innocent but also not forced. The systems in place present a world where there is no way out. And yet, there is a promise. Unfulfilled is not the same as failed. The Old Testament ends awaiting a conclusion – a Messiah.

And that is where the Gospels come in. [i]

Song: This is the day (78)

We respond to serve God

Reflection on giving: Dayspring is empowered to carry out our mission of worship, service, and care by generously given volunteer time, talent, and treasure. Many thanks to all who give so generously!

Prayer of gratitude and a Grandparents Prayer

Dear Heavenly Father, we come before You today with hearts full of gratitude for the precious gift of grandparents and those who lovingly step into the roles of grandparents in our lives. We thank You, Lord, for the wisdom, love, and unwavering support they provide, enriching our lives in countless ways.

Gracious God, we thank You for grandparents’ enduring love. Their love reflects Your boundless and unconditional love for us. We are blessed to witness their love as it stands the test of time, offering us a glimpse of Your eternal love that knows no end.

Heavenly Father, we thank You for the wisdom of grandparents. Their life experiences and stories are like treasure troves of knowledge, imparting valuable lessons that guide us through our journey. Their wisdom, often born of challenges and triumphs, is a beacon of light in our lives, showing us the way.

Merciful Lord, we thank You for the patience of grandparents. They are a source of comfort and understanding in our moments of struggle. With their gentle and patient hearts, they teach us the beauty of compassion and the importance of being there for one another.

Loving God, we thank You for the joy of grandparents. Their laughter and cheerful presence bring warmth to our homes and hearts. They remind us to find joy in the little things and to cherish moments of togetherness.

Gracious Father, we thank You for the legacy of faith passed down by grandparents. Their unwavering faith in You is an inspiration. They teach us the importance of seeking Your guidance in all aspects of our lives and trusting in Your divine plan.

Lord of Generations, we thank You for the stories of the past shared by grandparents. Their tales of bygone days connect us to our roots and provide us with a sense of identity. Through their stories, we learn about our family’s history and the values that have shaped us.

Heavenly Father, we thank You for the sacrifices made by grandparents. Their selflessness and willingness to give their all for their families set a remarkable example. They teach us the value of putting others before ourselves and the beauty of sacrificial love.

Lord, we ask for Your blessings upon our grandparents. May You grant them good health, happiness, and peace in their golden years. Shower them with Your love and grace, just as they have showered us with their love throughout our lives.

Dear God, we pray that You help us cherish our grandparents. Open our hearts to the lessons they impart and the love they offer. May we learn from their experiences and embrace the values they hold dear.

Gracious Lord, we ask for Your guidance in being sources of joy, comfort, and wisdom to our grandparents as they have been to us. May we bring them happiness and be there for them, just as they have been there for us.

Heavenly Father, we thank You for the immeasurable gift of grandparents and those who act as grandparents in our lives. Their love, wisdom, and presence are a testament to Your grace and goodness. We are truly blessed to have them, and for that, we are eternally thankful.

In Your holy name, we pray, Amen.

Song: Lord, the light of your love is shining: Shine, Jesus Shine (376)

Sending out with God’s blessing

“So that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.” (Ephesians 3:17-19)

Response: God to enfold you

Music postlude

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Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One Licence (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2023) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.


Footnote

[i] Daniel 9:24–27 outlines a timetable for the Messiah’s. And according to Matthew 24:15-16, Mark 13:14-15, and Galatians 4:4 they saw it happen.

Isaiah 7:14 predicted the Messiah’s birth from a young woman giving hope but even more so, from the virgin as explained by Matthew 1:22–23 and Luke 1:31–35.

The yet unidentified messianic (salvation brining) King to come, (in Hosea 11:1) is predicted to sojourn in Egypt, just as Matthew 2:13–15 notes Jesus did, and we recall every Christmas.

In Micah 5:2 it is said that the Savior will be born in Bethlehem just as Matisyahu notes Jesus was in Matthew 2:1–6.

This new Adam (a different kind of humanity) would be called a Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace in Isaiah 9:6–7 and I think we all know how that worked out.

This King says the prophet Malachi 3:1 is set to be proceeded by a messenger making straight the path before him (or paving the way), recognized in Matthew 11:10, Mark 1:2, and Luke 1:76 as the work of one John the Baptist.

For unknown reasons the example of God ruling properly on earth through His “image” this person will be referred to as a Nazarene. And someone is coming from that very land as Matthew will soon note.

The rescuer will demonstrate signs by healing says Isaiah 35:5-6 (as do Matthew 11:4-6 and Luke 7:20-23). In fact, there will be many life-affirming deeds (Isaiah 61:1-2 and Luke 4:16-21).

To recognize him and prove his identity he will be proceeded by Elijah, as Malachi 4:5-6 says (see Matthew 11:14-15).

They will see him as the “Son of Man” from Daniel 7:13-14 who comes to be with them and delivers them from the flames of fire their enemies put upon them.

As Jeremiah 31:31 says, the new Adam (or new humanity) brings about a new covenant, affirmed in the New Testament (Matthew 26:28, Luke 22:20, 2 Corinthians 3:6, Hebrews 8:6–13, Hebrews 9:15, Hebrews 12:24).

He builds a New Temple not by stone and never to be constructed but made of hearts, honestly devoted to God’s will.

Strangely Isaiah 52:13–53:12 describes this person as a suffering servant who is rejected and accused without reason.

The Messiah is said to arrive on a donkey (Zechariah 9:9 and fulfilled in Matthew 21:1–7).

A murderous plot will befall him states Jeremiah 31:15; paralleled in Matthew 2:16–18.

He will be betrayed for thirty pieces of silver (Zechariah 11:12–13; Matthew 26:14–15).

Zechariah 12:10 says he will be innocent and yet pierced, nonetheless. (See Matthew 24:30, John 19:31–37, and Revelation 1:7).

Isaih again and again notes that this Saviour bears the sin of the people willingly and perfectly and is truly innocent in every way. (Matthew 8:16–17, Matthew 20:28, Matthew 26:28, and more).

Finally, Isaiah 53:10-53:12 says that death cannot hold the Anointed One. But he will instead, rise again. And so, too shall those who follow. (Isaiah 53:10–53:12, echoed in Hebrews 9:28 and 1 Peter 2:21–25).

Bible Basics: Wisdom

Worship on the Lord’s Day
Pentecost 15     10:00 am       10 September 2023
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev Brad Childs
Music director: Binu Kapadia     Elder: Heather Tansem

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: Sing to the Lord a new song.
P: We will worship God, our Maker!
L: Let us praise God with song and dance,
P: For God is gracious and loving!
L: Let us bring God glory and honour,
P: For God deserves our praise.

Opening praise: Here I am to worship

Prayers of approach and confession

God of grace and glory, Your creative power is beyond imagining.

Your love is wider than the whole universe; your mercy reached beyond the highest heavens; your wisdom lies deeper than the fathoms of the sea.

Maker of all things, you became one of us in Jesus Christ, walking the roads we take each day.

Through your Spirit, you are present with us in every time and place, to comfort and challenge us.

We worship you, Creator, Christ, and Spirit, and will live to bring you glory, now and always, Amen.

God of majesty and mercy, although Christ offers us peace, we confess we are a people divided.

We harbour fears and jealousy which set neighbour against neighbour, nation against nation.

We pursue profit and pleasures which harm creation and the wellbeing of less privileged peoples.

Have mercy upon us, O God. Set us free from our old ways  to serve you  as agents of your reconciling love in Jesus Christ.

Response: We come to ask your forgiveness, O Lord

Assurance of God’s love

The Apostle Paul challenges us to lay aside actions and deeds that distance us from God and one another and to put on the armour of light.

Know that you are forgiven by God’s grace. So walk in God’s mercy. Be at peace with God, with yourself and with each other.

We listen for the voice of God

Children’s time

Response: Open our eyes, Lord (445)

Story: Once there was a little boy who, ever since he could remember, wanted to be a firefighter. The thrill of the siren, the deep rumble of the racing fire truck filled his dreams every night. Deep in his heart, he had longing. To someday save people. From the grasp of a fire. It wasn’t a whim of a fantasy. Just during his childhood, but throughout his life. Growing up, he never changed his mind. He longed for the day when he would. No longer be the spectator, watching the firefighters drive by the house.

Finally, the big day came when he could take the first real step in his lifelong journey. He was accepted into one of the best firefighting schools in the country. His teachers were world renowned. And for three years he immersed himself in his schooling. He spent hours honing his skills on practice fires. He studied firefighting theory long into the nights. Still, after all these years he had never fought a real fire.

As graduation approached, he realized that the long-awaited moment was within reach. Suddenly, he began to have doubts. For the first time in his life, he was unsure and afraid, and worse yet, questioning whether he ought to be a firefighter at all. It was then that one of the professors suggested he travel to Europe and study at one of the greatest firefighting theory schools of all time. It would last for two more years. The not so little boy decided to travel to Europe, and for two years he exhausted himself in dedication to the study of firefighting theory.

But all he had done? Was put out practice fires. Hello, good morning. Once again, graduation loomed before him and once again he was haunted by indecision. He knew all about fires and could tell anyone how to fight one. And in fact he knew so much more about fighting fires now he felt like he was above the ordinary firefighter. He became increasingly concerned he might have to fight a fire with someone who didn’t really know what they were doing.

It was then that he was offered a position to teach at the most respected firefighting school in the country. He accepted the position and taught for 24 years. He taught with honor, receiving worldwide recognition. When he died some years later, someone found the memoir that he had written when he first became sick.

It was a strange message. “I lie here today reviewing my life. I still remember my dream, my passion to become a firefighter. More than anything else, I wanted to put out fires. But I realized something this morning that I have never put out a single real fire in my life. Never.”

In Philippians 314, it says. “I press on towards the goal to win the prize for which God has called me – heavenward in Jesus Christ.” Too often in life we allow our doubts and our worries to get in the way of our true objective. God, however, believes in us and that we should be moving forward forever towards our goal. And yes, that means if you want to be a Firefighter, then don’t give up. But it also means to continue working on your life. Working towards the prize at the end. Working heavenward. And being more and more like Jesus. Every day.

Prayer: O God, we thank for our schools and our families, for everyone around us that loves us, that we get to love back. We ask that you help us push on towards the goal that is both a point in knowing you and a direction in life and what we must do.

The Lord’s Prayer (535)

Transition music

Song: Come, let us sing to he Lord our song (412)

Today’s Message

Scripture readings: Job 19:25-26; Psalm 51; Proverbs 1:7; Ecclesiastes 1:2; Song of Solomon 8:6

Response: Glory to the Father

Message: Bible Basics: Wisdom

Today in “What’s this book all about” we’re getting into a unique genre of literature that’s unfamiliar to most of us but was extremely common in the ancient Near East, and Mesopotamia. We’re looking specifically at Psalms (a book of poems), Song of Songs (a book of love – or perhaps “erotica”, Proverbs (a book of generally true sayings) and then Job and Ecclesiastes which are two books living by the Proverbs wisdom when it doesn’t work out in real life like it does in the saying. Job has to do with why we suffer. And it does not answer. Ecclesiastes says, don’t even try! Or does it? Anyway, first a little background.

Psalms: Psalms is the most popular book in the world. It’s a book of poetry and music made up of 5 smaller books. Each one reflects one of the first books of Moses. In total, there are 150 songs. Some are joyful, some are sad, Some are fearful, and others are thankful. The Psalms are intensely personal verses about the author’s relationship with God over time. It is brutally honest at points. Some favorites include the widely loved Psalm 23 (The Lord is my shepherd). It is loved even by people with no faith tradition. In Psalm 8 someone says, “Lord oh Lord, how majestic is your name in all the earth!” and does so as the author looks up into the night stars and feels incredibly small and yet dearly cherished. You made all this, and me!?! In Psalm 4 it says, “The Lord is a refuge and an ever-present help in times of trouble.”

But there’s also Psalm 13 where a person’s family is breaking apart asking “How long Lord will you forget me?” Please – God – Do Something!!! In Psalm 22 where the author is dying of an illness, he cries “My heart is like wax, melting within my very chest.” This is the Psalm Jesus quotes on the cross. Psalm 139 is a gut-wrenching cry from a war-torn country where the author is asking God for horrible, violent awful vengeance against the perpetrators of the war and their children. And it is awful. But it’s honest. The Psalms are where we go when we don’t have the words to say, sing, pray, praise or yell to God what we feel. It’s human and raw. And it’s our permission to lay our feelings on the table whenever we must.

Song of Solomon: It’s fair to say that most people don’t spend a lot of time reading the Song of Songs. And that’s because it’s a little uncomfortable. When I was here in my earlier days, the Rev. George Johnston used to make me read this book from the pulpit as part of my education on public speaking or “oratory skills not taught since the inclusion of the microphone” as he said. It is a little hard to read in public because it’s a love poem and I’m a prude. But this thing is the 1000BC version of 50 Shades of Grey in some ways. And while this old honey dripper drops lines on his gal, like “My Lover, your teeth are like a flock of sheep just shorn, coming up from the washing. Each tooth has its twin and not one of them is missing.” (6:6) “Oh baby, You got all your teeth!” he says. Some of the compliments are unique to the time.

There is a well-known drawing of this beautiful woman trying to use all the images the Lover says to his Beloved. And it’s not great.

Here she is. The woman is introduced as being a “very dark-skinned beauty”. The shepherd boy tells his beloved that she has eyes like doves, hair like a flock of goats, teeth like sheep, a neck like a tall tower, her belly is a heap of wheat, and he compliments her chest many many times saying her breasts are like jumping gazelle and deer (7:3). For me this verse says a lot about the book. He says to her, “Your stature is like a tall palm tree, and I said to myself about her, I shall climb this tree and grab at its fruit” (7:7). He says, “the space between my lover’s breast smells to me of sweet perfume” (1:13) She likes this. She says to him, “I am a wall, and my breasts are like tall towers. Because of this, I make him happy” (8:10)

She is described as a locked garden in terms of chastity and yet she calls out “blow on my garden that’s its fragrance may waft. Let my lover come into the garden and taste its choice fruit.” (4:16). Although pretty GROSS for most of us to hear, she tells him that she is lying in the bed she was conceived in and asks him to enter the garden and lay beside her at the tree He was conceived under. And she says, “And then my beloved put his hand by the hole of the door and my bowels were moved for him.” For me, it feels a little like reading the text messages of an engaged couple living far apart.

It’s worth noting that many have thought of this as an analogy between God and Israel and later Jesus and the Church, but nothing is hinting at that at all. It’s more like erotica or the exalting of love and sex. It’s a “wisdom book” but Wisdom is not mentioned or examined at any point, there is no interest in or talk of The God of Israel or the Law at any point. It’s just a narrator, a shepherd, and a woman during their engagement.

In the book, the fiancé has a series of dreams about her “man” coming to rendezvous with her in secret. Repeatedly they search for each other but lose each other. They talk in euphemisms about chastity and about mandrakes (which were thought to prevent pregnancy at the time), and pomegranate (which they viewed as an aphrodisiac). The ending is a pronouncement that they must keep their meeting secret and about how she wishes she could be more open about their love. “Place me like a seal over your heart like a seal on your arm, for love is as strong as death, its jealousy unyielding as the grave. It burns like a blazing fire, like a mighty flame. Water cannot quench love; rivers cannot sweep it away” (8:6-7). All of these are described during what we might call “dream sequences”. She is still betrothed and not married and what we’ve witnessed is her yearning to be with him.

But also think about this. The Bible opens with a story about a man and wife joined together. They live in the garden of east of Eden. The story takes place by a tall tree. In the Genesis story the people are kicked out of the garden off paradise. The rest of the Bible is about how we get back in. And in this story. We see a glimpse of that. This loving relationship in Song of Songs, this love poem about a woman and a man getting married in a garden and lying under a tall tree may well have a larger point. The closest thing on earth to heaven is this loving relationship between two people.

Proverbs, Job, and Ecclesiastes: These books all play off of each other.

Proverbs is a collection of wise and usually true sayings the people have learned over the last few generations. The time of the Judges is over, and people no longer do whatever they wish. Proverbs says: seek Wisdom, avoid bad company, help the poor, watch your language, get out and work, get your rest. Proverbs the book has many authors, but Five leaders are given a voice. It begins with Solomon’s proverbs, unattributed proverbs of the wise, Hezekiah’s Proverbs, Agur’s proverbs and Lemuel’s proverbs. And it’s a manual for good behaviour. This is especially true for young boys. In fact, generally, Hebrew males could not engage with this book until the age of 13.

In Proverbs, two women call out to the young boys of the city. One, Lady Wisdom gives good advice. The other, Lady Folly, tells them to steal what they need and appears to be a woman of the night. Lady folly is what happens when you ignore the wise. And Lady Wisdom is the culmination of human wisdom and reliance on God personified as female. This is a strange book, and the reason is simple. This is not Divine/Godly wisdom coming down from the Mountain. This is human wisdom. These are human words and human ideas about wisdom. But they are included in “god’s word”. And I find this fascinating. It’s amazing to me that the collective wisdom of human beings is then handed back to them with God’s stamp of approval and in an incredibly unique way. And yet this says something overall about what the Bible is to some degree.

The proverbs are not always true. A proverb is a generally true statement with a lesson. The opening of Proverbs says, “This is for receiving instruction in prudent behaviour, for doing what is just and fair and right. (1:3) It says, “Trust in the Lord with all your heart, and lean not on your understanding; in all your ways acknowledge Him, and He shall direct your paths.” (3:5-6) “Pride cometh before the fall” (16:18) “As iron sharpens iron, so a good friend sharpens a good friend.” (27:17) One of my favourites is Proverb 15:17 which states, “It’s better to eat veggies in a house filled with love than to eat steak served by someone who hates your guts.” And “You’re better off living on the corner of an attic than inside the house with an upset wife you can never please.” (21:9)

But just because proverbs are generally true that doesn’t make them always true. What about “Train up a child in the way he should go, and when he is old, he will not depart from it.” (22:6) Really, I mean much of the time perhaps, but the verse certainly doesn’t claim this to always be the case. Yes, it’s good advice (train your kids well) but not every child continues following the ways of their parents. And it doesn’t always work out the way we want or think or is even the way best for them (at least from a parental or hindsight perspective). And that’s sort of the point.

Proverbs gives great advice, but life is complicated and it’s just not as simple as the Karma sort of view that this seems to be suggesting. The debate between human-turned-divine wisdom and life experiences when it doesn’t work out. That’s what the next two books are about. They listened to Lady Wisdom and life still didn’t work out the way they wanted. Job and Ecclesiastes ask, what happens when? And why?

In Job, “Ha Satan” (The Satan – OR – the accuser) and God speak together behind the scenes. “Ha Satan,” says that Job is good only because he’s rich and married and happy. And the “accuser” is next allowed to test Job. God knows that Job is faithful – though FUN NOTE: Job is not even a follower of the Hebrew God – he’s just a good person. He’s from Ur. Not Israel. Another hint – God is bigger than what we think!

Of course, Job deserves none of this. He is good. Yet he loses everything. And he still praises God though he openly and honestly rants against the very day he was born at his lowest point. Job’s friends all give him ideas about why his life is a mess. They say he is a sinner. He must have done something wrong. And yet he hasn’t. Job is “upright” as the text admits. Yeah, he’s human. He has emotions. He loves God, doubts God, gets mad, demands God come and defend him or defend God’s self against him at least – That doesn’t go very well. Yes, Job is allowed to complain… but… God is allowed to respond!

God’s response is this – “Just where were you Job, when I hung the stars in their place or pushed the oceans to their borders”. Don’t Get Cocky, the answer comes. Job is humble and never knows why he suffered but he also he is redeemed. It’s not a completely comforting book but in the end, Job is alright with God when things go bad, or things go well. It doesn’t matter if things worked out.

Job is a meditation on the problem of suffering. Job is a good guy who does what’s right. But most of the book consists of a lengthy series of arguments between two opposing viewpoints and at the end God appears but does not answer the question of suffering. In the book, Job suffers for seemingly no reason. Things kind of end up well for him but what about the people who died? How did it go for them?

One of Job’s friends tells him, it must be Job’s fault as a sinner. The other friend tells him another theory. Everyone has “wisdom” (LADY WISDOM) to share with him. But they aren’t correct. They assume Job has caused his pain. So, what happens when following Lady Wisdom doesn’t work as thought? Sadly, or intriguingly, in the end, no answers come, but we do see the weak nature of simple theories about everything just being cause and effect. God is involved, you just may not get to know how or why.

And that’s the point of Job. Sometimes, life is just a mess. But don’t give up. That’s the only true way to fail God and the only true way to fail Yourself. In the end, it just doesn’t have to be perfect since it just must be lived and dealt with. And then next we come to Ecclesiastes.

Ecclesiastes: “Meaningless, Meaningless, Everything Is Meaningless!” This is the opening line from the book of Ecclesiastes. Yikes!

Ecclesiastes is an odd book. It is cynical and dark. It speaks of hard lives and pointless living. It purports that all life is boring meaningless and futile. And yet, the book may be a demonstration of “How not to think”???? Qoheleth or Teacher is our author. It’s like a nickname of sorts for “People Smarter Than You” or is supposed to be. It’s about the “learned view”. And it may fairly be seen as satire or mocking the very position it expresses.

In Ecclesiastes, the whole world is backward. What Wisdom said doesn’t always work. The teacher is one person, and the author is another. The author gets to evaluate the older critic. He is Male and Educated and yet, his cynical nature is ultimately rejected in favour of the general wisdom of Lady Wisdom from proverbs. “All life is meaningless and, in the end, the “race doesn’t always go to the quick, wealth to the wise and so on.” You can’t trust life. 41 times in this book the author says that life is from “Hah-Vell” or heh-bel in transliteration traditionally and it means “vain” or “empty” or “pointless”.

But the real question is what does the “Teacher” appear to say exactly (with our most modern understanding of the document? Well, most modern translations repeat the word suggested in the KJV being “vanity” which is symbolic but upon closer look another word may be more suitable: that word being “vapor” or even “breath”. Likely the suggestion is a morning fog that lifts a momentary breath that leave behind it a trail in the winter. But the significance of this more recent understanding is large. Life is not “meaningless” according to the “teacher” so much as it is amorphous, changing, cloudlike, unpredictable, fickle; a fog that’s sometimes orderly enough/sometimes not, and that is this ever-evolving “mist” of reality and perception categorically ultimately leads to death for absolutely everyone no matter how good, bad, faithful, well intentioned, learned, righteous, clean… WHATEVER!!!

The “teacher sort of agrees with Lady wisdom” but also says that the only things you can truly trust are simple things that are temporary at best. The “teacher” is dark, but the author or narrator wants you to know that God is at work behind things. And that’s it. But at the end the Narrator and Teacher both appear to say, that all the negative statements about life are about what life is about when someone has no Lord worth depending on. And that begs a question – What do you believe and perhaps more importantly, how then shall you live?

He is wise – he has wisdom – but his conclusions are not ideals we are meant to follow. Again, I say this a lot but many many people with no clue whatsoever say things like, Oh this verse in Ecclesiastes contradicts this verse in (fill in the blank) and it is almost always the true sign of an uncritical thinker. In this case, we are meant to reject much of what the “teacher” says.

Ecclesiastes says the world is like a foggy morning and Yes God is just, but the world is not fair. It’s a mess. So now what?

He is the perspective counter and complimentary to Lady Wisdom but he’s an old male teacher. And he has wisdom to impart but he’s also a pure drag. He poo-poo’s everything. You want to work – good – you die early, and they replace you with a person who doesn’t know or care about you or what you did. You want to get married and think that’s the end-all-be-all, Well, that’s not the answer – that’s the test you must take every single day of your life after that commitment. And, yeah, mean, evil, nasty, hurtful people die. But so do good people like Job. It’s not like Job is still hanging around, having a good time. He died eventually. And after people die – then what? Everything dies, our “teacher” says. So What? Our “Teacher” says in response to “Lady Wisdom”, that ‘maybe everyone is living by rules that don’t matter’?

This is such an honest book. It’s like a manual for the disenchanted. It asks, are we different from all these animals? He says humans, animals, plants, good, bad, mean, nice, faithful, pagan, whatever – everything dies and goes to the same place – the ground. We have hope, we believe in more, but proof is impossible. We’re in limbo. And if that’s true, then, nothing matters, or everything is at best – a fog or vapour or some disappearing mist of existence. And that’s the “teachers” point of view. It’s all a waste of time.

Or is it?

Here is the crux of things. It may be – It likely is – That we are to see and read some wisdom into the mouth of the teacher of Ecclesiastes. But the “teacher” in this book also refers to himself as a “pointed staff”. See, the old white guy is not meant to be right. He’s meant to make you think. See, the teacher isn’t always wrong, but he isn’t always right. He is playing a role. He is the “pointed staff” in the debate. He’s the “devil’s advocate”. Which means, you aren’t supposed to believe everything he says. And that means we have an entire book in our Bible where the author is knowingly giving bad advice. When the book ends, it ends with the teacher turning to the only thing he can say for sure that a person must do. Follow Lady Wisdom wherever you can. Understand that suffering is sometimes a mystery and don’t beat yourself up about it. It may not be your fault at all. And above all do your best to “Respect and obey God”. And with that the books of Wisdom close.

Find love, it’s like being back in the Garden of Eden. It’s like a return to how we were meant to live. Do your best to live by the Wisdom of God. Watch out for Lady Folly and seek out Lady Wisdom. Don’t assume that pain is the end. Don’t think things will always work out. And yet, on the other side of life – Believe that they will. Amen.

Song: Lord, whose love (722: vss.1, 3, 4, 5)

We respond to serve God

Reflection on giving: Dayspring is empowered to carry out our mission of worship, service, and care by generously given volunteer time, talent, and treasure. Many thanks to all who give so generously!

Prayer of gratitude and for others and ourselves

Gracious God, receive these gifts, offered in a spirit of generosity and humility. Bless and use them for the work that you long to do in the world you love for Jesus’ sake. Amen.

God of love, Creator of heaven and earth, we are filled with gratitude for the blessings of this life.

For making us in your image to love and care for one another, we give you thanks.

For the gift of Christ, who redeems and guides us, and who gives us a pattern for everyday living, we praise you.

For the work of the Spirit, who works in us, through us and beyond us, We praise you.

Hear us now as we pray for situations where your love and grace are sorely needed:.

We pray for the church in this place and around the world, facing so many new challenges to respond to so many enduring needs…

         Silence

We pray for this beautiful planet, the fragile home we share with all living things…

         Silence

For children and youth who worry about the future of the planet and their place in that future…

         Silence

For those who govern in this city/town/area and the nations of the world, that they may find the wisdom and courage to do justice for all in the decisions they make…

         Silence

For the homeless and the hungry, for the unemployed and the uncertain, and for all who struggle with daily decisions for their families and their future…

         Silence

For those who mourn, for those who face illness or isolation, and for all whose situations we carry on our hearts this day …

         A longer time of silence

Lord today specifically we pray for Renita’s father, for her siblings and boys. We pray for healing and for peace within.

We pray as well for Marcus and his family. We thank you for answered pray and will continue to ask. Grant wisdom to the physicians involved, guide hands and minds. Bring recovery and swiftly to demonstrate your will.

We pray for those who may not wish their names shared and we do so trusting that you know who they are. Be present, speak, bring calm and Shalom to life once again.

God be with us and active in our world. Remind us of our work for your kingdom and goad us on when we lose hope or energy so we may do what is just and right and fair. Amen.

Song: I, the Lord of sea and sky (592)

Sending out with God’s blessing

The Apostle Paul teaches that we owe no one anything but to love one another. This is wise and true.

Go with God’s love in your hearts to share with everyone at any point on any whim and in any way. May God bless you for every good seed you planted. May you seek the ways of wisdom from the world around you, from Lady Wisdom herself, from the Spirit’s calling. And may you be eternally blessed by the Way Truth and Life to which where all this leads – in Christ our Lord: Liberator, Example and Center. Amen.

Response: Amen, we praise your name, O God

————-Music postlude————-

Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One Licence (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2023) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

Bible Basics: History

Worship on the Lord’s Day
03 September 2023    10:00 am   Pentecost 14
The Sacrament of Holy Communion
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev. Brad Childs
Music Director: Binu Kapadia        Vocalists: Peter & Cheryl Sheridan & Sabir Aziz
Elder: Iris Routledge

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: In the light of this day we have gathered;
P: We are a community that is one, bringing our questions and our joy.
L: In the song and the silence we will listen
P: What is it that God would have us hear this day?
L: In our praise and in our prayers we will remember
P: That God’s glory shines around us and within.
L: So let us worship God.

Opening praise: Forever God is faithful

Prayers of approach and confession

We confess that we have not loved you with all our heart, mind, and strength. Also, We have not loved our neighbors as ourselves. We have not forgiven others as we have been forgiven. So, We have been angry, selfish, and dishonest. Forgive us, Lord. Help us to love you more than anything else and to love others the way you love us. Amen.

Response: I waited, I waited on you, Lord

Assurance of God’s grace

Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.” (Proverbs 28:13) The perfect sacrifice was given for you. If you confess, Mercy in Jesus Christ, is yours. Amen.

Dedication of Adeline Nana Ama Dadzie

Introduction: If you have yet to meet, this is Diana and Gilbert Dadzie and this is Adeline who is just 3 months old, today. It is my joy to introduce them today and to take a moment to affirm this family’s faith and dedicate this soul to her God.

Affirmation of the parents

Diana and Gilbert: do you acknowledge 1 God in 3 persons Father Son and Holy Spirit?

Do you, in dependence upon Jesus Christ put your faith in Him?

Do you believe that God’s spirit is with us, providing spiritual gifts and direction in life?

Do you believe in the bride of Christ, the Church?

And lastly, do you wish to dedicate your daughter to the Lord, promising to raise her up in the faith to be a witness to the resurrection as much as it depends upon you?

The Apostles Creed (539)
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit
and born of the virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to hell.
The third day he rose again from the dead.
He ascended to heaven
and is seated at the right hand of God the Father almighty.
From there he will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

Affirmation of the Congregation: Do you the people of Dayspring promise to help guide and nurture this dear child in as you watch her grow?

Declaration: In Psalm 78:1-7 it reads, My people, hear my teaching; listen to the words of my mouth.  I will open my mouth with a parable; I will utter hidden things, things from of old—things we have heard and known, things our ancestors have told us. We will not hide them from their descendants; we will tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done. He decreed statutes for Jacob and established the law in Israel, which he commanded our ancestors to teach their children,  so the next generation would know them, even the children yet to be born, and they in turn would tell their children. Then they would put their trust in God and would not forget his deeds but would keep his commands.”

Dedication: And now Adeline, we as a community of faith and care, Dayspring Presbyterian Church, and in accordance with the wishes of your family, do now together, dedicate you to the service of the Lord and do pray that your faith may remain strong all the days of your life and beyond just as you will be nurtured and encouraged to do.

Prayer: Lord in dedication to you we present this young life asking for you help as she grows. Bless her and her family and lead her down right paths. In the name of Jesus we pray, Amen.

Declaration and Welcome: Welcome to Dayspring and may we all be blessed.

Song: In the presence of your people (427)

We listen for the voice of God

Scripture readings (NRSV): Joshua 21:43; Judges 17:6; Ruth 1:16; 2 Samuel 15:22; Ezra 3:11-13

Response: Glory to the Father

Message: “Bible Basics: History” (See endnotes for explanatory information. Click on the end-note marker to go directly to the note. After you finish reading the end-note, click on the end-note marker to return to the text.)

Joshua: The Book of Joshua is a pivotal narrative in the Bible, marking the transition from Moses to Joshua’s leadership. Following Moses’s death, Joshua leads the Israelites into the promised land through military conquest, challenging the concept of a peaceful migration. Unlike Moses, who never entered the promised land, Joshua successfully crosses the Jordan River, settling the 12 tribes east of the Jordan. This military campaign conveys vital theological and moral lessons.

A central theme is that the land isn’t a gift but more like a lease from God, stressing that all land ultimately belongs to God. The people retain it only through just behavior. Deviation from righteousness risks God’s intervention, although the prospect of return underscores God’s ultimate control.

The conquest led to local population decimation, but archaeological evidence suggests coexistence between Israel and Canaan, framing it as a philosophical war rather than just physical conflict. The human cost, however, remains significant. Joshua resembles a manual on military strategy, studied at institutions like the U.S. Naval Academy. Tactics, such as false retreats and psychological warfare, manifest in the story of the Jericho walls. Fortified cities on hills survived, while others burned, causing substantial casualties. In this era, Hittites and Egyptians exited, while Philistines, likely Greek, settled in. Canaanites practiced polytheism, with archaeology revealing fortified cities and disturbing evidence of child sacrifice, especially of firstborn males. The book challenges the perception of a just and loving God due to the human toll but reinforces themes of divine justice and belief in a higher purpose. As with most of scripture it is intended to engage dialogue.

Set around 1390 BC, it extends the promises from Deuteronomy. The tribes camp east of the Jordan, parting its waters akin to Moses’ Red Sea crossing. The narrative details victories, including the Negev’s control. Crucially, it addresses how the tribes will inhabit and divide the lands, emphasizing God’s role in establishing Israel as a nation under Joshua’s leadership against the Canaanites.

Notable elements in Joshua’s narrative include portraying courage against insurmountable odds, Rahab’s deception to protect Israelite spies, and the enigmatic sun-standing-still event, corroborated elsewhere. The book concludes with Joshua’s farewell speech and death at the Altar of Witness, leaving the covenant’s fate uncertain—a reflection of humanity’s ongoing pursuit of perfection amidst its leaders’ imperfections.

Judges: Next comes complete lawlessness. Judges is one of the bleakest books of the bible. It tells of the dark, anarchic era following the conquest, when no person followed the law, and everyone did whatever they thought right. The world is in Chaos and constant battle, and the only exception to lawlessness is a set of “Judges” seen by Israel as being raised by God as leaders to victory. It is important to note, however, that each one fails. And each is worse than the last. The Judges provide momentary glimpses into the right action but are few and far between. Each one is a terrible example. They hold only a tiny shining light and kernel of truth in a world gone mad.

In the book, Othniel is a tyrant; Ehud is a lefty who isn’t searched because he keeps his sword on the opposite side, and it isn’t seen, so he kills a local king. It’s a story that reminds us God uses everyone as they are. But heroic he is not. He hides the body on the toilet, so the King’s men won’t just bust in on him. Jair pretends to or perhaps does sleep with a rival warring king, and then while he sleeps, she hammers a tent peg through his head. That’s not a hero’s tale. Sampson rejects his oaths, thinks his hair gives him strength instead of God and ultimately commits suicide to kill some more Philistines.

The Israelites face a lot of conflict from the remaining Canaanites and divisions within their ranks as the land is divided between tribes. It is a lawless time, and the people ultimately want Law and Order in their country and rules to make people feel safe again. The oddity here is that Israel has choice after choice to follow the God who made a promise to Abraham, watched over Joseph, brought them from Egypt, cared for them in the desert, and made a covenant with Moses to act justly and obediently. Yet they continually turned back to the local gods of Canaan, who demanded little from people in general but occasionally the blood of their own children – so not great. It was contrary to the Hebrews, whose entire society is based on what is best for the community and not just the individual. The main point here is that this is what a military conquest looks like when God is on the back burner. People do whatever horrible stuff they feel they must do to stay alive. And it isn’t good folks. It isn’t pleasant. The book needs help finding good and faithful people. Like with the communion feast of heaven with all our loved and lost saints in every age, what we have is a tiny taste.

Ruth: She is a break in the story. It’s also a wonderful reminder to the people that just because someone doesn’t know or follow the God of Israel doesn’t make them enemies. Ruth is a tiny and influential book about a Gentile (Moabite and not an Israelite) woman and her faithfulness, love and commitment to the God of Israel, her mother-in-law, and her future husband. After all this military fighting, Ruth asks the reader a hard question considering some of their misdeeds. It begs the question, Who are the chosen people? Are they born or made? Is God only with a specific race or perhaps an intended goal. It’s an odd placement for the book. It interrupts the flow of the story. It’s an odd placement until you realize that the constructors or “redactors” who compiled the order we have of the text are giving us a break and a time of reflection to consider others (and sojourners) living in the promised land. One point of the book is that the promise is intended to draw in even nations they don’t know exists. They are supposed to be a shining light to the world.

This book is about duty to one’s family, affection, and friendship. The incredible thing is that the person who most embodies all the best qualities of a Child of Abraham – is not one. She is also a SHE. SHE!!! !!! is a woman and an outsider. And she is glorious throughout the book. [1] This book is history with purpose. Especially important to note is the fact that Ruth will someday have a famous great-grandson called David. And guess what’s next for us in the bible? David.

1-2 Samuel 1 In 1-2 Samuel, the people are tired of the lawlessness of Judges. People complain they have no king like other nations. They want one. The book recalls the first two kings of Israel. Saul is chosen for his appearance and stature, and a man called David is chosen for his devotion and being the “least of these”. The book is named after Samuel, who was sent to anoint first Saul and later David as kings. The book is about the idea that God wants your love and devotion and that rituals only matter when you really mean them. (I may be more Lutheran the Presbyterian on that one)

Firstly, these two scrolls were intended as one “book.” It was turned into two because scrolls weren’t made long enough. It’s one book. In fact, Both 1-2 Samuel and 1-2 Kings were intended to be two parts of one book. The author is still being determined, though Samuel seems to have contributed to specific quotes. A key line is – Does God want your sacrifices – NO – He wants you and you to do what is right and follow Him with your heart. [2]

At the beginning of the book, there is a story about how corrupt the priests have become. They have allowed the Philistines to capture the Ark of the Covenant because they weren’t even watching it. At its core, this is a huge statement. It scolds the people for not reading their bibles. It says outsiders have more faith in our God and his Ark than you do! But mostly, this is an indictment of the religious elites like me and a message that God doesn’t care anywhere near as much about observances as devotion and intent (the heart)!

So anyway, the people want a king. But the first King Samuel always seemed to do the right thing in the wrong way. He fails repeatedly and is not the New Adam or New Humanity. He isn’t a prophet and isn’t a priest, and he’s not much of a King. He fails brilliantly. At the end of “1 Samuel”, Saul dies after going to see a conjurer called the Witch of Endor (another incredibly disturbing section)!

In 2 Samuel, we have the rise of a righteous King: the teen boy named David. [3] David is heroic and messianic in that he does things that were promised that the New Adam would do to bring us back to the Garden of Eden or thought to be, in all of the books we’ve seen so far. He united the two Kingdoms into one nation. He returns the Ark to the land; he commissions the permanent Temple in place of the Tabernacle (Tent). But he is also an adultery, a murderer, and child neglecter who reaps those broken laws’ negative rewards. His family is a disgustingly awful disaster, generally because of his philandering. And the book ends with an appendix. The opening lists the death of all but one of David’s children, suggesting that breaking the Torah creates Chaos. But like with almost all biblical stories, “Eve will be saved through her childbearing.” As Star Wars says, “There is another.”

1-2 Kings: 1-2 Kings is just 3rd and 4th Samuel as it was initially just one book. Kings continues the story of early Kings with the reign of Solomon the Wise and then goes downhill from there as the kingdom splits in two again (Judah and Israel). A wave of evil kings follows Samuel in ruling the land. Described is the downfall of the people in power and the kingdom.

If one verse that could summarize the book well it may be from chapter 18, verse 21, which says, “How much longer will you try to have things both ways? If the Lord is God, worship the Lord. But if Baal is God, try Him”. [4]

The scroll was recorded during the Exile (again – this is not the subject but is the audience). The Theme is that you should never give up because He will be faithful if you are faithful. And more to the point, since all the heroes fail, God may still be anyway. In this book, Daniel is now an old man and, ?of course?, has a lot of naked young women sleeping in his bed “for his warmth”. In short, he’s not exactly “The New Adam – The new Human”. He brings part of the promises but not the whole thing. He’s messianic. And next, he dies.

Solomon is the only child left with “no blood on his hands,” Because of this, God allows Solomon to build the permanent Tabernacle or tent called the Solomon’s Temple that David, his father, commissioned. Solomon built it and, for a time, worshiped there. But then he, too, fails, and his people fall. The country splits into two once more “Judah” and “Israel” – two provinces. And what follows next are the descriptions of ten politicians (kings of Israel) condemning all but two kings of Judah who are celebrated. But the downward spiral continues. It’s depressing. So, in 2 Kings 13:23, it says, But the Lord was King to the Israelites. He showed them mercy because of His solemn agreement with their ancestors Abraham, Isaac, and Jacob. He has never turned his back on them or let them be “destroyed.” [v] The rest of the book is a political analysis of the North and South kings. [5]

1-2 Chronicles: The Chronicles is a retelling of the Original Samuel-Kings scroll in a condensed form. So, it’s from a later time. And it’s for people who don’t follow politics. The book’s primary concern is the kings of Judah in a divided kingdom. The Kings of Judah, it argues, are better, and it has a clear political bent. The books of Kings and Chronicles are like a debate within the bible between the two contemporary histories told by the ancient Hebrews. Its purpose is to help people discover how and where things went wrong.

The Chronicles is a single book of history explicitly directed at those who just returned from Exile (which, again – hasn’t happened yet in the order of biblical texts). The stories are from long ago, but the audience is new. Likely, it was initially written by Ezra. It appears to be a bit of an updated history for his own time. He uses more modern language; it’s less metaphorical in most places, and to me, it seems like it’s a book created for young people at the time as “cliff notes” for the children of the nation. But, where Kings is about a Political Divide, the Chronicles are about a Spiritual Divide. As a result, two things happen. 1. God lets the people who are most invested in New Eden, New Humanity, and the promised land stay. 2. To those unsure, he allows them to go their own way. Particularly of concern is participation in worship while the Temple remains unfinished and what that says about the people and their devotion. The second portion (2 Chronicles) records the finishing of the Temple and Solomon’s time as King.

Ezra-Nehemiah: As with others, Ezra and Nehemiah were originally just one book. They focus on the return from Exile, the building up the city walls, and reconstructing of the Temple, which was destroyed.

The last chapter of Ezra comes to us from 60 years after the previous line was written. It describes a man named Ezra who sees people building their own homes and setting up expensive amenities and takes the time to point out that the Temple is still in shambles. Ezra says, If you love the Lord, why live in luxury but let the Temple fall apart? Put your money where your mouth is!

Nehemiah is the wine tester who drinks it first to make sure it’s safe. He does this for the King in the South and hears about what is happening in Jerusalem. Nehemiah comes in tears after a year of repeated prayer and fasting, and those who generally came before the King came humbly and joyfully to make the King happy. His humility is rewarded, and the hint to the people is similar. If they become humble and speak the truth from the soul, they, too, might be answered. The most crucial verse in these two scrolls comes from Nehemiah’s defence of the building of Jerusalem’s wall, where he states, “We keep praying to God, and yet we also place our archers upon the hills both day and night.” Brilliant! Trust, pray and act. That’s how it’s supposed to be.

Esther: Esther is the story of Queen Esther, a Hebrew woman who becomes the queen of Persia and rescues her people from extermination at the hands of their enemies. Esther is perhaps the most modern in the Hebrew Bible. It is about how God is at work in our lives, even when it seems as if God is completely silent. And again, it takes a break from the flow of the story. Like Ruth, she is uniquely less criticized. She is heroic, to be sure. This is a theme once more where the one unexpected is righteous.

Interesting note: This is not just one but one of two books in our bible where God is never explicitly mentioned. However, many argue (and I agree) that the Holy name of God given to Moses is repeatedly hidden in the scroll by its original construction in several acrostics throughout the book. The first letters of certain sections spell out God’s name. The suggestion? God is there, even when he doesn’t appear to be. Starting next week we will look to the wisdom books. So… Here endeth the lesson.

Song: Oh, sing to the Lord (453)

We respond to serve God

Reflection on giving: Dayspring is empowered to carry out our mission of worship, service, and care by generously given volunteer time, talent, and treasure. Many thanks to all who give so generously!

Prayer of gratitude and for others and ourselves
Father, for those in turmoil, we pray for help.
For those who care for the broken, we pray for support.
For those who have lost someone or may be soon to, we ask for strength.
For those who are lost, we pray for direction.
For those struggling, we request a leg up.
For those fleeing trouble, we ask for peace.
Father, be present with us, your children and help us to be present with you. Amen.

The Sacrament of Holy Communion

Invitation
This is your invitation to the table. The meal is for all who call on Jesus. Come, taste and see that the Lord is good.

Song: Let us break bread together (548)

Communion Prayer

We thank you, our Father, for that life which you’ve made known to us by Jesus, your Son, by whom you made all things, and take care of the whole world. You sent Him to become a man for our salvation. You allowed Him to suffer and to die. You raised Him up, glorified Him, and have set Him at your right hand, and in Him, you’ve promised us the resurrection of the dead.

O Lord Almighty, the eternal God, gather your Church from the ends of the earth into your kingdom as grain was once scattered and now has become one loaf. Our Father, we also thank you for the precious blood of Jesus Christ, which was shed for us, and for His precious body, as He appointed us, “to proclaim his death.” For through Him, glory is to be given to you forever. Amen.

Sharing of the bread and wine

On the night of his betrayal, Jesus took the bread and broke it. Giving it to the disciples he said, This is my body given for you, This do in remembrance of me.

In the same way he took up the cup, adding, This is a new covenant made in my blood. This do in remembrance of me. As often as we eat and drink this together, we proclaim the coming of Christ again.

Song: One Bread, one Body (540

The prayer after Communion

O Lord God, eternal Father, we praise and thank you for your grace that through your Son Jesus Christ, you established this supper in which we eat His body and drink His blood. By your Holy Spirit, help us to use this gift: to confess and forsake our sins, to confidently believe that we’re forgiven through Christ, and to grow in faith and love day by day, until we come at last to the joy of eternal salvation through Jesus Christ, your Son, our Lord. Amen.

Hymn: Jesus, Jesus, Jesus in the morning (378, vss. 1-5)

Sending out with God’s blessing

The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost be with you all. Amen.

Response: The Blessing

Music postlude

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Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One Licence (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2023) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

End Notes

[1] Now, I’ve said repeatedly that all the heroes are anti-heroes. And it’s not PG, it’s R, but truth is no different. The seeds of sin echo in the lives of heroes. In the story, Ruth lies at the feet of Boaz to convince Boaz to marry her. Many falsely claimed to know of an ancient promissory ritual. That was a lie. Ruth lays at his feet and not to be too dirty, but it’s a reality that “feet” in the bible is very often a euphemism for something “genitals” as is occasionally “robe”.

[2] Please note that this section of the bible also quotes outside biblical sourceswhich is interesting, to say the least, but once more, notice that the Hebrew God uses non-Hebrews’ wisdom to teach the “chosen” how to act. This is one in a million hints in the Hebrew bible that the story of God’s people is far, far, far more significant than generally perceived.

[3] IF YOU ARE A SERIOUS KEENER WRITE THIS DOWN… Who slays the Giant Goliath (Maybe it’s a man named Elhanan and not David who killed Goliath (2 Samuel 21:19). But as was sometimes done, the King represents all people. Then again, you must also see two other references. One is 1 Chronicles 20:4-8 and 2 Samuel 21:15-22 – which says that Lahmi is the brother of Goliath that Elhanan killed, not Goliath. Either way, it’s interesting, to say the least.) The authors, compilers, and, quite frankly, the Holy Spirit had no issue with this oddity. So let me say. I have no idea how to honestly approach this except to say that the King was often used to typify the nation. If the King is terrible, everyone did evil… It’s a metaphor of sorts. But I am unsure how to deal with David being introduced twice and how that unfolds. For now – know – sometimes – I am not just confused, but perhaps I’m WAY more lost than you. It happens. In the immortal words of that great Canadian prophet Red Green, “We’re all in this together.”

[4] This book is about a final split between Canaanite gods (not just Baal but the pantheon) and the idea that there may be ONLY ONE God. Up until now 99% of the bible suggests a belief in One Higher God, but many. Things are about to change.

[5] Yes, Judah collapsed 140 later than the other provinces, but they still fell for the same reasons. It’s like Kings and Chronicles are debating morals from two political sides that do not agree. That doesn’t mean the bible has contradictions; that means we are presented with two competing views, and we are intended to debate, think, ask questions, and determine our views. That’s not an error. That is beauty and freedom! All of 1-2 Samuel and 1-2 Kings is a prosecution of government in general. They still need to create a new Garden of Eden.

Copyright 2023: The Rev. Bradley R. Childs

Bible Basics: Torah

Worship on the Lord’s Day
Pentecost 13      10:00 am       27 August 2023
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev Brad Childs
Music director: Binu Kapadia     Elder: Jane de Caen

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: We gather this day, and much is visible:
P: Our smiles may show our joy; our eyes may speak of pain.
L: We come to this place, seeking signs of the living God:
P: We may sense something holy here; we may reach out to mystery.
L: Will we see God today? Will our living make God’s love visible?
P: Let us worship God, Holy Mystery, Eternal Love.

Opening praise: I lift my eyes up

Prayers of approach and confession

Eternal God, you are the same yesterday, today and tomorrow, and yet you come to us afresh each new day.

You breathe new life into what has grown tired and discouraged.

You offer healing for what is worn or broken.

You restore hope when things seem impossible.

You are the source of life and love for all your creatures, and you renew us to put our love for you into action for the wellbeing of your creation.

And so we worship you, Creator, Christ and Holy Spirit, offering our prayers and praise to you, eternal and ever-present God, now and always. Amen.

Merciful God, we confess that we have strayed from your purposes.

You set a path for us to follow, but we conform to the ways of this world.

You give each of us gifts to use for the work of your kingdom, but we wait for others to do what needs doing.

Forgive us for taking the easy way out and renew in us the eagerness and energy to serve.

Forgive us and take away the things that make us impure. Whatever our wrongs are our sins or our errors or our omissions Wipe them from your mind. Forgive us and give us a new eagerness and energy to serve and in a better way. In the name of Christ we pray.

Response: Glory, Glory, Hallelujah

Assurance of God’s grace

Believe in the good news. Our sins are forgiven in Jesus Christ. Put your faith in him and then start over feeling completely refreshed Thanks be to God and amen.

We listen for the voice of God

Children’s time

Response: Jesus, we are gathered (514)

Story: There was a lawyer, and he was brand spankin’ new in town – just arrived so no real friends in town. He hasn’t really met anybody yet. It’s a new town, a new building, a new office, a new space, new everything. New clients even.

And one day at the very beginning of the day as he was sitting as his desk, he heard somebody jiggling the door. It was the first person coming in to see him.

A client, he thinks. Quickly though, he runs back to the office, picks up the phone and says, oh yes, pretending that he’s on the phone with someone.

He says, yeah, it’s important that I’ll be flying to New York to deal with the Timmins case. And it looks like a real biggie. So, bring in Paul from New Jersey for the Pilates case too and also I’ll be joining Hoch and start up an patent with new partners here pretty soon.

I’ve got to go though. A new client has just walked in. And with that, the man walked into the room.

The lawyer said, how may I help you? And the man responded, I’m here to hook up your phone.

Sometimes we try and impress each other. Sometimes we try and impress God. It doesn’t work and it doesn’t need to.

First John 4:10 says this it’s love that gives us a sense of self-worth – not that we love God, but that God first loved us and sent his son for us. I want you to say this verse with me. “This is love -not that we loved God first, but that God loved us and sent his son.”

Prayer: Our God, we thank you for our wonderful lives. We know that you bless us with so much, but we don’t need to show off we don’t need to be the best we don’t need to feel like we’re in important to every person in the world. We know we’re important to you just the way we are.

The Lord’s Prayer (535)

Transition music

Song: All things bright and beautiful (435)

Today’s Message

Scripture reading: Genesis 1:1; Exodus 12:2-3; Leviticus 20:7-8; Deuteronomy 30:13

Response: Be still and know

Message: “Bible Basics: Torah” Part 1

Our Christian Scripture is not one but rather a library of ancient scrolls. Contained in the bibles we have in the pews, are 66 different books in the New and Old Testament with 39 books from the Old and 27 in the new. Sadly today, many Christians ignore the majority of the Old Testament. But that is a huge mistake. The Old Testament is THE ONLY BIBLE of Paul, the only Bible the Apostle Peter knew, and the only Bible Jesus knew and taught from.

While originally these were individual scrolls made from other collections of stories, entire books were then even later collected, complied into groups, and put together with what we might call “cross references” at the beginning and ending of each scroll which served the purpose of adjoining them and setting challenges not just for the people in the story from long ago but also for the current reader or more likely listener. We also have fragments of some texts in a fourth and earlier language. These are Hebrew for the oldest sections with Aramaic in the more recent textual revision (from about 400BCE) and koine Greek. Some similar texts exist in Ugarit and even proto-language script Hittite.

There are possible hints and similarities stemming from Cuneiform texts which is the worlds oldest form of written language and is from over 5,500 years ago – but that’s another story.

These scrolls we find in our bibles were written by many different authors over large periods of time and in three different languages and thus at least three completely unique time periods. Some portions come from a time as old as from 3,500 years ago and dating back and probably much further in the form of oral traditions used long before the written word even existed. And while the construction of the text is a work of many hands, the “final” or “authoritative version” of these documents have come to us with historically few errors in transmission.

Most of the time when people say “they changed the bible” or “they kept that book out” it’s because the book in question is 1000 years too late to be authentic, was never considered genuine or the simple result of historians and linguists learning more detail about how a word was used in different contexts. In other words, rejected for ridiculously good reasons or corrected because we learned more about a word used in the text than previously understood.

The Old Testament or Tanak is divided into three main sections The Torah, Nevi-im and Ketuvim or Law, Prophets, and Writings.  The writing are things like Proverbs, the Prophets like Isaiah and the Law is found in the first five books or Torah. And that’s what we will be looking at today. Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. These are often called the 5 books of Moses because he is said to have authored portions of the texts.

The authors, however, are technically anonymous and generally referred to only in the generic sense as “scribes”. And while they present the earliest narratives, they likely come from a later period with Numbers containing what looks like the some of our earliest examples of the written Hebrew language. What this means is that while Genesis to Deuteronomy may be books about the earliest period, they are not the first books that were written. Like looking at Old English verses modern English – the language of the ancient Hebrews also changed dramatically over time. Thus, we can say with relative ease that Job is likely the first book of the bible that put pen to paper. But Numbers might also have been written at nearly the same time. The New Testament is the same because while Matthew comes first, James, Galatians and Mark were all clearly written earlier. But we will get to that in a month or so. For now…

Genesis

Genesis means Beginning. And that’s what part of it’s about. It’s prehistory that deals with the nature and state of humanity in a poetic form and formula that runs from the first verse through the first 11 chapters. The book’s focus is on purpose, relationships, shame, and redemption. It’s filled with familiar stories like Adam and Eve, Cain and Able, The Tower of Bable, Noah’s ark and more.  The first part (chapters 1-11) is a part of “primeval history” and considers all of humanity and all of creation. Chapters 12-50 tell the ancestral accounts of a particular people (the descendants of Abraham). Genesis begins with Creation and traces the origins of Israelite people through their ancestors.

In the book God creates heaven for the people typified in a garden. Eve means LIFE and Adam means HUMANITY. What happens in the story well, humanity is corrupted, and life is as well. Both suffer from that point on. But the people decide to ignore God’s word, become corrupted by sin and the entire rest of the bible concerns just one question from this point on – How do we get back into heaven?

Some of the most interesting things to note: The God saves the people with an Ark or Chest described the same way the Ark of the Covenant is and that’s the same description we have for the Tabernacle and the Temple. It’s like a huge hint that God’s Word saves Noah. Also, the rainbow is not a rainbow but a weapon in the sky suggesting God has hung up his weapon of war now that he has flooded the earth. And while the name of the book means beginning, it ends with God’s people in slavery in Egypt.

It turns out that people aren’t great at determining what is right to do. And yet God is continually searching after them. He calls to them in the Garden and searches for them. They hide in shame from him and from each other. But God says, Eve will be saved through her Childbearing. Where these two people failed their kids will get a shot of their own and possibly redeem the whole system. All the children must do is live rightly. People oversee earth – humans fail. God promises a new human who will crush the serpent.

Next, we find out that Eve has given birth and we think, hooray a chance to get back into heaven. Where the parents failed, God says “Eve will [still] be saved through her childbearing”. This means that her descendants will someday fix this problem and we will return to the heavenly garden. Oh, by the way, in case it’s confusing… “Heaven”, the “Presence of God”, “Perfection”, “Holy Spaces”, the “original intention for us,” the “Garden of Eden” are really all described in the same ways. But it seems that must wait. Cain kills Abel.. This is not the New Adam. The people leave the garden and move to cities, they build a “gate to God” or Ziggurat called the Tower of Babel. and attempt to force their will into God’s space.

The world becomes corrupt with murder and misdeeds. Eventually God redoes creation and cleans the slate with a flood where God unleashes “the Waters from above and the Waters from below.” These are the very same waters of chaos God pushed back in the first creation story from chapter 1.

One thing worth noting is the incredible grace of God in Genesis. God says, don’t sin, the people sin. God says the punishment for sin is death. But he lets them live. Cain kills Abel. He deserves and eye for an eye, but God puts a mark of protection on his forehead instead. Noah is faithful but his story ends with an unseemly drunken episode. God picks Abraham (a gentile). Abrham is a disaster. God makes a covenant with Him. He’s still a disaster. God says he’ll bring a whole nation into being through Abraham. Issac, Jacob, all the Hero’s fail spectacularly. Adam failed. Noah failed. Abraham failed. Isaac failed. Jacob failed. Joseph failed. God makes promises, keeps them and when the people break the deal, just keeps taking them back.

When the book ends it ends with death and a call for something new. You remember Joseph and his colorful coat. Well, that’s not the end of the story. Here’s the end. Joseph said to his brothers, I am about to die. But God will surely come to your aid and will take you up out of this land to the land God has promised… (The book of Genesis awaits a Savior). So, Joseph died at the age of 110 and after they embalmed him, he was placed in a sarcophagus in Egypt.”

Things to remember: People are to listen and follow the Word of God. God’s word Saves and Following our own ways is a recipe for disaster. God Promises to be with them. While we keep failing God keeps taking us back. Our Goal is to return to the Garden, but we would corrupt it. God has promised a new Adam to come, who will not fail but live life as intended – in the image of God.

Exodus

Exodus means exit. It is about the exit of the slaves from Egypt. The book is broken up into three sections. In the first part, the People are in Egypt. In the second part the people are in the wilderness and at the end they are Mt. Siani at the edge of the promised land.

The themes covered are Themes like Whose Slaves or Servants, are you? Law, Rescue, Nation.

Note that according to 1 Kings: 6:1 the exodus took place in the year 1446bc which would make the ruler Pharoah Thutmose III and Moses’ brother Amunhotep II. But shortly after this the text also mentions the City of “Ramses” which would not exist at the time of the story and so we know at least this part of the story has come from a much later author.

Remember: the descendants of Abraham are enslaved in Egypt. And Genesis ends as Joseph said to his brothers, “I am about to die. But God will surely come to your aid and will take you up of this land to the land he promised… What happens next. Well, that’s Exodus.

Exodus is where we meet Moses. It is now some 400 years later. It’s the story of the people in slavery, their freedom being purchased. On the mountain God tells Moses that the Israelites are not Pharoah servants or slaves but God’s servants or slaves. After the exodus the people turn on God and Moses almost immediately. God frees them, they complain, he gives them food and they complain, he gives them a nation and they complain. And in the end God determines that an entire generation needs to pass away before they see the promise land. And so, for 40 years 600,000 some people wander around a space that takes less than two weeks to cross.

This is where we first see the 10 commandments. But here is something most don’t consider. The 10 commandments where only one part of what Moses receives from God on his several trips up the mountain. The way the story unfolds is odd and has at least two different perspectives written on the events (first in Exodus and then in Deuteronomy (second version). This is also where the people built the first Temple which was a cloth tent version made for traveling in the desert. It was called “The Tabernacle”.

Exodus contains the ten commandments (not all what you think they are) so let me give you the Ten Commandments as I understand them.

  1. Don’t worship Baal or the Dragon or the King of Egypt.
  2. Don’t make things and worship them.
  3. Don’t lie in God’s name or attempt to use the name given to Moses “YHWH” as if it were magic or as if it forces God to act.
  4. Keep the Sabbath day free from work and provide rest for others.
  5. “Highly prize” your parents and obey them. Care for them when they cannot and give them honor which should then also be given to you.
  6. Do not deliberately kill a human being (note – this does not include during war and does not include accidents and does not include capital punishment and does not include restrictions on killing non-humans.)
  7. Do not commit adultery. Or perhaps, “Women – Do Not Commit Adultery or break engagement vows.” (NOTE: Men technically could not commit adultery as it was viewed as a property rights issue. This one is technically for wives.) That’s not permission to find a newer model man! Don’t worry Jesus is going to address this one. In addition, the “bride price” men paid was under the Law, held for the wife’s entire life because if she were “dismissed” or “divorced” that price had to be returned as a portion of her “settlement” (which also makes this very uniquely feminist in this way, for the ancient world).
  8. Do not steal and probably in it’s earliest understanding, a little more like, “Do not steal children” (kidnapping). Covet and steal are more alike. That’s coming.
  9. Do not lie in court where you must be one of three witnesses to a serious crime. To do so is evil.
  10. Do not covet what others have, and do not plan to obtain them from others.

When Jesus is asked what the most important verse is in scripture, he notes that the First Tablet is about respecting God and the second tablet about respecting our neighbours. He thus concludes that the ten commandments are two in nature. Love God and Love Neighbour. He also uses two references including one to the Shema (we will get to that).

A few more fun facts for you. After the plague the people cross the Reed Sea. Yes, you heard that right. No, we don’t know exactly what that is. It’s clear the text says it, but we don’t have that name appearing for a body of water at that time. Still, the Red Sea is certainly not accurate. The text says they cross the Sea of Reeds in every early document we have (though again, we don’t know where or what exactly that is).

Next comes the Golden Calf. And note that the “idol” worshipers strangely call the Calf “Lord” and even call it by the divine name Moses gets in the burning bush – YHWH or I Am what I Am. In other words, they refer to the calf as “the one who brought us up out of Egypt”. They think they are properly worshiping the God of Israel (who they design just like Baal by the way) by inviting God into their camp by making an image FOR HIM to rest on like a chair. The “golden calf” (made from the nose rings – Moses’ wife has  one so big it also serves as a bracelet) as well as earrings and other jewelry of the people) are not as much an idol in the strictest sense as it is supposed to function as a chair for the God of Israel to sit on if he were to be lured into visiting.

And oddly while angry about this very situation, this is also EXACTLY what God is about to do for them. He asks them to make the Tabernacle so that he might come and “dwell in their midst” and “sit upon the Mercy Seat” which is the lid to the Ark of the Covenant that contained Aaron’s Staff and the 10 commandment tablets. It is a little hint in the larger story, and oft repeated that outsiders are always called in and God is always the One who knocks and not the other way around. Other interesting points to note include the burning bush, the idea of Holy spaces, the 10 plagues, God purchasing the lives of all first-born Hebrew boys through a blood sacrifice and an innocent offering among others.

Also, while most people think Moses came down Sainai with just two tablets and ten suggestions. He goes up and down the mountain several different times and returns with not just 10 but 631 commandments. By they way, outright rejection of the commandments is a disgusting and very early Christian/Anti-Semitic heresy called Marcionism which rejected all things Jewish from the Christian Scriptures. It sounds bad but… what is your current stance on the Old verses New Testament? I dare say, many a modern Christian is a functional maricon without realizing it.

Throughout the book one central idea has shown itself time and time again and summarized best in these words: “and I will be their God and they will be my people”. In other words, they believed that God chose them (not the other way around like all the other deities of the day) and called them His. And that God was the kind that Moved with them instead of being assigned a region. It was a completely different understanding of God.

This God doesn’t want you to put your family on an alter to make a deal with God (like Abraham) but instead wants to provide you with a sacrifice that saves and takes their place without any personal cost (like Abraham). Like in Genesis, this God isn’t a part of nature. God’s not a tree or alligator or the sun but something else. It comes before and is beyond. He is. This God provides.  buys them with the blood of an innocent lamb and makes them into a nation just as he promised. This God chooses us. And this God brings these descendants of Abraham to the edge of the land God promised.

When the book ends, it ends with the people following Gods Presence both day and night observed by the cloud of smoke and fire above the Tabernacle. Now I will say something you may not like. My personal view is that this is not a miracle being described. I believe they are talking about the smoke from the Golden Lampstand and the Firey Incense in the Tent of Meeting. By day this would be smoke and by night it would be a glowing light. I’m not by the way denying the scripture but I’m wondering how poetic the language is in this short but interesting description. The final text reads and the glory of the lord filled the tabernacle. In all the travels of the Israelites, whenever the cloud lifted from above the tabernacle they would set out. 38 So the cloud of the Lord was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the Israelites during all their travels.

Song: Great is Thy faithfulness (324)

Message: “Bible Basics: Torah” Part 2

Leviticus

So far, the Adam and the New Adams have continued to fail. The people were enslaved and are now free. But what does a newly freed nation look like with no homeland? Leviticus is a book of regulations and rules of the Levites (priests) during the time in the desert. It is filled with laws about what is safe to eat, what is not, how to live with neighbours, how to settle legal disputes and much more.

As the people travel in the wilderness, the book of Leviticus is about Worshiping a Holy God and Living a Holy Life while they travel. Remember they are nomads. The books focus is on the Holy Tabernacle being with them and how they treat that. Its focus is on the Priests and Priestly duties. It’s about Law, Justice, Hygiene, Culture, religious observance, identity, as well clean and unclean foods and items and acts. It’s about sacrifice, worship, health, holiness, and justice. It is also the clearest description of the early Israelite system of sacrifices. In Leviticus, God’s grace comes through blood just as it does in Genesis with Abraham, the Covenant, and in the exodus of Egypt but because no offering is perfect, they look forward to a day when One offering will cover all sins forever.

When we left off God was residing in the Tabernacle and only certain people would go in. He does this “to be with His people”. But there is a problem. The Tent is like the Garden. It’s a Holy Place where God is. And the Hebrews wanted to make sure if you went close to it, you didn’t just burn up. Clear / Pure vs Unclean / Impure – you wanted to make sure you are pure to be near God. The idea was simple, God, like the Sun is very powerful and if you get to close, it burns away everything impure.

People died and people were afraid. God they thought, is both powerful and dangerous. And while the people had all kinds of rules for keeping pure, it generally didn’t mean bad. Unclean and Sinful are not the same. As you might imagine, the Levite Priests who go inside the Holy Place are held to a higher standard. BEING RITUALLY impure is not the same thing as Sinful. It just means not currently fit to enter the tabernacle in God’s presence. So, you do rituals and have a bath and pray and then a couple days later your clean again. That’s very different from willfully rejecting God don’t you think? The ancient Hebrews certainly found a difference.

There are two very important things to say about these laws:

The first is to say that Leviticus is not a book written to us. It is for us but not to us or about us. Many laws contained in this book are for a particular time and place. They are also a Theocracy. They have no king, just a religious class. And so, the laws are a mix of Moral laws that are always true, governmental laws and punishments for that time only. This is the view of every single major Christian denomination on planet earth.

A Two-Fold or Three-Fold for us, view of the Law is a basic tenet of our understanding of scripture. Make no mistake – we do not follow all these laws. And that is because we believe the messiah has come. And much in the same way that we do not put-up posters for concerts that have already taken place, we also do not follow ancient sacrificial and civil laws – the purpose of which was to point to a someday perfect sacrifice and eternal judge – that we believe already came. We are not bound by laws meant to point to a future freedom from those very same laws.

Second the laws generally come without much context. As such it’s hard to formulate a consistent understanding of them. One of the theories I hold to, an idea from Dan Kimball. His theory is simply that in the nomadic Hebrew culture there were “No Oddballs Allowed”. So, for example, if it has hooves but eats meat, it’s an oddball animal, don’t eat it. Something seems off. Does it come from the water but isn’t a fish, can’t see its face, know how to humanly kill it as required? Then don’t try and eat it. Is it something you know is safe? The world is not safe! Is it a shirt but it’s made with three different materials? It’s probably weak, don’t wear it. Do we understand that certain meat makes you VERY sick if not cooked hot enough EVERY SINGLE TIME? No, then maybe don’t eat it, don’t try to eat it, don’t raise it and if you get sick, stay away from others because we don’t understand the difference between food poisoning and the flu!

Everything was intended to make these people visibly stand out as separate, to be safe, to live carefully and grow. It meant, other people knew this group avoiding that food or wearing those clothes or walking that way, were the God of Israel’s people just by how they dressed, ate, walked, talked, everything! And I would say to drive the point home for both health and for undeniability of ethnicity, circumcision became paramount to faithfulness.

Side note: In the New Testament Baptism is sort of the reclaiming of circumcision rights but for everyone. It’s about people being Holy or otherworldly as God is and even seeming out of place in a world otherwise uninterested. “Dedicate yourselves to me and be Holy because Holy, I Am, the Lord your God. I have chosen you as my people and I expect you to obey my laws and follow me”.

If there is one thing you remember about this book it’s this: Leviticus is designed as a Chiasm. It builds up to One central story surrounded by mirrored events. This is done to tell the reader what the most important portion is. In this case right in the center of the structure is The Day of Atonement.

The Lord is with them and they are called to be Holy. This is not only individuals but also the entire nation as well. And not everyone is consistent in their sacrifices. So, to be sure and on behalf of the entire nation – the Priests offer this One major yearly sacrifice to cover all the sins of all the people. This remains today the most important day in the Jewish calendar year. So, what is it about? Its about an offering God takes on behalf of the people. It is an offering from among the people but not one of the people. It is One innocent lamb for all the sins of a nation. And yet again, in this also, the people find it imperfect. There must be a final Adam and a final offering that lasts forever.

Numbers

So far, the children of Israel have left paradise, been promised a land, been enslaved, been freed, received the law, and wandered around the wilderness for 40 years. Now what?

In Hebrew they title this book, Ba-Mit-Bah or “In the wilderness.” In English we call it Numbers because it’s just full of numbers. It contains accounts of land, journeys, family records, counts of livestock and much more. It also records the reasons for the Nation of Israel failing to enter the promised land. It lists all the tribes and the people in the tribes. This is a Census accounting. Accounting for each Tribe is done twice. Once in chapter 1 when they start off from Sinai and once in chapter 26 when they get to the boarder in Moab. And it shows that there are 601,730 Hebrews. As a fun fact, Numbers contains one of the most difficult stories in all of the bible, it’s called the bitter water test and it’s wild and disturbing – if you look it up – call me!

But overall Numbers is the story of the end of the journey, after 40 years of wandering with the people sitting at the edge of the promised land but not entering yet. The central passage is “I swear that not one of these Israelites will enter the land I promised to give their ancestors. They have disobeyed and tested me too many times.” 14:22-23.

The book begins with the people at Sinai, then traveling to Paran and then traveling to Moab. They’ve been in Sinai for one year when they take a census. As the census is describe you come to realise that the encampment is designed from a central point (the tabernacle) moving out in four directions in connection with priests and then older tribes to younger. (THE TABERNACLE IS EVEN THEIR GEOGRAPHICAL CENTER OF LIFE AND PEOPLE)

On the way to Paran, they walk 3 days on the road and people complain and Moses’ brother and sister blame him in front of others. They also send spies into the land. But the Spies are terrified of Canaan which is 7-fold in man and number and so start a mutiny and attempt to convince the people once more to just go back to Egypt. The result is 40 years of wandering in punishment. Basically, what God does is gives them what they want. They don’t want to go into he promised land. Fine – Don’t. Maybe your kids will want to do it.

Next, they set off for Moab. It’s the last stop along the way. Moses has a little rebellion. And yet again, at each step God keeps giving them chance after chance to get it right. Each step God forgives them and gives them water and manna and ways out and fail. This chosen people, a priestly and holy nation, fails.

At the end of Numbers, the people arrive in Moab, right at the border of the desert. And the King of Moab is afraid. He sees 600,000 people marching through his land. And Moab’s king hires a professional sorcerer called Balaam; educated in the gods of many peoples. He asks Balaam to pronounce mysterious curses on the Hebrew intruders. Balaam thinks in his studies, “I will pray to the Hebrew God to curse His own people.” But each time Balaam speaks a curse, only good comes from his mouth and blessings instead. And so, the scroll of Numbers ends with the people waiting at the very edge of Moab having received a final blessing from their enemy Balaam, that “Out of Israel will come a King of Victory by the Covenant to Abraham”. So as the scene unfolds, the Lord’s people are down in the valley turning on their God and on each other while at that exact same time, the peoples God is up on the hill with Balaam moving their very enemies to bless them. His blessing (in part) includes the following: “I see someone who will come someday [but not now], someone I see arriving [but not soon], I see him [from afar] He is a star from Jacobs family; a scepter [a leader] rising from Israel”.

Part of the theme here is this: Someone you have waited for is coming. And yet, this is meant not for you but for your children’s children. Can you trust me?

Deuteronomy

Deuteronomy is an oddity. It is the Second Telling (Deuteronomy) of the law of Moses. It’s also Moses’s goodbye speech and Pep-Talk as he passes the touch to a new leader Joshua; knowing he is not to enter the promised land either. This book means Second Law and it’s partially because it’s a repeat of other information. Deuteronomy is also interesting because it was most likely lost (or created very late?) when Hilkiah “found” a copy of the book in the Temple which the people had somehow lost. 2 Kings 22:8. Many believe it was less found than constructed at this time. Perhaps. 25 different sections of the book are exact quotations from Exodus, Leviticus, and Numbers.

Deuteronomy has two extremely important verses. The first Moses says “I set before you life and death, blessing and destruction. Choose life”, a verse about always trusting in God and Following His path. The second is the Shema. To the Jewish people this is almost unanimously viewed as the most important phrase in the entire bible. It’s Shema (listen). The Lord is One and the Lord is ours.

The people have been protected. They are in Moab sitting by the river. The river is the boundary. Here Moses challenges the new generation to be different from their parents’ generation who rebelled, who didn’t love each other enough to think of the community above self. They saw miracles but doubted God at seemingly every turn. They sin and are forgiven, they become “unclean”, but God gives them a way back.

Moses stands before the people and says, you, the next generation must do better, be better and respond to grace with obedience to Him and Love for each other. Moses appoints Joshuah his successor. Moses then takes the entire law code scroll (613 laws), Aaron’s staff from the Sea of Reeds and the tablets of the 10 commandments and places them into the Ark.

The Book ends with Moses making a prediction about the future. In his speech he states that the people cannot help but be disobedient. If they listen and love, they will experience great prosperity. If not, he says, they will be kicked out and lose the blessings. Moses predicts the people will fail and be exiled because of their hardened hearts. And YET Moses says, on the other side of Israel, God will transform them, and they will Listen and Love. He then climbs to the highest point he can find to get a glimpse of the Holy Land he will not enter. And then Moses dies.

Will they obey and live long in the land promised to them through Abraham? Will there be a New Adam who lives a Holy life? Will God send a sacrifice to end all sacrifices? Will the people keep the law or not? And the Torah ends here.

It ends with the people waiting of the promise fulfilled and perfected. These five books end with the people moving forward, being hopeful of Gods intention to bless the entire world through a new and transformed heart that listens to God and loves each other. But they live in a world not yet perfected. Their nation has not perfected it yet. Their priests have not perfected it yet. Their leaders and patriarchs have all failed. They as individuals have not perfected it yet.

What’s next?

We respond to serve God

Reflection on giving: Dayspring is empowered to carry out our mission of worship, service, and care by generously given volunteer time, talent, and treasure. Many thanks to all who give so generously!

Prayer of gratitude and for others and ourselves

Life-giving God, you equip your people with gifts to work for your kingdom, bringing justice and peace to every land and community.

We thank you that you will work through us, even when we don’t feel equal to the task.

Help us recognize your Spirit at work among us.

Through your Spirit, O God, you give the gift of prophecy.

With this gift, empower the church to speak words of justice and truth into situations where people are exploited or treated unfairly.

Guide us to bring change for good in the world, and bring hope to the hopeless.

In the example of your Son Jesus, O God, you give the gift of serving.

With this gift, encourage your servant Church to work with those made vulnerable by structures of power and privilege.

Show us how to share the abundance in our country with lives and communities that often lack even basic resources.

With the inspiration of your Spirit, O God, you give the gift of teaching.

As a church that values teaching, engage us to support access to education for every child.

We pray for teachers and students as they prepare for another year of working together.

Help us encourage each person who shares in a learning community this year.

Through the love and compassion of Christ, O God, you give the gift of encouragement.

As a congregation, show us where and how to reach out to hearten any who are struggling.

Give us the words and actions to comfort those who mourn, to be companions to those coping with mental or physical illness, and support any who feel isolated or left behind.

Through the examples of prophets and apostles, O God, you give the gift of leadership.

Call up leaders within the Church to build up our ministries and model respectful ways of living and loving together.

Call up leaders in our nation and neighbourhood who model respect and attend to the common good and the needs of the earth itself.

Gift-giving God, we are grateful for all the people in whom we meet your gifts at work.

Inspire us to add our energy and experience to the care of creation as the loyal followers of Jesus who embodied all your gifts.

Song:  Saviour, like a shepherd lead us (485)

Sending out with God’s blessing

And may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit and the grace of our Lord Jesus Christ.

Response: Go forth into the world

Music postlude

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Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One Licence (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2023) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

Dogs

Worship on the Lord’s Day
Pentecost 12     10:00 am      20 August 2023
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev Brad Childs
Music director: Binu Kapadia     Guest Pianist: Yvonne Boon
Vocalist: Lynn Vaughan   Elder: Gina Kottke

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: The voice of God gathers us this day:
P: The warmth of God brings us together as one people.
L: So we come, with joy and sorrow in our hearts,
P: With acts mighty and faltering,
L: With kindness and with selfishness,
P: With doubt and with faith:
L: So may we bring the fullness of our lives to God.
P: May we worship well this day.

Opening praise: Open the eyes of my heart, Lord

Prayers of approach and confession
Welcoming God, you make all things new.
You invite all people to receive your blessing.
Justice and right relations have their source in you.
We are filled with joy to be counted among your children.
As we gather, make us one in witness and worship.
Together, we lift our voices to proclaim your all-encompassing love.
May our praise join with the praise of all your people, and reach the ends of the earth, for you are our Maker and the hope of the world you love.
Merciful God, we confess that we have not lived as you have taught us.
Forgive us those times we have not welcomed others into our community; and those times we have avoided others because something about them made us uncomfortable.
Forgive us the ways we have judged people unfairly.
Reveal to us our own prejudices and show us how to see your goodness in those who seem different from us.

Response: We come to ask your forgiveness, O Lord

Assurance of God’s grace

While it is true that we have all sinned, it is a greater truth that we are forgiven through God’s love in Jesus Christ. To all who humbly seek the mercy of God, I say, be at peace with God, with yourself and with one another.

We listen for the voice of God

Children’s time

Response: Jesus loves me (373)

Story: Sometimes it’s difficult to tell what is true and what is not true. Psalm 19 tells us that the word of he Lord is perfect, reviving the soul. The testimony of the Lord is sure and always trustworthy.

Prayer: Our God, we thank you for our families and for our friends. We thank you for the fun that we get to have over summer. And we also thank you for the schools that will be inviting us in soon. We pray that, in a difficult world where it’s sometimes hard to tell what’s true and what’s false, that we would be drawn to you and to your true word and that we would use it to try and figure out what else is true in the rest of the world. Lord, help us over the rest of the summer to make good friends, to keep good friends, and to move into a whole new school year.

The Lord’s Prayer (535)

Transition music

Song: Sing a new song unto the Lord (422)

Today’s Message

Scripture reading: Matthew 15:1-28

Response:  Thy word is a lamp unto my feet

Message: “Dogs”

(Much of the first portion of this sermon comes from the book The Seeds of Heaven by Barbara Brown Taylor).

This gospel passage from Matthew describes one of those strange scenes in Jesus’ life that we might well like to skip over altogether if the lectionary didn’t force us to deal with it. What makes it so difficult is how harsh Jesus sounds, how harsh and downright rude.

First, he refuses to answer the woman pleading for his help, and then he denies that he has anything to offer “her kind”, and finally he likens her to a dog before the sheer force of her faith changes something in him and he decides to answer her prayer after all. It’s crazy. A Jesus that won’t help a woman that just wants her little child to be well is not the Jesus most of us know and seems at odds with the rest of the scriptures.

But the truth is Matthew’s original audience would have seen Jesus as acting rightly and perfectly in accordance with the law. For us, the moment he waits to help is the troublesome part. For them… it was that he decided to help at all. That was earth shattering.

The problem is that she is a Canaanite, one of the “great unwashed” with whom observant Jews of Jesus’ time had little contact. She comes from the coastal region of Syria, where strange gods are worshiped, and ritual laws of cleanliness are unknown. She is a “Gentile” in other words, which is the biblical term for everyone who is not a Jew, and as such she is both an outsider and an untouchable person.

Earlier, in the tenth chapter of Matthew, it is Jesus himself who warns his disciples to steer clear of Gentiles, reminding them that they have been sent only to the lost sheep of Israel. The only catch is that many of lost sheep do not seem to want to be found. In spite of Jesus’ undivided attention to them, they are not rushing to respond to his shepherd’s call. It’s a bunch of others that keep coming to see him.

In today’s story he has just come from Nazareth, his own hometown, where his friends and family have doubted his authority and taken offense at his teaching. He has recently received word that John the Baptist has lost his head to a dancing girl, and he has tried his best to withdraw from the crowds for a while, but the crowds have followed him, and so he has (with five loaves and two fishes) fed them all. Then there was the storm at sea and Peter’s wish to cross the water, ruined by fear and doubt. Everywhere Jesus turns he finds need – need and people who want what he can do for them but who remain blind to who he is and can be for them.

Then comes this Canaanite woman crying out to him to heal her daughter. She doesn’t know him. She doesn’t understand the concept of the Jewish Messiah even. She is just desperate and willing to pray to any and every god she stubbles upon, willing even to seek out this man the people call “Christ”. But then she also no-doubt surprises him.  She calls out “O Lord, Son of David.” She calls him by the title reserved for the Messiah, the title his own people have withheld from him thus far. When this woman addresses him as the Son of David, she names something in him that even his own disciples have failed to recognize, and it must seem like a mean trick of fate for him to hear what he most wants to hear coming from the mouth of someone he least expects to hear it from.

He doesn’t answer. He draws the line. He is the Jewish Messiah or Savior. He has come to save the Jews. He draws that line as surely as if he had leaned down and traced it in the dust at his feet. Enough is enough. He will go no further. The bank is closed. The doctor is out. The sign on the door says, “Closed for Business.” So what if she called him by name. She still doesn’t want him she wants what he can do for her. He will not waste his energy going to her when so many others have been clamoring so long for “the one to come” whom the prophets wrote of. While they may not all recognize him, he has come for them.

“I was sent to the lost sheep of the house of Israel” he says to the woman, and that is supposed to be that.

But the woman will not go away. She won’t stay on her side of the line.

Kneeling at his feet, she says, “Lord, help me.” Jesus has dismissed her but she will not be dismissed. She has gotten her foot in the door before Jesus can close it and she shows no sign of leaving before he has dealt with her. “Lord, help me” she says, and I can only imagine that his blood pressure went flying up. Can’t she hear?  He must have thought.

He has told her “no”, told her that she is not his sheep, but she does not seem to have gotten the message so he says it again, louder and clearer than before. “It is not fair to take the children’s bread and throw it to the dogs.” he says. It’s a cruel rebuff. And unlike Matthew’s first readers, it shocks the modern ears. But she would not have seen it as odd or even insulting.

Still, it’s a “no.” But… perhaps it was a test. After all it was Jesus that told this story in Luke 11:5-8 Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’ And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[a] he will surely get up and give you as much as you need.

Perhaps it wasn’t a test. He was discouraged to be sure and weary and a long way from home now. Every time he turned around someone wanted something from him, but at the same time no one wanted what he most wanted to give – himself.

It’s hard to imagine how that feels, even if you do not happen to be the messiah – to be surrounded by appetites, by people who want your money and your time and your gifts but who do not seem much interested in who you really are; to be confused about what you are supposed to do, how much you are supposed to give, and to be worried about whether there is enough of you to go around. That we can all relate too.

The telephone rings and it is the Disabled Veterans selling light bulbs or the fire department recruiting sponsors for handicapped children, or the kidney foundation seeking donations. The doorbell rings and it’s a sad-eyed man in overalls looking for work, while his whole family waits and watches from the battered car by the curb. Every day’s mail brings more pleas for help from every cause under the sun. And most of us already give so much to the things we care most deeply about. It’s not like we’re selfish!

You have to draw the line somewhere. We all do. Jesus had to draw the line… somewhere – right? You have to decide what you can do and what you cannot do, whom you can help and whom you cannot help just yet or you will be eaten alive. Everything you have can never be enough to feed the whole world and saying “no” doesn’t make you wrong it makes you a realist. So we draw the line.

We draw the line. Strangers show up saying “Help me” and we invoke the line, the line that separates insiders from outsiders, clean from unclean and if we have just $20 until our next paycheck we think, “How can I give you all I have when I’ve got 3 kids at home and nothing but mac and cheese in the cupboard?” We think “It’s not fair to take the children’s bread and throw it to the dogs”. It sounds harsh, but what are you gonna do? You have to draw that line somewhere.

Now it’s true that during this time the Hebrews often referred to non-Jews as Barbarians or Pagans. The term they used was Gentiles. And often Hebrew’s would refer to non-Jews as dogs. They called people Kuman meaning wild dog. But here Jesus doesn’t do that. What he actually said was Kunarian and not Kuman. Kunarian is a small pet dog or puppy. In other words, it’s not fair to take the children’s food and give it to their pets. Now that still sounds harsh to modern readers… but not so much at the time. Remember this is the same word the woman will use to describe herself.

Still, the Canaanite woman simply will not budge. Her responses to Jesus remind me of that game children play, in which two of them look steadily into each other’s eyes trying to see who will blink first. Amazingly she won’t blink. “Yes Lord” she says, “yet even the dogs eat the crumbs that fall from their master’s table”. And at that the whole story changes.

“O woman” he responds (a phrase of respect) “great is your faith. Be it done for you as you desire.” And her daughter, we are told, is healed.

Many people believe that this was a test. That Jesus just wanted to see her true faith. Perhaps. That does seem to be the best way to explain this. But on the other hand, maybe, just maybe Jesus came to a new realization that day. I mean he did learn. He didn’t come out of the womb knowing how to walk, talk and read and write. He did learn and grow. Perhaps that day Jesus came to a new realization of who the Messiah was called to be, of who the lost sheep were, that his purpose was even bigger than even he could have first imagined. Maybe the lines in the sand no longer worked for him after that day? Maybe the old boundaries wouldn’t contain his new vision. Maybe his arms were opened that day just a little wider than he expected, open so wide that he could never close them again, until he allowed them to be nailed that way.

The best lesson I suppose is that God’s face can turn up anywhere, and especially on the far side of the lines we tend to draw (logical or otherwise). And once God has widened them for us, it seems there is no going back.

So let go! Step out! Look a Canaanite in the eye, knock on a strange door, ask an outsider what his life is like, trespass an old boundary, enter a new relationship, push a limit, take a risk, give up playing safe. You have nothing to lose but your life the way it has been and there’s lots more life where that came from. And if you get scared, which you will, and if you get upset, which you will, and if you get protective, which you will, remember today’s story. With Jesus as our model and our Lord, we are called to step over the lines we have drawn for ourselves, not because we have to, and not because we ought to, or even because we want to, but because we know that it is God’s own self who waits for us on the other side.

Thanks be to God because I don’t know if you know this or not… but I too am a gentile. This whole story is about me (and presumably you). We are not children of Israel. And yet we too receive salvation through the son of David when we cry out to Jesus Christ our Lord.

Amen

Song: As water to the thirsty (688)

We respond to serve God

Reflection on giving: Dayspring is empowered to carry out our mission of worship, service, and care by generously given volunteer time, talent, and treasure. Many thanks to all who give so generously!

Prayer of gratitude and for others and ourselves

Living God, people of all places and times have reached out to you in times of desperation, with so many different needs. You have compassion for each one and so we thank you for the depth of your love. This day we set before you our many different hopes and concerns. Fill us with your compassion as we pray from the breadth and depth of our lives:

We pray for all that we are and all that we do, all we wish we could do and all we long for…..

We pray for everything we work for in our church and community, and everything we hope for in the face of so much change….

We pray for the choices we face in our country and community, in our homes and workplaces, and for all the responsibilities we bear in our different roles….

We pray for the troubles that weary us, the situations that puzzle us and the uncertainty that surrounds us….

We remember before you each situation that worries us and each person we care about….

Living Christ, you are the Source of peace and new possibility for us all.

Help us trust in your grace for today and tomorrow.

Fill us with the strength and hope we need to walk with you, united in your love.

Amen.

Song: How firm a foundation (685 – vss. 1, 2, 4)

Sending out with God’s blessing

May the beauty of God be reflected in your eyes,
the love of God be reflected in your hands,
the wisdom of God be reflected in your words,
and the knowledge of God flow from your heart,
that all might see, and in seeing – believe. Amen.

Response: God to enfold you

Music postlude

————————————————————————-

Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One Licence (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2023) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

Walking on the waters

Worship on the Lord’s Day
Pentecost 11     10:00 am      13 August 2023
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev Brad Childs
Music director: Binu Kapadia     Vocalist: Linda Farrah-Basford
Elder: Heather Tansem

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: Come, you who thirst for grace.
P: Come, you who hunger for justice.
L: Come, you who are a stranger in a strange land.
P: Come, you who are like a child at home.
L: Come, for Christ welcomes you to this time and place.
P: We have come to worship God.
L: Then let us worship well.

Opening praise: This is amazing grace

Prayers of approach and confession

Surprising and mysterious God,  you come to us when we least expect it, calling us out of our routines and plans, inviting us to follow Christ into new opportunities.

We praise you for the many ways you come to us.

In moments of fear, you speak with words of reassurance.

In moments of doubt, you reach out your hand to hold.

In moments of turmoil, you bring calm to the storm.

You are faithful to us through everything life can bring.

And so we place our trust in you this day and every day, and honour you as our Redeemer and Saviour, in the name of Christ, our Lord and friend.

Merciful and patient God, we confess that we still experience fear and doubt, even though you reach out to us with saving grace.

You call us to live with courage and perseverance, yet we can give up too easily and opt for the safer route.

You encourage us to be bold in our struggles for justice, yet we remain silent in the face of unfairness.

Forgive us all the times we let you down.

Renew our lives through your mercy and grace. Amen

Response: I will trust in the Lord

Assurance of God’s grace

Rest assured, God offers forgiveness and saving grace to everyone.  Accept these gifts for yourselves and offer forgiveness to others in the name of Christ our Lord.

We listen for the voice of God

Children’s time

Response: Open our eyes, Lord (445)

Story

I have a story about identical twins. Even though they looked like each other and sounded like each other, they were the exact opposites when it comes to personalities. One of them was always excited and happy about everything. And one of them was upset and annoyed by everything.

They sounded alike, but they never seemed to talk alike. One, always assumed it was good. The other always assumed everything was bad.

So one Christmas. Their parents decided that they were going to test this out just a little bit. They went out and they bought a bag of hay – a huge bag of hay. They put the bag of hay in a box and they wrapped it up beautifully and put a bow on the top.

And then they went out and they bought brand new shiny bicycle. They wrapped up the box with the bicycle in it and put a bow on top. And then they waited till Christmas morning. They were going to give the hay to the happy kid that liked everything and the bicycle to the boy who always thought everything was bad.

Christmas morning arrived and the two boys went running down the stairs hoping to find presents.

The pessimist opened his box and found the bicycle.

The other twin opened his box and there was the, bag of hay. And immediately he started running around outside, shouting “Yay, yay!”

The twin who got the bicycle, meantime, was gumbling. “Why’d you give me a bike? It’s winter and I can’t even ride it. This was a terrible idea. I’ll probably fall. What kind of parents are you?

So there it was – One kid running around the backyard screaming, yay, I have hay! And the other kid saying, what’s this bicycle for?

And then all of the sudden the boy who gat the hay comes inside smiling saying thank you, thank you for my big bag of hay. The parents said – “Why are you so excited about the hay?”

The boy sayid – “Well, with this much, hey, there’s got to be a horse around here somewhere.”

So, our attitude makes a difference in life. It doesn’t change everything, but it changes a lot.

At your home or at school, when you walk into a room, and you don’t know anyone else.

When you go to a new school, and you’ve never met anybody.

Things are a little difficult. You can complain about things, or you can try and find the good side in things.

Philippians says: “Rejoice in the Lord always; again I say rejoice.” Your attitude matters.

Okay, we’re going to say a prayer, giving God our thanks and then we’re going to say the Lord’s Prayer together.

Prayer

Our Lord, we thank you for all the wonderful things we have and take for granted. We ask you to give us a positive attitude in life.

The Lord’s Prayer (535)

Transition music

Song: Precious Lord, take my hand (675)

Today’s Message

Scripture reading: Matthew 14:22-33

Response: Behold the Lamb of God

Message: “Walking on the waters”

From a very young age, Sunday School children hear about the time that Jesus and Peter walked on water. The teachers tell the kids that if Peter just had a little more faith in Jesus that he could have strolled across the sea just like he was walking on the sidewalk.

In my lifetime I have heard this story a hundred times. From the pulpit it was always a repeat of the Sunday school lesson or it was about Peters Zeal for God: from Sermons titled, “Risk or Reward” or “sink or swim” or “you too can walk on water”.

But no matter what, I could never really understand the story. Something about it always seemed to me a bit off. And while I willingly acknowledge a bit of pilfering from Pastor Rob Bell, here, I admit that it’s a bit anthropocentric and so perhaps a little too focused on us rather than God – I’m going to take a different angle.

When first I began my studies in Seminary I leaned about the ways the ancient Hebrews viewed water. I had an old professor who was keen on repeating the phrase “Remember people, Jews and water don’t mix.” Now that sounds funny I know but… You see, water is often used in the bible to represent evil. And it makes since. In the creation story God pushes back the chaos of water and sets its boundaries. In this sense the creation stories are not just about “Look we have land and water” as much as they are about whose more powerful Good or Evil / God or nature. Floods too were a common killer in the ancient deserts. Fresh water was hard to come by. In the bible, small; rare bodies of fresh water are a blessing but anything larger than a well was generally something to be feared.

Biblical scholars teach us that by telling a story about Jesus walking on water this demonstrated a defeat over the Leviathan said to roam those waters (the beast of the deep that represented Satan and all evil in the world).

For the original audience the idea of a man walking on water wasn’t just an amazing miracle. It also defined Jesus as God. It showed that he had the same kind of power God demonstrated in creation (power over evil and chaos). I agree with that interpretation… the story of Jesus walking on water really is a kind of preview into what Jesus will do on the cross. It claims that natural order bows to Him and not the other way around. But still something in this story just never seemed to mesh for me. See, I get why Jesus would walk on water but… why on earth would Peter ever get out of the boat? What arrogance, what audacity. Peter is super brash. If you have read the New Testament and you have been paying attention you know this guy is pretty full of himself. That’s almost certainly part the reason Jesus nicknames him Peter (his real name is Kefas). But still, this is huge! Why did Peter think he just could do whatever Jesus can do?

What made Peter think he could do what Jesus did? You know, Jesus didn’t initiate this event. Go back and read over these verses. Peter said, “Lord if it’s you then tell me to walk out to you on the water.” Peter just assumed that he could do whatever Jesus did! Why?

That has always bothered me… it’s almost as crazy as the story about Jesus calling the disciples in the first place where they just meet some strange guy who says “Follow me” and they “dropped their nets and followed him”. That makes NO since!

At least it seemed crazy to me and it didn’t make since… until about six years ago when I heard this quote from the ancient Hebrew writing called the Mishna (it’s a blessing), “May you be covered in the dust of your rabbi”.

See at the time the Rabbi would walk out front and the Taludim (the disciples OR STUDENTS) would follow behind the Rabbi. And as the sand kicked up from the Rabbi’s sandals, the disciples following closely behind would get coated in the Rabbi’s dust. At a time when disciples followed their rabbi around wherever he went, this blessing meant, “May you be just like your teacher”.

What made things ever more clear for me though is that odd story of Jesus calling the disciples. You see Education for the Hebrew people was huge in Jesus’ day. In a few months I’ll be talking about Jesus’ quote about “take my yoke” and we will really get into this. But we need to touch on this now. So, for the Jews there were three schools of learning: The first school (like grade school) was called The Bet Safar, the (sort of high school) was called the Bet Talmud, and the (sort of university/seminary) was called the Bet Midrash.

Usually around the age of 5 but up to 10 the best possible religious students would be chosen by their Rabbi to be a part of the Bet Safar. This is a time when most people were illiterate. But -These kids (in the strictest of schools) would have to memorize the Torah – (the first 5 books of the Bible – Genesis through Deuteronomy (right down to the inflection and tone the Rabbi used when reading it). This was the norm for the educated Jews.

Though only the best and the brightest would be chosen to study with a Rabbi it was the goal of most devout Jews. But it was also just the beginning.

If you were the best of the best you could study the in Bet Safar school…

… and if you were the best of the Bet Safar you might go to your rabbi and ask to become his disciple (talmudim).

And if you were the best of the best that he had seen in years he might ask you to attend the next level of education. This is the Bet Talmud.

In this school  you memorize the entire Old Testament.

You also had to have this done by the age of 14.

But that’s also not the end.

Out of this even more elite group would come another. If you were the best of the best of the bet Talmud that the rabbi had seen in years, then he might ask you to attend his next level of education. This was called the Bet Midrash. In this school you would study competing views of the scriptures you had memorized and then daily debate between whole encyclopedias’ of written commentary on each individual text called the Midrash (lengthy written commentaries on the texts).

And if you were in the Bet Midrash – You were the best of the best of the best of the best. And if you were the best of these, you might feel good enough to go and ask your Rabbi a question. You might ask him if could become his “Disciple”.

Now for each level of schooling the Rabbi would answer this (disciple) question in one of two ways.

If you were not the best he had ever seen, he would say to you “ply thy trade” meaning – your education is done. Go join your father’s trade.

However, if you were deemed worthy the Rabbi might say to you one final time… “Come and follow me; be my disciple and take my yoke upon you.”

For a first century Hebrew, to take the Rabbi’s yoke was the greatest honor that one could have and it meant that you wished to be just like your Rabbi. It meant that you wished to do exactly what the Rabbi did; that you would continue his “yoke” (His Traditions) long after he passed and you would eventually become a Rrabbi yourself just like your master and train your own Talmudim, exactly as you had been.

And that brings us to the texts in Matthew about the calling of Jesus’ first disciples: As Jesus was walking beside the Sea of Galilee, he saw two brothers; Simon called Peter and his brother Andrew. And the Bible says “They were casting a net into the lake, for they were fisherman.”

What were they???????????

Fisherman………. Well why were they fisherman?

The reason is simple. They were fishermen because they had been told to “ply thy trade”. They were fisherman because they didn’t make the cut!

A Rabbi had told them they weren’t the best of the best, and said them “ply your trade”. In fact, the Bible makes this point really clear. Although the idea is somewhat lost on us today this point was crystal clear to first century readers. And the New Testament authors pound this point home again and again. In fact, in his gospel Luke notes people’s amazement and bewilderment with Jesus’ choice of disciples.

I want to read something to you now from Acts chapter 4:1-7; 13

1 The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. 2 They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead. 3 They seized Peter and John and, because it was evening, they put them in jail until the next day. 4 But many who heard the message believed; so the number of men who believed grew to about five thousand.

5 The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest’s family. 7 They had Peter and John brought before them and began to question them-”

Now there they are Peter and John standing before the highest Rabbinic orders of the day at the center of Rabbinic teaching (the absolute best of the best) and after Peter and John have faced them and they have answered their questions. And after all of this Luke goes on to record this… He writes “13 “When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished, and they took note that these men had been with the teacher (Rabbi) – Jesus of Nazareth.”

You see, the people were shocked! They were shocked! because Peter and John are not supposed to be there. They are not the best of the best. They are the rejects, the cast always, the guys that failed the test. They were fishermen. They were plying their trade!

But Jesus said “Come, follow me,” and so although it seems crazy to us – “at once they left their nets and followed him.”

You see what Peter did that day on the beach (and what he did later in getting out of that boat) was exactly what he should have done. He wasn’t the best of the best. But Jesus chose him anyway just like he chose you and me. He called Peter his disciple and told him to take up his yoke. He told him to act just like he acted; to do exactly what he did. When Peter gets out of that boat he does it, not just because he’s brave or brash or crazy, or stupid but because he was chosen to emulate his Rabbi.

He was chosen to do exactly what Jesus did. But… like it would be for most of us, that’s a hard pill to swallow.

It’s hard to accept a gift like that. And Peter knew he didn’t really deserve to be there – he wasn’t worth. He was not the best of the best. He was just a fisherman.

And that’s the thing about this story. That’s why this carzy story makes since!

This story is not about Peter losing faith in Jesus like most of us have been told.

There is nothing in the text of this story to suggest that Peter ever doubted Jesus at all… Nothing! If Peter doubted Jesus, then why would he call out to Jesus for help when he started to sink?

See, this was never a story about Peter losing faith in Jesus.

This is a story about Peter losing faith in himself. 

Peter was ready to act like the best of the best. But in his heart, he knew that he was not. He doubted himself and that is why he began to sink.

But Jesus was there to pick him up.

Because despite the fact that Peter didn’t believe in himself, Jesus still believed in Peter. That’s why he called him off that beach. That’s why when Peter asked if he could come to him Jesus called him out of that boat.

So who are we?

We have not attended Bet Safar.

We have not attended Bet Talmud

We have not attended Bet Midrash.

Like Peter, we were not chosen because we are the best of the best.

And like Peter it is hard to believe that we’ve been called to be exactly like our Rabbi.

But that doesn’t matter to Jesus.

Because even when we don’t believe in ourselves – he still believes in us.

And that is why this crazy story actually makes perfect since to me now.

May you… May you… believe in God. But may you also come to see that God believes in you. May you have faith in Jesus. But may you also come to see that Jesus has faith in you.

And may walk closely to him. May you be “covered in the dust of your Rabbi.” Amen

Song: One more step along the world I go (641 – vss. 1, 3, 4)

We respond to serve God

Reflection on giving: Dayspring is empowered to carry out our mission of worship, service, and care by generously given volunteer time, talent, and treasure. Many thanks to all who give so generously!

Prayer of gratitude and for others and ourselves

Astonishing God, you can always surprise us.

You come to us in unforeseen circumstances and in unexpected people.

We give you thanks for help offered by a stranger,

kindness in an anxious moment,

good news that changed expected outcomes,

relief in the midst of ongoing crises

and signs of hope when things seemed bleak.

Keep silence for 15 seconds

We pray for all who face upheaval and uncertainty, whatever the cause.

Fill our hearts with compassion and understanding for the fearful.

Steadying God,

Reach out to us in the storms of life.

God of peace, you reassure us.

You remind us not to be afraid when troubles arise.

We pray for those who struggle with illness or grief, anxiety or depression.

We remember those who feel worthless or ashamed, whatever the reason.

May they know your peace and strength.

Equip us to reach out in every way we can to embody your love in our words and actions.

Steadying God,

Reach out to us in the storms of life.

God of hope, you challenge us.

You come to us in the midst of the world’s troubles and invite us to stand for truth and work for justice.

We pray for all those people crying out for fair treatment, working against racism and discrimination, telling painful stories of their lives.

Open our hearts with understanding and motivate us to act for change.

We pray for those who resist the stories of injustice and defend inequality.

Open their minds to the truths they deny, and show them new possibilities for relationships that bridge divides.

Send your Spirit to work in our communities to create mutual respect and new ways to live as neighbours.

Steadying God,

Reach out to us in the storms of life.

Faithful God, we place our trust in you and your purposes.

Answer our prayers according to your wisdom and will, Amen

Song: Who’s goin’ to tell the story (761)

Sending out with God’s blessing

Whether the week ahead brings storms or calm for you, take heart. God is with us. Do not be afraid.

And may the peace of God, which surpasses all understanding, guard your hearts and minds in Christ Jesus, now and always. And may you forever be covered in the dust of your Rabbi. Amen.

Response: Amen, we praise your name, O God

Music postlude

————————————————————————-

Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One Licence (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2023) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

An invitation to the party

Worship on the Lord’s Day
Pentecost 10     06 August 2023    10:00 am
The Sacrament of Holy Communion
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev. Brad Childs
Music Director: Binu Kapadia     Guest Pianist: Yvonne Boon
Vocalist: Lynn Vaughan     Elder: Iris Routledge

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: For the beauty of the summer day,
P: And the comfort of friends nearby;
L: For the invitation to love and be loved,
P: For our God who extends that call;
L: For time set apart to nourish the soul,
P: For time to go out into the world armed with love:
L: For all these things we give thanks. Let us worship God

Opening praise: Holy is the Lord (vss. 1,2)

Prayers of approach and confession

Unclutter our lives, Lord
we have too much,
consume too much,
expect too much.

Grant us perspective;
to see this world
through others’ eyes
than just our own.

Grant us compassion;
where there is need
to play our part
not turn aside.

Grant us gratitude
for what we have,
our daily bread
the gift of life.

Unclutter our lives, Lord,
give us space,
simplicity
thankful hearts.

Amen.

Response: We come to ask your forgiveness, O Lord

Assurance of God’s forgiveness

Ours is the God of infinite grace. While we fail, He does not. And in Him, we are declared free of sin. Thanks be to God and Amen.

We listen for the voice of God

Hymn: O Jesus, I have promised vss 1,2, 3 (569)

Scripture reading (NRSV): Isaiah 55:1-5

Response: Glory to the father

Message: “An invitation to the party”

Isaiah is likely not just one book but three developed by a school over 80 years or so. The main reason people believe this is the case is because, in Isaiah chapter one, the people are in Jerusalem before the land is taken away. The second part continues to address the Babylonians and at the end, they are out of exile and back home again. The book comes to us in three distinct sections. What we heard today is from what is often called “the book of comforts” which includes everything in Isaiah chapter 40-55. It’s a favorite of Jesus who quotes directly or alludes to this book more than any other. The beatitudes for example where Jesus said, “Blessed are those who hunger and thirst after righteousness, for they shall be filled” (Matthew 5:6).

Have you ever found yourself standing in front of the fridge, trying to find something to satisfy a vague sense of emptiness or discontent?

You aren’t looking for anything specific, but you know you want to fill a longing.

The people just restored to their homes hear Isaiah calling out a message from God. And it’s probably a nice thing to hear for a nation just released from their captives. Come here, eat and drink, and leave the coins at home.

It’s a strange and paradoxical offer.

He says, “buy wine” without money. Buy milk “without price”. The thing is this isn’t just a free for all. It isn’t “come take whatever you want”.

What is offered is something “without price” and a better way to understand this is – something that is “priceless.” It is not without value, it is beyond all value.

Clearly here, we aren’t talking about physical water or food. So what is it. What is the thing we Buy without cost?

Isaiah continues. He says Why “spend your money” for what isn’t bread. Why work for things you don’t need or don’t bring you joy? Why fritter away our lives on things that don’t count?

Now remember the whole point of Isaiah is the salvation of the people. In fact that’s what the name means even. Isaiah means the Lord Saves. And they were celebrating being back in their own land again. But overall, each book of Isaiah 1,2 and 3 all have a message. 1 is a call to the people to hold to their Lord’s teaching, to stop abusing the poor and a warning that God will not ignore their sins forever just because he is loving. God cannot be loving and ignore all wrongs. Book 2 is about the destruction that came when the people didn’t listen and an invading army came in and demolished them. By book 3 Isaiah is sure that their faithfulness during the exile has resulted in their freedom. And he takes a lot of time saying, “Yeah, we’re home and safe again… BUT let’s learn from our mistakes.

He says, Listen diligently to me, and eat only what is good for you and let your soul delight in the (and I like this) Day-Shin or “fatness” of it.

Sorry vegans, the analogy has to do with the deep richness of the food. It’s decadent. And it’s the reward for keeping the law, loving self and neighbour. That’s the deal God made with David. Keep my laws, right them on your heart so that “you will live long in the land I am giving you”.

Now that you are back, remember why things went bad. Don’t go back to ignoring God.

Of course, it is not an invitation to eat marbled beef and supersized desserts either.  It is an invitation to invest our lives in things that really satisfy—things rich in purpose and meaning.  At its root, it is an invitation to join God at his banquet table—to invest our lives in relationship to God—to allow God to set the direction for our lives—to live in faith that God will provide what we need to live joyfully.  To live in that kind of faith causes fear to shrink and confidence to grow. It leads to purposeful living—to lives that bring great satisfaction.

Verse 3 says, “Turn your ear and come to me. Hear and you should all live. And I will make an everlasting covenant with you, according to the mercies shown to David.”

If you want to stay in the land, don’t abuse it. If you want to be together in your homeland, treat each other better. The people knew the deal and they broke it.

God calls this an “everlasting covenant” but listen to what God says about that Everlasting Covenant elsewhere (Psalm 89):

“If his children forsake my law, and don’t walk in my ordinances; if they break my statutes, and don’t keep my commandments; then I will punish their sin-”. The passage adds “But I will not completely take my kindness away. I will not fail. I will not break my covenant”. It’s everlasting in part, because He keeps offering it to them no matter how many times they fail.

Even under the “everlasting covenant,” God is not bound to ignore the people’s unfaithfulness.

It’s like that old joke from Emo Phillips who said, “I used to pray everyday that God would give me a new bike. But then I learned that God doesn’t work that way. So I stole a bike and asked him for forgiveness instead.”

The problem however seems to me that God isn’t fooled by apologies people don’t mean or intend to keep.

Still, this is no threat. The exhortations to listen (Isaiah 55:3), to seek the Lord (verse 6), and to choose between wickedness and the way of the Lord (verse 7) all show the passage’s connections with wisdom traditions. The invitation issued by Isaiah 55 is similar to that of the book of Proverbs Character “Lady Wisdom” to calls people to her table: “Come, eat of my bread and drink of the wine I have mixed. Lay aside immaturity, and live, and walk in the way of insight” (Proverbs 9:5-6). These passages emphasize the choices a person faces in the course of a life, and they portray the divine summons as working through appeal and persuasion rather than command.

And that’s where we get the final verse in this section. It says, that as a Nation who keeps covenant, they will not only prosper again naturally simply due to order in society but so much so that “nations” they do not know, will run to them to learn peace.

It’s a nations call to be better and do better. It’s a call for people to seek wisdom and peace. It’s a call to include your Lord in your day to day choices. It’s about not reading the book but living it. It’s about building people up, caring for neighbours and it’s about not wasting our energy on things that don’t matter. But it’s also more than that.

My personal belief is that this verse is actually about Jesus (Surprise Surprise) even though it was written 600 years before Christ.

To be fair to me, that may have a little something to do with that idea that Jesus seems to think this passage is about Jesus too.

Jesus said to the woman at the well, “Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give will never thirst. The water that I shall give will become a fountain of water springing up into everlasting life” (John 4:13-14).

And then again, as water was symbolically poured out at the Feast of Tabernacles, one of the three times all Jewish people were supposed to travel to Jerusalem, Jesus stood in the Temple and called out, “If anyone thirsts, let Him come to me and drink” (John 7:37).

What do we need to purchase this water of salvation I wonder? What does a ticket to the banquet got for these days. It’s a pretty costly item. But the answer is this.

Nothing at all! It is a free gift of God. “Buy without money.”

All the spiritual refreshment we need, symbolised by water and wine and milk, is ours without money and without price. It costs us nothing, because it cost Jesus everything. This is our invitation to the party. Come, all who thirst, to the banquet of the eternal king. Amen.

Song: To show by touch and word (763)

We respond to serve God

Reflection on giving: Dayspring is empowered to carry out our mission of worship, service, and care by generously given volunteer time, talent, and treasure. Many thanks to all who give so generously!

Prayer of gratitude and for others and ourselves

The sacrifice that honours God is a thankful heart. So let us present our offerings with thankful hearts, grateful for all God’s goodness to us.

Blessed are you, God of all creation, for all your good gifts. Use the gifts we offer to spread your goodness in Jesus’ name. Let your Spirit work through us so that your goodness will move through us into the world wherever we go.

O God, we give you thanks for your goodness
in the changing times of our lives.

For every occasion you have surprised us with a blessing,
we give you thanks
in the pressures of this present moment,
we are grateful for the strength and courage we find,
knowing you are right beside us.

Give us wisdom and patience
to face a future filled with many questions and challenges.

Help us trust in your goodness
even when we wrestle with what comes next.

Aware of our own needs and the great need around us,
we remember Christ’s compassion
and offer our prayers for the world, seeking your guidance
so that we may do our part to share comfort, healing, and hope.
Amen.

The Sacrament of Holy Communion

Invitation

All who hunger gather at the table of the Lord. Come, eat and drink. Find spiritual food for your journey and be one together in one meal and one Lord.

Song: All who hunger gather gladly (534)

The Lord’s Prayer (535)

Communion Prayer

Lord we come together as one people united in one act and one faith. We eat and we drink of your grace. We take these elements now, setting them aside from all common use. And we dedicate ourselves to you and to each other. You are creator. You are redeemer. You are advocate.

Be with us and guide us as you have before. Assist us in our tasks to care for others. Shine light into dark places. Grant us the lanterns that help brighten the way. We thank you for life, for guidance, and for your son – for His life, death, and resurrection. Called to His service we seek sustenance that eternally satisfies. In His Holy Name we pray. Amen.

Sharing of the bread and wine

We remember Jesus who took bread in his hands, broke it, gave it to his friends, and said, ‘Take, eat, this is my body which is for you. Do this to remember me.’

We remember Jesus who took the wine cup in his hands and gave thanks for it. He gave it to them and said, ‘This is the new covenant sealed by my blood. When you drink from it, do this in memory of me’.

Song: One bread, one body

The prayer after Communion

For family and friends and food that satisfies; for countless moments of grace and glimpses into tomorrow we praise you. Lord, lead us now, out into the world to be peace –  alive and well. Send us to share food, just as you have shared with us. Send us, challenge us, and help us proclaim your holy name. Amen.

Hymn: Put peace into each other’s hands vss. 1, 2, 4 (560)

Sending out with God’s blessing

Wherever you find yourself in the days ahead, in a lonely place or in the midst of a crowd, watch for signs of God’s goodness.

May God our Maker fill you with confidence,

May Christ our Saviour bring you peace and comfort,

And may the Holy Spirit renew your energy to greet the gift of each new day.

Response: The Blessing

Music postlude

————————————————————————-

Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One Licence (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2023) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

Ring up the King (Raymond Baker)

Worship on the Lord’s Day
10:00 am     30 July 2023     Pentecost 9
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Minister: Brad Childs
Worship led by Raymond Baker
Children’s time: Peter Eerkes
Music director: Binu Kapadia     Vocalist: Vivian Houg
Elder: Jane de Caen

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: In love and joy God calls us together.
P: And so we meet this day, as friends, as neighbours, as sisters and brothers in Christ.
L: Called together by God, we bring our offerings to God;
P: Our songs, our hearts, our prayers, our lives.
L: Grateful for this opportunity to give and receive, let us worship God

Opening praise: Love the Lord your God

Prayers of approach and confession

Lord, make us an instrument of your peace.

Where there is hatred, let us bring love.

Where there is offence, let us bring pardon.

Where there is discord, let us bring union.

Where there is error, let us bring the truth.

Where there is doubt, let us bring faith.

Where there is despair, let us bring hope.

Where there is darkness, let us bring your light.

Where there is sadness, let us bring joy.

O Master, let us not seek as much

to be consoled as to console,

to be understood as to understand,

to be loved as to love,

for it is in giving that one receives,

it is in self-forgetting that one finds,

it is in pardoning that one is pardoned,

It is in accepting your sacrifice, Christ, that we have eternal life.

Amen (Modified Prayer of St. Francis of Assisi)

Response: We come to ask your forgiveness, O God

Assurance of God’s forgiveness

“Who is in a position to condemn us? Only Christ – and Christ died for us; Christ rose for us, Christ reigns in power for us, Christ prays for us. This is good news for us. In Jesus Christ, we are forgiven. So be at peace and make peace with one another for Jesus’ sake.” (Romans 8, paraphrased)

We listen for the voice of God

Children’s time

Gradual: Open our eyes, Lord

Story: Text unavailable

Prayer: Text unavailable

The Lord’s Prayer (535)

Transition music

Song: Rejoice in the Lord always (421)

Today’s Message

Scripture readings: Philippians 4:4-9

Response: Behold the Lamb of God

Message: “Do not be anxious. Fill your minds with good.” (Call up the King)

Good Morning, my name is Raymond Baker. I went to college and seminary with your minister, Reverend Brad and he is a friend of mine. Just a few months ago I preached here and felt very welcomed by this congregation, so thank you for having me again. I am looking forward to talking about one of my favourite Scripture passages today: Philippians 4:4-9.

To begin, let’s go back to the not so distant past, during the height of the Covid Pandemic. I was working full time in an assisted seniors’ centre with 160 suites that were under outbreak lock-down. For three months, the seniors living in this centre had to stay in their rooms and could not be visited by any friends or family in person. Their food was delivered to their rooms, and they had very little interaction. Many of them began to complain of depression and anxiety while being isolated. Myself and a manager came up with a solution. Every weekday morning at exactly 10 AM I would go to the fire panel for the entire building and lift up the emergency microphone and do a devotional–always focusing on positive things and the salvation of Christ.

A month into doing these devotions, the manager told me that many family members called her to say that their loved one looked forward to the message that would come through the little speaker in their fire alarm. As well, during this time, fewer complaints of depression and anxiety were expressed by the residents.

Interesting – when the seniors focused on the positive thoughts and the devotion to Christ there was less depression and anxiety even when they were cooped up in their rooms!

Paul, in Philippians 4 states, “Rejoice in the Lord always. I say it again, Rejoice.”

What does it mean to rejoice? Some Bible translations use ‘happiness’ or ‘joy’ instead of the word rejoice. Tony Evans’ commentary in the Study Bible says that happiness for the most part is an outward reaction to pleasant things, where joy can be a deeper characteristic that sustains us during trying circumstances.

In Greek, the word for rejoice is: ‘chairete’ which means to be favourably disposed to God’s grace. The root of ‘rejoice’ is very similar to the Greek words used for joy and grace in the Bible. In fact, some translators use ‘joy’ instead of ‘rejoice’ in Philippians 4:3.

Having godly joy was exemplified by Paul and Silas in Acts during a trying time.  Paul had just healed a slave woman who had an evil spirit that allowed her to tell the future. When the slave woman was healed, she was no longer of use to her owner to make him money, so the owner of the slave had Paul and Silas arrested and put them in jail. Paul and Silas prayed and praised the Lord even though they were in prison.

We know the rest of the story–just as they were praising the Lord there was an earthquake and the cell doors flung open, but Paul and Silas did not leave. Then the jailer wanted to take his life, because he thought Paul and Silas had escaped. The story ends with Paul and Silas sharing the salvation message of Christ with the jailer. I love this whole story, but for today’s sermon I want to point out that Paul and Silas were in a Roman Prison in the first century. These were disgusting places without washrooms. Paul and Silas were rejoicing in the Lord as they sat in utter filth.  Look at how it turned out!

I am not saying that God will cause a natural disaster for your benefit, just because you thought about good things and praised the Lord. What I am saying is that God promises to give you peace during tough times if you focus on Him.

Next, Philippians 4:5, states: “Let your gentleness be evident to all.”

Have you ever been in a fight with your sibling, wife, husband, or friend and you wanted to avenge yourself? I have and it never works out! This kind of thinking is like the wicked witch of the west played very well by Margaret Hamilton in the Wizard of Oz movie, “I’ll get you and your little dog too!!!” In Romans 12:19-2, Paul explains that we should not take revenge, because that is God’s job. In that same chapter Paul goes on to say, “do not be overcome by evil, but overcome evil with good.” To be gentle, is to find good in others. I think that letting your gentleness show is seeking to understand another’s point of view, while respectfully presenting your own.

In Dale Carnegie’s book, “How to Win Friends and Influence People,” he wrote that there is no winner in arguments, because if one feels he/she has won, the other will feel defeated or angry, leaving the relationship somewhat broken.

The second half of the greatest commandment is: ‘Love your neighbour as yourself…’”(Matthew 22:36-40). Could loving your neighbour be thinking and saying good things about them? Gentleness is to find good in others.

Philippians 4:5 also says, “The Lord is near.” In this context Paul is referring to the conflicts going on in the Philippi churches. He wants the conflicts to end because the Day of the Lord is coming. It is important that our relationships are right. Paul’s concern is that we need to be ready for Christ’s return. The Bible says the day of the Lord is like a thief in the night–we don’t know when Christ is coming back.

Let’s go to the next verse where Paul states, “do not be anxious about anything, but in every situation by prayer and petition, with thanksgiving, present your requests to God.” God is giving us a formula for peace in our lives. He is not telling us just to sit and not worry. That is like me asking everyone to not think about pink elephants right now. I believe if we could take a picture of what is in everyone’s mind we would have a stack of pink elephant images! God, here, is giving us directions. Instead of worrying, fill your minds up with things that we are thankful for and also pray to God about our circumstances.

When I was first dating my wife, Jacquie, she was in an accident on Calgary Trail. The night after her accident we prayed together. During her prayer she presented her requests to the Lord and as it says in today’s verse she did it with thanksgiving. She thanked the Lord that she and the other driver were not hurt and then she thanked the Lord for the accident so that she may learn something God was teaching her. I was stunned. Did I hear correctly, my girlfriend just thanked the Lord that she was in an accident? As I work through today’s verse where it says “in every situation by prayer and petition, with thanksgiving, present your requests to God.” I believe that Jacquie was not nuts, but giving it over to God with thanksgiving.

In Psalm 110:4 it is written, “Enter into His gates with thanksgiving, and into His courts with praise. Be thankful to Him, and bless His name.” It is good to be thankful in prayer. I like it when my nephews and nieces are thankful for what I do. How much more should we be thankful to God who died on a Cross for our sins and sustains us through life and offers us eternal life.

Jacquie and I were just in London England. We were at Buckingham Palace and the flag was flying at full mast. Does anyone know what that means? Yes, King Charles III was in residence. We stood there watching the changing of the guard and I imagined what it would be like to go see the King.

What if King Charles was my friend and I got into trouble in England. I could just ring up my friend, the King and he would do the best he could to help me. King Charles is not that powerful, but our God, the Lord of the Universe, the Alpha and the Omega is all powerful. We do not have to ring him up, rather we can pray to him about all things.

Unfortunately, in my lifetime I will probably never have access to King Charles III, but through Christ I have access to the throne room of God. God knows us more than our friends, He also knows what we need and want. If we leave things in His hands why would we need to worry about them. Once we have prayed and given all our problems over to God we are promised the peace of God, which transcends all understanding will guard our hearts and minds in Christ Jesus.

The peace of God that transcends all understanding is the result of being able to rejoice and be glad when things are bad. We know that God is in control, because we have given everything to God in prayer.

Positive thoughts are whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable–if anything is excellent or praiseworthy–we should think about these things.

A renowned Canadian preacher and counsellor, Dr. Ed Weiss was leading a large Christian youth conference in Sweden. On his way to set up for the conference, he noticed a street girl doing skateboarding tricks at the train station. He yelled out to the skater girl that she was good at skateboard tricks. The girl stopped and looked surprised that a well dressed man in his late forties told her that she was good. She skated over to him. Her head was shaved and her body was covered with piercings and tattoos.  She spoke perfect English, and used a lot of profanities.

He asked for her name and it was Namoi. He reaffirmed that she was very talented at skateboarding. She seemed to eat up the compliments. The next day, Naomi was skateboarding again and saw Pastor Ed. She asked if he wanted to go for a burger, which is street talk for, “Will you buy me a burger?” They went for the burger and the preacher noticed that she could switch from French, the common language in that part of Sweden, to English very quickly. During the meal he told her that her English was amazing.

Once again Naomi seemed to love the positive compliments. After their lunch, the pastor went into the conference centre. Bryce, an organiser, informed Pastor Ed that everything was ready for the conference and assured him that an interpreter would be provided. Pastor Ed let him know he had his own interpreter. Pastor Ed then left the conference centre and looked for Naomi in her usual part of town. As expected, she was there. When he asked her to interpret his talk for the conference because she could switch between English and French so fluently, she agreed, beaming at the compliment.

After the conference, the pastor asked Bryce how Naomi did with the translations. He replied, “She did well, but the conference has never heard so many profanities in preaching before.” Pastor Ed just laughed.

Five years later Pastor Ed received a phone call from Bryce telling him to google the homepage for The International Symposium on Street Children. It advertised a huge conference to take place in Geneva. The picture of the keynote speaker was Naomi.

You never know what impact a compliment or positive words can have on the people you meet. Bringing out the good you see in others by focusing on whatever is lovely, whatever is admirable, excellent or praiseworthy in them will bring good to the world. Look for the good in the world, in people and in yourself.

If there can be a transformation in Naomi, imagine what God can do for you. If you think about what is pure, what is lovely, whatever is admirable, you will have peace.

Since the Covid pandemic and the increase of people on social media, there are many conspiracy theories being brought forward. I am not here to deny them or say that they are true. I am just noting that most of them focus on negative aspects of leaders, scientists, economists and doctors. It seems that myself and many of my friends are drawn to dwell on the negative when speaking about the present world situations.

Just for a minute, let’s pretend all the negative is true and that every scientist, world economic leader, and politician is nefarious and wants to control us to make money from us or even kill us. Everyday we read the feeds and podcasts that present these views. How are we going to feel, respond, and think on positive things like Paul is instructing us to do? Will we find peace?

In 1 Timothy 2:1-4 Paul states, “I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. What if we prayed for our leaders? According to the Bible, the result would be that we live peaceful and quiet lives. What if everyday was Easter? Not with pink bunnies and chocolate eggs, but what if everyday we celebrated that the Lord of the universe humbled Himself and became a human to die on a cross for our sins and on the third day He defeated death and rose to heaven and is victorious!

What if we filled our minds up with thoughts about Christ as our Lord and saviour. What if we meditated on that because it is true, admirable and praiseworthy? Would some of the depression that has been getting worse in our present society be lifted? In a dark world we are the light of Christ. In this dark world we don’t want to put the joy of the Lord under a bowl, we want to spread the Good News.

The wonderful result is that the God of Peace will be with you and you will be a light of Christ in a dark world. You may be transformed like Naomi and God may use you to help transform another person, a city, a province, the world! The amazing result is having the peace of God that transcends all understanding in our lives and the lives of others.

This is why Philipians 4:4-9 is my favourite scripture passage: thinking of positive, praiseworthy things can transform how we feel and speak. If we pray about everything with thanksgiving, the peace of God will be with us, and with God we can bring the Kingdom of the Lord to the entire world! With God we can be World changers!

Praise God and Amen!

Song: Praise, I will praise  (420)

We respond to serve God

Reflection on giving: Dayspring is empowered to carry out our mission of worship, service, and care by generously given volunteer time, talent, and treasure. Many thanks to all who give so generously!

Prayer of gratitude, and for others and ourselves

God of all true treasure, we offer our gifts with thankful hearts, knowing you keep providing what makes life truly rich. Bless these gifts so that your goodness is multiplied to touch the lives of those in need, for Christ’s sake.

Lord Jesus Christ, we offer you our thanks on this day for you are the true source of peace and healing for us in a world that feels dark so often.

Today we pray for those who face choices and decisions about their health: or those trying to follow good diets and exercise enough; for any waiting for appointments or wondering if they should make another call; for those who find caring for their health frustrating, and for all feeling pain or anxiety as they wait for healing and peace… God, in your mercy, guide us in our choices and challenges.

Lord Jesus Christ: We offer you our thanks on this day for you are the trustworthy source of love and forgiveness in a world full of criticism and self-doubt.

Today we pray for those facing choices and decisions about relationships: for people, we ought to call but just haven’t; for those with whom we feel a grievance but haven’t worked it through; for those we’d like to invite into closer relationships but haven’t yet found the courage; and for those we miss dearly and need to tell how much we cherish them. God, in your mercy, guide us in our choices and challenges.

We offer you thanks on this day.

In Jesus’ Name we pray, Amen.

Song: Give me oil in my lamp vss. 1, 3, 4 (655)

Sending out with God’s blessing

May the peace of God, which surpasses all understanding, guard your hearts and your minds in Christ Jesus. (Philippians 4:7, NIV)

Response: God to enfold you

Music postlude

————————————————————————-

Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One Licence (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2023) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

Doing the Hokey Pokey

Worship on the Lord’s Day
8th Sunday of Pentecost
10:00 am     23 July 2023
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev Brad Childs
Music director: Binu Kapadia     Elder: Darlene Eerkes

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: We look around and see how we have been blessed –
P: Blessed with community, with beauty, with friendship, with faith.
L: That goodness washes over us, and we receive these gifts with thanks.
P: In this time, we thank God for all that we have been given.
L: So let us worship God

Opening praise: Come, now is the time to worship

Prayers of approach and confession

God of light and of love, by the waters you walk with us, inviting us into new adventures.

In the darkness you shine your light, guiding us in your path.

In the shadows of death, you send your comfort to brighten our lives and cast out fears

You let us know that we are not alone. And you surround us with others, who are salt and light in our world like we are in theirs. You fill our lives with great gifts (every minute we share).

You call us here together to be your people and lead us onward and we offer you our praise because we see where your ways lead.

So we come to give you the glory that is only due to you.

And yet, our very merciful God,

We confess that we often turn from who you call us to be to what feels right in the moment.

You call us to follow your way of compassion but often we turn to criticism because as you say in your own word, it’s easier to see the speak in someone else’s eyes than a plank in our own.

You call us to follow your way of peace but often we are the source of division. We judge and condemn and refuse to see things from another’s point of view and then we consider the other divisive.

Even among ourselves, in our own churches we differentiate and evaluate and gossip.

You call us to follow your way of trust but often we take off on our own, leaving your call behind.

Rather than your word, we trust the trapping sof this world.

Forgive us our errors God and our justifications. Unite our will to your will, and help us to cling to your ways and strive for a much higher form of love than we espouse.

Help us to be better… to be the best versions of us that we possibly can. Amen

Response: I waited, I waited on You, Lord

Assurance of God’s forgiveness

God calls us to hear the good news and rejoice…

The good news is this – that in Christ we are forgiven our every mistake. We are made new. And we are considered perfect in his name. Amen.

We listen for the voice of God

Children’s time

Gradual: Jesus loves me (373)

Story: Lynn Vaughan

Okay, so can you see the difference? Do you are these both very nice-looking flowers? OK, I’m going to tell you a secret.

This flower here is called a purple iris. Very beautiful.

This one here is called a deadly nightshade. It’s poisonous. Right? But it’s hard to tell the difference. They kind of look the same.

OK, here’s another example.

Can you know what these are? Any guesses?

So one of them. That wonderful honey bee that we’re all supposed to take care of so we can save the planet.

This one is a killer bee.

Not ideal to have around. Right? They don’t look that much different. It’s hard to tell the difference.

You might recognize this guy. He looks a little sketchy, but that’s okay. And then this gentleman over here. They both look pretty good.

This guy is Bill Gates, a big philanthropist, gives lots of money to charity.

This guy here has killed quite a few people. Looks very charming. But it’s hard to tell the difference.

So that’s sort of what our lesson was going to be about today was about how when we look at things on the outside, when we look at people on the outside, we don’t know what’s in their hearts.

We don’t know the good people from the bad people. And the parable of the wheat and the weeds is about that.

It’s about a farmer that sowed some seeds. And somebody came along in the night and spread some weed seeds in his garden, in his field. So, as they started to grow, when they’re little; the seeds are little, We definitely can’t really tell the difference between what’s a weed and what’s the good plant.

And then as it starts to grow, you can tell the difference. But even as people. We all look the same on the outside. Some people have good in their hearts, some people not so much. But as we get older, the good thing is that we have the grace of God that can help us become better people.

So, you might not start out as the best person with the most pure heart, but God can help change that.

And for those people that don’t get changed, their hearts don’t become pure and loving. By the end of times, God will deal with them.

But that’s not up to us to deal with those people. We need to treat everyone with respect and with God’s love.

And we never know what kind of things we can change in their hearts. So that was our lesson for Sunday school.

So let’s bow together and pray.

Prayer

Dear God, please help us remember that it’s not up to us to judge the people that we see around us.

It is up to us to give them the same love and grace that you would give them as you try to change their hearts and make them better people.

Please help us remember that you are always with us and that even within ourselves we all start out sort of as weeds and we need to have your love to help us become healthy and loving individuals.

The Lord’s Prayer (535)

Transition music

Song: Joyful, joyful, we adore Thee (410)

Today’s Message

Scripture reading: 1 Corinthians 1:10-18

Response: Glory to the Father

Message: “Doing the Hokey Pokey”

Corinth was (is) a prominent city-state in the south of Greece. It was also a trade port and had a land bridge that could save trades-dealer’s weeks or even months in shipping times. Julius Caesar had re-established the city from freed slaves and assigned businesspeople and Politician’s. He did this in the year 44AD and by the time Paul sent the letter read from today (possibly as few as just 10 years later), Corinth already had a booming economy and a population over 100,000 people.

But it was also a mess. It had freed men from all over the Roman empire with different rules, morals and traditions all mashed together in a Greek land that told them personal freedom was the highest rule in life. Basically, as long as you paid Caesar his dues… pretty much everything else was legal or at least permissible. And if it wasn’t, that didn’t matter either because the Corinthians were notorious for filing lawsuits against each other. It was even considered patriotic to do so.

Which is why Paul had to write even to the Christians there to say, “All things are permissible, but not all things are advisable”. By the way, this is some of the wisest advice you may ever hear. All things are permissible (we are free from rules in Christ because we are already forgiven). And yet, that doesn’t mean every idea that pops into our heads is good. In fact, most probably are selfish. Just because God isn’t waiting to “spank us” doesn’t mean we should be running around the world stealing cookies! But that’s what I do! How about you?

I do the wrong things, I do the right things, I do the I’m-not-certain things.

I do the hokey pokey. And I get all turned around.

The first letter to the Christian church established in the Greek city of Corinth (called in our Bibles, “1st Corinthians”) is a letter from the Apostle Paul to the congregation he gathered and then left under another trusted disciple and/or “presbyterium” technically meaning “THE OLD ONES” though this implication is more accurately described as “THE WISE ONES” or bishops and ruling elders as we might call them.

The book Paul writes is to the minister he has assigned to the newly established congregation in Corinth. Yet Paul also writes in a slightly round-about-way, to the elders of that same congregation and to those most respected for their wisdom.

Paul has two main sections following the introduction of that letter. Today’s reading is at the outset of the body.

Now here is the deal. It appears the congregation in Corinth send a letter to Paul asking some important questions. We don’t have that letter. But it’s really clear that from Corinthians Chapter 7 until the book’s end, Paul is answering a number of important questions the Corinthian people had asked him (and probably in a letter that the church had sent to him but is long ago lost to time).

It appears the letter to the Corinthian congregation is part of a group of back and forth correspondence. And that’s a whole big fun mess of confusing traps. But this letter read from today is a portion of early communications in the Christian Church.

And yet, while HUGE questions loom over the people Paul spends a larage amount of time not answering the people’s questions. Before he gets to that, Paul spends the first 6 whole chapters addressing things that he has heard by word of mouth from a woman that Paul greatly respects who is named Chloe. And if Chloe says it, that seems to be good enough for Paul. Chloe must have been an amazing woman.

To the Corinthians, Paul writes, “10 I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. 11 My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you.”

It’s an interesting choice of words Paul makes. He says let there be no “divisions” among you (And when he says that he says “no skees-mas” – like schisms). At the time this word skees-mas  was usually reserved for distinguishing between political parties in governments. In other words, Quite literally Paul is saying, let there be no “political factions” or “opposition parties” among you in the church.

Having opposing parties might be fine in the secular realm but not in God’s house. We are to be united.

And that’s exactly where he goes from here. In an interpolation he writes: “12 What I mean is this: One of you says, ‘I follow Paul’; another, ‘I follow Apollos’; another, “I follow Cephas’; still another, ‘I follow Christ’.”

It’s understandable that they would behave in this way in Corinth. Ingrained in their minds was a kind of caste system that put wealthy and political people on one end and poor or trades people on the other. And one could argue that we have the same kind of thing today… but quite not like this. Corinth had major difficulties with this as we see throughout this book.

For example, we know that when the congregation in Corinth took communion the wealthy people (who to be fair – probably paid for the meal) would come early with their friends and drink all the wine while the rest of the people found no seats and received no food or drink. And for them this wasn’t a problem. This was to be expected. It’s just how it things were. This wouldn’t have seemed odd to them in any way. This was the status quo. But Paul takes great effort to say that the Bride of Christ (the Church) was meant for something so much more that what they world offered.

The French Revolution was tough on nobility as one might expect. “Turn about is fair play” goes the proverb. For years, the people with money and power in France ignored, mistreated, and humiliated the common people, forcing them to suffer and starve while the noblemen lived in luxury with overflowing abundance and extravagance. But with the revolution came payback. In fact, many a wealthy person found themselves at the business end of a farmers implement.

During the revolution, many of the noblemen tried to escape execution by disguising themselves as if they were the common people in order to slip out of the country undetected. Marquis de Condoncet (Con-do-sae) (also called Nicholas) was one of these. Ironically and sadly, Nicholas was a brilliant philosopher still studied even today. He wrote about equal rights for woman and argued for equal treatment for people of all races. Though wealthy he spoke out about corrupt systems. He had different and controversial views about education and social programs. During the revolution, these ideas became very dangerous.

And so, when trouble began to brew Nicholas donned the garb of the poor and hid out for more than 8 months. However, as he worked his way to the boarder of France, Nicholas’s ploy took a turn for the worst. He rarely went out in public but famished from travel could not help but stopped for food this one particular day. At an inn and restaurant, Nicholas sat down and ordered his favorite meal… a 12 egg omelet.

He ordered a 12 egg omelet1

Right away his cover was blown. Dirty though he was, conversing as his accent may be, no peasant would ever spend money so frivolously. Nicholas would die in prison… suspiciously before ever facing a trial. He is believed to have been poisoned by a friend who wished to save him from shame.

Nicholas learned a hard lesson. Old habits die hard. So it was with the Corinthians. And so it is with us.

Too often when we should be speaking out about the things, we believe in we speak out about the things we don’t. Too often when we can reason together and speak with unity of mind, we chose division instead. But God’s plan for us as a church is to be just one church.

I love Shane Claiborne whom I’ve now met a few times. And he has this wonderful saying about unity in the church. I’m sure you will hear me quote it more than once. He says, “Jesus is coming back. And when he comes, he’s coming for a Bride… not a harem.” We pray each Communion Sunday for the Holy Catholic Church and the communion of Saints. Catholic? That seems an odd work choice for a Protestant – someone protesting the Roman Catholic Church – but the word just means “unified.”  I have a Lutheran friend who won’t even say the word. He’s really missing the point.

We pray that we be Catholic because that’s what God means for us. Not to follow blindly one tradition – but to be united.

We say it. But do we mean it? This is what Paul wants for Corinth and between Corinth and other congregations. This is what God wants for us.

As was the norm in Roman society a few wealthy members exercised an influence out of proportion with their numbers. Corinth was known for its large number of “patrons” (“well to do families”) who provided land, jobs, loans and legal protection in exchange for political support which was the backbone of the Roman system of government and was also an almost inescapable trap that kept the rich wealthy and the poor unable to improve their situation. In fact, part of what made the Corinthians suspicious of the Apostle Paul and lead them to challenge his authority as their leader, was that when Paul first arrived he wouldn’t accept money from the Church. He didn’t fit the mold. And it made his look like an amateur; undeserving of pay. But Paul did this in Corinth for a very specific reason.

Have you ever heard of the World Memory Championships? It’s the craziest thing. It’s a set of competitions where people will see who can memorize things the fastest. In one event contestants memorize and entire shuffled deck of cards in order. The fastest last I checked both memorized and recited them, in order, in under 30 seconds. They also compete to see who can memorize the most randomly selected numbers read out loud for one hour straight. They also try to see who can memorize the most digits from a 30-minute presentation of binary code 011100110001001? They also see who can recall the most randomly listed names spoken in order. 197 names were memorized after being called out in order just once. It’s crazy and it’s pretty amazing what these people can do.

But the whole thing is actually based on techniques created by a group of educated Greeks called the Sophists (which arrogantly enough means – “the wise-ist, one who does wisdom).  Anyway, the Sophists were teachers/performers (based out of Corinth and Ephesus) that would recall and recite entire plays or even books for audiences or do hour long recalled speeches. People would pay them for their work as performers and hire them as teachers. They were amazing speakers. It is a rather amazing lost art and second cousin of the modern theatre. In return for their pay, they would teach their students everything that was necessary to be successful in life including rhetoric and public speaking, which were the most useful skills in their world, where being persuasive could lead to political power, security, and wealth. And of course, the Sophists taught their beliefs and tricks – but for a considerable price.

This was not just an accepted but a prized part of Corinthian culture. And so, when Paul showed up in Corinth as this “important speaker” they had heard about, this is pretty much what the people there expected. They expected some great orator to perform for them as a sort of interview for pay and then they would determine after that whether to hire him or not to teach them his knowledge.

Now it bears mentioning that Paul’s friend Apollos might actually have been a Sophist. The Corinthian’s clearly write to Paul to say that Apollos is a talented speaker. And remember this is in an area where some of the world’s best speakers are and are trained. In addition, Luke writes in Acts 18:24-28 that Apollos is an especially a gifted orator, saying that “he vigorously refuted his opponents in public debate” and also “Apollos, a native of Alexandria, came to Ephesus; where was a learned man”… and “spoke with great fervor” and “in eloquence”.

In addition, we know that Apollos preached in Corinth right after Paul left. Moreover, we know that after Apollos left, he was followed by the disciples of the apostle Peter. In short, it’s pretty clear what’s going on here. Paul writes to the church in Corinth… “I have heard from Chloe’s household” One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas (that’s Peter)”; still another, “I follow Christ.”

The people in the church in Corinth have turned the church into to kind of cult of personality where it’s more about the people at the front of the church than the God we’re all supposed to be worshiping. And it’s divided into factions. It’s forming political parties like the senate. They’re focus is on the preacher of the message and not the subject of it – Christ of their salvation. Again… Old Habits die hard. And they still do.

I want to be clear that the following illustration is not intended to be considered historical as the opening words might suggest this is mythos and it is apocryphal to be sure. But it’s also very true in its purpose.

Once upon a time, long ago and far away, Otto the Conqueror reigned over his people. Known for his erratic behavior as well as for his brutality, Otto was so busy conquering new territory for his home country’s expansion that he had no time to find a wife. When his advisors became concerned that Otto had not married—and would therefore produce no heir to the throne—Otto was led into commanding his men to go out and find him a “suitable wife” who was beautiful, intelligent, and a nobleman’s daughter.

And so Sophia was discovered, in a land across the sea. Her father, a convert to Christianity, (and a previously self-described “terrible man”) now very much changed and loved by his family and his people, required but one thing for a man to marry his daughter. The daughter’s royal husband he said, must be a baptized Christian (a faith in the man, he said, who took his former evil behavior away and helped him to become something wholly new). From that he thought, everything else would take care of itself as it appeared to in his life.

After meeting with Sophia’s father Otto was oddly struck by the man’s kindness and gentle heart. And after seeing the amazing heart of Sophia in addition to her father, Otto the Conqueror agreed to become a Christian in order to devote his entire being to this Jesus who can turn men from feared to loved.

And so Otto set out to marry his bride, to profess his faith and to be baptized. He marched and with him he took five hundred of his best warriors. These were the men who served as personal protection at times for him and now for him and his wife.

When they arrived (for the baptism and wedding to immediately follow) in Sophia’s land, Otto was promptly baptized—whereupon his loyal warriors cheered and quickly also demanded that they, too, be baptized. Admittedly born more out of devotion to their king than to Christ, it was a strange yet moving scene. There was only one problem: it was a custom in Sophia’s gentle and peace-loving land that Christian converts could not be professional soldiers. In her land, Christian only served among the ranks meant for defense. At this news, the warriors doubted they could ever follow their king in Christian baptism.

But when the next morning came, the men told Sophia and Otto’s family, that they were all, every last one, ready to convert. As the story goes… The warriors marched out into the water to be baptized. But before they lowered themselves into the water to fulfill the Christian rite, all of them drew their swords, lifting them high into the air. Those who watched were dumbstruck by the strange and previously unseen spectacle of five hundred dry arms attached to bodies rising up high. All the warriors were baptized completely—except for their swords and their fighting arms.

You see, the night before, the soldiers had met and talked and debated and finally had decided… that they like their King could give all of themselves to this Christ they had heard about… all except for their fighting arms and their swords. These they said, would remain the property of the state.

The Corinthians had a similar view. They believed that they could hold on to everything they already believed or wanted to believe, add a new thig and still be unchanged… and yet still be Christians. But you can’t. You can’t be unchanged.

Like the Christians in Corinth, we can disagree about the details of what should change in our traditions our practices, our views even – that’s more than fair… but you can’t be unchanged by Christ. You can’t be a house divided. You can’t hold part of yourself back as a person. You can’t cut yourself down the middle or discount this or that part of life. And you can’t be a church divided anymore than a person divided.

Far too often we want the blessings of God in our lives and to be part of his family forever, the church… But we want it on our terms.

So we come to Christ willingly and lovingly but also we all tend to come to Christ with that one arm up out of the water. That one thing God can’t have.

In our hands, we hold those things we are unwilling to let go of — different for all of us (ME TOO) … our possessions, our time, our money, our friends, our bad habits, (you fill in the blank). We are not that different from the Corinthians because we are human beings just like them. We are divided as individual and as followers of Christ.

But Paul writes in Romans 12:1, “I urge you…in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God.” In short, we are intended to offer to God our whole selves—not just… the parts we’re comfortable with.

In our reading, Paul writes, “One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Peter”; still another, “I follow Christ.”

I always liked that.

Some person in this church thinks they’re really clever.

They hear, “I follow Paul” and “I follow Peter” and “I follow Apollos” and so they say, “I follow Christ”. And you might be thinking what’s wrong with that? That last person actually has it right. Right? But no. See that last person is also being divisive. That last person doesn’t say, “Come on We ALL Follow Christ.” That last person says [WELL] “I follow Christ” with this sense of self important and superiority as if to arrogantly say, “I’m the real Christian here.” That’s no unity either.

Paul is no fool and he sees right through that arrogance and divisiveness. He replies to that, in verse 13 asking, Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul?

Paul’s point to the church is actually really simple. And it’s completely different from the world around us. The church is not a place for factions. When you walk through those doors you join the family and you also give up certain things up for the good of the congregation to serve Christ and His Bride.

This is not a place to follow schisms or personalities. It’s not a place to come and listen to the “wisest of the ones that do wisdom”. It’s a place to be the Holy Catholic (UNIFIED) Church with a single voice.

And yes old habits do die hard. It was very true for the women and men of Corinth and It’s very true for us too. We tend to go along with the world we know. And so we tend to be divisive even when it’s not intentional. We tend to be selfish even when that’s not our aim. Because just like the Corinthians… like everybody… we tend to hold something back.

Instead of everybody fully, giving our whole selves over to God, (as “living sacrifices” as Paul puts it), unity is sacrificed for self-interest. Because the truth is… we all want to bask in the cool, crisp water of God’s redemption. But we all want to do it… with one arm raised high into the air, desperately trying to hold something back from our God and his Bride.

Two Questions:

1)   What do you hold in your fighting arm, high above the baptismal waters?

2)   What can you change to do away with the things that divide us – so that you can help unite us instead?

In the name of the father, son and Holy Spirit – Amen.

Song: Great is Thy faithfulness 324)

We respond to serve God

Reflection on giving: Dayspring is empowered to carry out our mission of worship, service, and care by generously given volunteer time, talent, and treasure. Many thanks to all who give so generously!

Prayer of gratitude and for others and ourselves

Lead people in wise decisions, lead people in peace. Help us as a world to find unity.

Lord, we pray for your many blessings for those who are suffering. And Lord, we pray, be with us always.

Let’s pray for our world. Let, we thank you for the world that you give us and we say, help us to treat it better.

We thank you for the people that you give us and we say, help us to treat them better. If we look around our world, our city, our country, and we ask that you lead the leaders – helping us to grow your kingdom here on earth. Amen.

Song: Let all things now living (338)

Sending out with God’s blessing

God of peace, equip us with every good thing for doing Your will. Work in us what is pleasing to You “through Jesus Christ, to whom be glory for ever and ever. Amen” (Heb. 13:21).

Response: Go forth into the world

Music postlude

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Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One Licence (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2023) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

Don’t take life too seriously … You’ll never make it out alive.

Worship on the Lord’s Day
10:00 am       16 July 2023      7th Sunday of Pentecost
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev Brad Childs
Music director: Binu Kapadia            Elder: Heather Tansem

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: To know the warmth of love,
P: To have the assurance that someone cares,
L: To be confident of our worth,
P: To be bold to love in return,
L: To be washed over with grace,
P: To be accepted as we are:
L: This is to know a bit of God.
P: Then let us worship our God.

Opening praise: I lift my hands up

Prayers of approach and confession

Our God, we come to you this morning as your own beloved. We come as those who’s lives are in your hands. We come and we do what nobody seems to want to do these days – we admit our mistakes. Lord we admit then, own them and wish to be rid of them.

Our God we aren’t perfect and we have taken time, places, and worst of all people for granted. We have simply not cultivated love and friendship in all the ways we should.

Father forgive us when we waste energy on things that don’t really matter and for when we ignore the things that really do.

Forgive and push us on tomorrow to remedy whatever has been done wrong. Amen.

Response: I will trust in the Lord

Assurance of God’s forgiveness

Who is in a position to condemn us – Only Christ. And it is in Him we are forgiven and sent out to begin again. Know Christ and Know what it is to be forgiven. Amen.

Music Offering (Vocal Solo by Clare Johnson): I have decided to follow Jesus

We listen for the voice of God

Children’s time

Response: Open our eyes, Lord (445)

Story

Old Jungle Book Cartoon

We’re your friends
We’re your friends
We’re your friends to the bitter end

When you’re alone
Who comes around
To pluck you up
When you are down
And when you’re outside, looking in
Who’s there to open the door?
That’s what friends are for!

Do you have a friend who is always there for you? One who cheers you up when you’re feeling sad. One who stands by you no matter what. We could all use a friend like that, couldn’t we?

The things is, if you want to have a friend like that, then you need to be a friend like that!

Proverb 17:17 says, A true friend loves at all times and siblings are made in hard times.

It’s one thing to love a friend that will be there for you in hard times – it’s another thing to be the one to come along beside them and be there for them.

But – That’s what friends are for.

Let’s take a moment to thank God for our friends.

Prayer: Our God, we thank you for all of our friends. For all of the people who stand by us. And Lord, we pray that you would help us to be there to stand by them. And now we pray the words that you taught us to pray.

 The Lord’s Prayer (535)

Transition music

Song: He’s got the whole world in his hands (339)

Today’s Message

Scripture reading: Proverbs 15:13-25

Response: Thy word is a lamp unto my feet

Message: Don’t take life too seriously … You’ll never make it out alive.

You will notice in these passages read from today that there are some fairly negative words…
vs. 13 says sorrow, 15 afflicted, 16 trouble, 17 hatred, 18 strife, 22 disappointed.

It sounds to me as if things were rather difficult in I don’t know – THREE THOUSAND YEARS AGO.

Psalm 15 (that part of the Bible that we just heard from), was NOT CREATED on the spot – but was likely from a far-far earlier time in the people’s history. It is a “proverb” or specifically, a “generally true statement of wisdom.”

Psalm 15 was RECORDED for the first time in this way, in or near 900BCE. Maybe, just maybe billions of people can’t be completely wrong and there is great value in these words.

Not to lose the plot:

The book of proverbs is set of wise sayings and was likely shared for generations and generations verbally, even before the “written word” ever existed. The intended audience at the time is maybe not what most people think. It was originally a “young adult” book. It was meant specifically for boys around the age of 13. And the first part of the book is pretty sultry.

Let me stress that these words were eventually recorded some 2983 years ago (give or take). Let’s not be silly. If there is nothing to learn from wisdom people have been following for 3,000 years – then we are doomed as a species – DOOMED!!!

Things were apparently pretty difficult back in the day.

But as Shakespeare said, “Here’s the rub,” things both are and are not getting much easier.

These are still very stressful times we live in as well. And “no” – maybe clean water isn’t our first concern lately but then again, I’m not interested in any kind of geographical or chronological snobbery where any one group of people believes themselves to be not only different but better. It isn’t true.

People are people. And LIFE has never been easy for anyone, no matter what the details might be.

Is anyone in this room without something knocking at the door which you don’t want around?

Isn’t there someone knocking at your door? And you just want to say, “We already Love Jesus. School Fundraisers are a scam with very little going to the intended cause, but we already donate. We don’t buy magazines (nobody does). We already know who we are voting for and seriously, who on earth still sells vacuum cleaners’ door to door these days?

Life is messy – if you aren’t convinced make sure to look up the Penrose Triangle. I’ll save that one again – it’s called the Penrose Triangle. I wont explain it. But I will talk for just a very brief moment about something a little bit less complex. So there are so many variations of this they are hard to count but basically a massive amount of philosophical arguments come from one place. It’s referred to as the Liar’s Paradox. The first clearly recorded example of this was found in 600 BCE in Greece.

I honestly spent hours trying to find a simplified way of saying this and that – after it took me a while to wrap my head around it first —

And then I found what I should have much sooner. It’s an example of the paradox refined by St. Jerome in 363 AD, in Rome. as he delivered a sermon still quotable today.

I shall still paraphrase as best I can: “All people are liars.”

Is the narrator trustworthy?

Is it true? If all people are liars, then is not also the narrator of this quotation a liar as well? What arguments might follow?

And that’s my take on the classic liar paradox. Now why did I just spend three minutes talking about the Liar Paradox when my point is just to say that we live in a time where many things and even truth are not always clear.

Here’s the thing: We used to hear about “road rage.” Now it’s airline rage.

The knee defender is a little gadget sold for just $22. If you have never heard of this, it’s a little plastic clasp that you place on the back of the airplane seat in front of you. It prevents the person in that seat from reclining. The creators say it’s to protect computers and other gadgets from being damaged by surprised reclining. Others say it’s just a rude way to covet 3 precious inches of space in a cramped environment and rob paying customers of what they paid for.

On August 24th James Beach used his knee defender on a Boeing 737 flight to Chicago. An argument ensued. Beach simply wanted to protect his computer and presentation he was working on. The man in the seat ahead of him saw it a different way. A fight broke out and the plane had to be diverted to a different airport. Flights had to be rearranged, people lost connections, and it cost the airline thousands of dollars in extra fees. In the week that followed, two other flights were diverted because of similar disagreements.

Stress is rising and patience is falling. We’re becoming like guitar strings slowly being tightened – until all of the sudden: Pop! We snap. Every parent has been there, I’m sure. And every friend. Every spouse too. In fact, did you know that 13% of all murders committed in North America last year were committed by the victims’ spouse? So I’m just going to say this publicly… if I ever go missing…

Stress in life is like sand in machinery. And we do it to ourselves. Increasingly I think, we do it to our kids. Another father I was talking to told me that his kids will each start 3 new activities next Monday.

Somewhere along the line we went from play to programs. And adults went from watching kids play to screaming at volunteer coaches. Stress is eating us alive.

So, how do we reduce the tension (besides not wearing busyness like it’s some kind of a badge of honor)?

Well, the writer and compiler of proverb 15 has a few suggestions. The first one…

1. Learn to Laugh

13 A happy heart makes the face cheerful,
but sorrow crushes the spirit.

15 All the days of the afflicted are wretched,
but the cheerful heart has a continual feast.

Medical science has repeatedly shown that when you laugh, chemicals are released in the brain which are extremely important not just for mental health but also to the health of our vital organs.

Listen to part of an article from the magazine Executive Digest: “Scientists have been studying the effects of laughter on human beings and have found, among other things, that laughter has a profound and instantaneous effect on virtually every important organ of the human body. Laughter reduces unhealthy tensions, and relaxes the tissues, as well as exercising the most vital organs our bodies have. Laughter, even when forced, results in beneficial effect on us, both mentally and physically. So, the next time you feel nervous and jittery, indulge in a good laugh.”

In 2009 Scientific America published an article where Psychiatrists had done a study on people suffering from mild to moderate depression. Part of the experiment involved replacing ones medication with a five minute forced-smile in the mirror each morning. The results: The group that gave up their meds reported feeling better, for longer and more often throughout the day.

A similar study suggested that fake laughing produces real laughter.
If you haven’t laughed in a while. Try it. A lot of our stress stems from trying to be so serious all the time.

Why?

In Psalm 2:4 the bible says “Even the One (the Lord) enthroned in the heavens, laughs.” Learn to laugh again.

The writer of proverbs has a another suggestion.

He or she (this is vast collection of wise sayings. In this one the author says,

2. Cultivate Contentment

16 Better a little with the fear of the Lord
than great wealth with trouble.

17 Better a small serving of vegetables with love
than a fattened calf with hatred.

By the way if you didn’t pick up on that, this means that even God admits that vegetables are gross and also that fatty meat is delicious. I just thought I should point that out.

Sorry vegetarians, it’s the word of God, what are you gonna do?

17 Better a small serving of vegetables with love
than a fattened calf with hatred.

Who can deny that? Picture it. Mom comes home to a little house and kids run and hug her and they sit down to eat some stone soup and talk about their day. Or Mom pulls into the garage in her Ferrari and sits down at a giant; long dining room table as reluctant kids put down their phones to ignore her while she eats at break neck speed so she can get back to work.

Which one is better? I’ll take a table with love and vegetables, thank you… even celery if I have to. As someone once said, “If you have love, you want for nothing.”

I loved Robinson Crusoe. If you’ve never read it, read it. Crusoe is the man that lost everything. But at a certain point Daniel Defoe’s character comes to a new perspective on life. He writes, “I learned to look more upon the bright side of my condition, and less upon the dark side, and to consider what I enjoyed, rather than what I wanted: and this gave me sometimes such secret comforts, that I cannot express them; and which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that he has not given them. All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have.”

If you’re tired of being stressed out, if you feel like pressure is building. If your husband had better start picking up his socks or your wife has recently taken out a strangely-sizable insurance package on you… Maybe you need to smile a bit more. If your friends think you have a scowl, Maybe you need to focus on people you have to love, rather than the things you’d love to have.

The author of Proverbs has more to offer. It says here, get a hold of anger, and watch your mouth. (Perhaps the author of this proverb is a grandmother. This seems like grandmotherly advice). There would be a lot less airplane brawls and soccer mom yelling matches if people followed this rule.

The proverb says 18 A hot-tempered person stirs up more strife, but the one who is patient calms a quarrel.

The clear lesson here: the way to control anger is to control your mouth! I have a friend that always says, “I fight with my wife a lot but in the end I always get the last words… Yes dear.”

Nothing will reduce stress and tension in life like getting control of your words. When you are mad, angry, upset (and those times will come) keep your mouth shut! Your grandma was right, “If you don’t have anything nice to say, don’t say anything at all.”

3. Learn to laugh. Cultivate contentment. Watch your tongue.

Our author has one more piece of advice. Walk in Wisdom.

21 Folly brings joy to one who has no sense,
but whoever has understanding keeps a straight course.

22 The disappointed fail for lack of counsel,
but with many advisers they succeed.

The Bible says that God is not the author of confusion…if your home is characterized by confusion, understand that God is not in that! Strife and tension result when there’s confusion, when we’re not on the same page, when the left hand doesn’t know what the right hand is doing…the result isn’t unity and harmony, it’s division, strife, tension, and stress!

Problems WILL arise on a daily basis, that’s normal, but wisdom begs us to stop attacking each other and instead start attacking the problems, together, in unity (with man advisers).

If you want a stress-free life, (keep waiting – it will never fully happen) But if you want a lot less stress, then you need people to talk to people you can trust and respect.

Listen to these words from Matthew 7

24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

You can build your life on 1 of 2 foundations: rock or sand. Let’s choose the Rock. Let’s choose to build our parenting skills, our marriages, our friendships our families on the Rock.

There is a lot of good advice out there and a lot of confidants and mentors and friends that can help you get through tuff times. Find them. Invest in them. But know this, the most important counsel you will find is Christ, the firm foundation. Walking with Christ is walking with wisdom itself.

Stress will come. It’s a messy life. It’s a busy one too. But it’s also beautiful.

And as the old saying goes, don’t take life too seriously, you’ll never make it out alive.

As the kids and I head off to camp, I just want to say. Even in trying times you can find moments of bliss.

In the coming weeks – Have some fun. Ditch the stress. Drop the things you cannot change. You are in His hands.

Tackle the things you can. Learn to laugh. Cultivate contentment. Watch your tongue. Seek good counsel. And above all, make sure to have the right foundation and trust in Him. Amen

Song: Seek ye first the kingdom of God (625)

We respond to serve God

Prayer of Gratitude and for others and ourselves

Tender and loving God, you formed the earth to be a place of joy and abundance for all your creatures.

For food in all its variety and the people who grow it, transport it, market it and prepare it, we give you thanks.

We pray for those who cannot afford enough food,

and for those whose agricultural supply is at risk through extreme weather, uncertain prices and social upheaval.

Help us care for the earth and its fruitfulness and for each other in our common need of its fruits.

God, in your mercy,

Hear our prayer.

God of all the nations,

You gather people together in communities to care for each other and enjoy each other’s company and creativity.

Thank you for the support we find in our congregation, and for the difference volunteers make in our community.

Wherever there is division in the world, bring unity and peace with justice;

Where people dispute opinions, give wisdom to see what is important;

Where people are tired and anxious, bring strength and courage.

God, in your mercy,

Hear our prayer.

God of compassion,

You call us to be communities held together by prayer and love for our neighbours.

Thank you for the ministry that has blessed us through the concern others showed us.

Where people mourn loss of any kind, provide comfort;

Where there is illness and pain, bring healing;

Where there is distress or discouragement, transform fear into hope.

By your Spirit, equip us to serve one another in Christ’s name, so that your compassion touches lives with love and mercy.

God, in your mercy,

Hear our prayer.

Loving God, we lay before you now our personal concerns in this time of silence:

We offer you our prayers, spoken and unspoken, in the name of Jesus Christ.

Song: Lord of all power (626)

Sending out with God’s blessing

Walk in the light of God’s Word as you leave our worship. Look around at the seeds bearing fruit around you and consider how you bear the fruit of God’s Word in your life.

May God the Spirit bring you growth.

May God the Son tend you with wisdom.

And God the Source of all life bless you with all you need to thrive.

Response: God to enfold you

Music postlude


Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One Licence (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2023) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.