You’re not a monk

Worship on the Lord’s Day
10:00 am, 08 January 2023
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev Brad Childs
Music director: Binu Kapadia
Elder: Jane de Caen

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: Brothers and sisters, we have life because  God chose to give it.
P: Life had its beginning in God.
L: Sisters and brothers, we need not fear the end of life.
P: In God, it will come to completion and its meaning will be fully revealed.
L: All creation, including us, will find fulfillment in God.
P: Now we see in part. Then we shall see face to face.  Let us worship God, who is the Creator of Life and the Victor over death!

Opening praise: Forever God is faithful

Prayers of approach and confession

God of power and might, of grace and of love, heaven and earth are full of your glory.

You chose to become one of us in Jesus Christ, sharing our joy and sorrow, manifesting your greatness in the child of the manger,

And so we praise you for your love which is great enough to embrace the universe, yet close enough to enter our hearts.

During our worship, surprise us with your grace that we, with the rest of the church  and the whole creation, may praise and adore you, O God, our Creator and Redeemer.

God of compassion, you offer light to live by, and yet too often we live in darkness.

You promise new life, but we confess that we are in love with our old ways; in love with ourselves; with hurts that we nourish, hatreds that hold us hostage, and fantasies that restrict our living. You offer us unconditional love, but we reject our neighbors and live apart from you and one another in so many ways and so reject you because we reject your image. Recreate us in the image of your son and for your glory’s sake forgive us.

Gradual: We come to ask Your forgiveness, O God

Assurance of God’s forgiveness

Here is the good news of the Gospel! Jesus Christ is the elect one, chosen for our salvation. In him we are made acceptable to God. Let us give thanks to God, and be at peace with ourselves and with one another. Why dwell on sin and death when have been given his perfection and his life. Amen

We listen for the voice of God

Children’s time

Gradual: Jesus loves me (373)

Story: Wise men today still seek the Savior – Epiphany of the Lord

If we were planning to go to visit someone in another town or city, we might first ask someone who knew how to get there to give us directions. They might give us some general directions and suggest the best roads to take. Another thing we should do is look at a map. The map will show us exactly how to get where we want to go. As we travel, we should keep checking the map to be sure that we are headed in the right direction. If we follow the directions that we receive and use the map to guide us, we will surely find the way.

Here, Brad shared a story about a journey he went on during which he got lost several times because he did not have a map.

After Jesus was born, some wise men, also called Magi, saw a star in the sky which they believed announced the birth of a king. They traveled to Jerusalem and began to ask, “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.”

Herod heard about the Magi and their search for a king and he was deeply disturbed. He called a meeting of the priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?” The priests told Herod that the prophet Micah had written that the Messiah was to be born in Bethlehem. So Herod called for private meeting with the wise men and said to them, “Go to Bethlehem and search carefully for the child. And when you find him, come back and tell me so that I can go and worship him, too!”

As you know, the wise men did not have a map to guide them to Bethlehem, but they had something even better — they had a star to guide them. So the wise men followed information that the priests had given to Herod and the star that God had given to guide them and it led them right to Jesus. When they found him, they gave him gifts and bowed down and worshiped him.

Wise men, women, boys, and girls are still searching for Jesus. There are people who want to help — people like parents and Sunday School teachers. There is no map to help us find Jesus and there is no star to follow, but we do have the Bible. We can find the way to Jesus by reading God’s Holy Word! The Bible is the map and star that will lead to Jesus. All of us should read it every day to make sure we are headed in the right direction!


Prayer: Dear Jesus, we seek you today because we want to worship you and crown you as our King. We are thankful for pastors and Sunday School teachers who want to help us and we are thankful for the Bible which we have been given to lead us to you. Amen.

The Lord’s Prayer (535)

Transition music

Song: What star is this (170)

Today’s Message

Scripture readings: Ephesians 3:1–12 & Matthew 2:1–12

Message: “You’re not a Monk”

A traveler’s car broke down near a monastery late one night. With no place else to go, the man walked into the monastery and explained his situation. The monks graciously invited him to spend the night, gave him something warm to drink, and even repaired the car.

During the night, the man heard a strange sound. The next morning, he asked the monks about it. “We can’t tell you, you’re not a monk.” They replied. The man was disappointed but thanked the monks for their hospitality and then went on his way.

Some years later, the same traveler had car problems in front of the same monastery. Once again, the monks were happy to give him a place to stay, feed him, and fix his car. And during the night, he heard the same strange noise that he had heard years earlier. The next morning, he asked again, “What was that noise I heard during the night?” The monks replied “We can’t tell you, you’re not a monk.”

The traveler said, “All these years I’ve wondered about that sound. And it just can’t be a coincidence that I’ve broken down right here in the same place twice… it just can’t. I’m dying to know what it is. Maybe I’m supposed to be a monk. How do I become a monk?”

The monks explained “To join our unique monastery, First, you must travel the earth and learn to speak the language of every culture and tribe that exists in the world. Then, you must do one kind deed for every man, woman and child on the planet. Finally, you must climb to the top of the highest mountain and count the number of stars that exist in the heavens. When you have done all this, you will be well on your way toward becoming a monk.”

Undaunted the man accepted the task. Some 45 years later, he returned to the monastery and knocked on the door. “I have traveled the earth and learned more than 6000 languages I have performed kind deeds for 9 billion people. I almost froze to death on the highest mountain, where I learned that there are more than 17 trillion stars.”

The monks were amazed, “Congratulations, you are very close to being a monk of the highest order. We shall now take you to the source of the sound.”

They led the man to a wooden door, where one of the monks said, “The sound is right behind that door.”

“How do I open it?” the traveler said.

“You must first memorize the Old Testament.”

The man went in to his room immediately and in a matter of just a few months, memorized the entire Old Testament. In return, he was given the key to the wooden door and taken back to it. But upon opening the door, he encountered another door, this one made of brass. It too was locked. “To receive the key that will open the brass door, you must memorize the New Testament.” Frustrated, the man went back to his room but… memorized the New Testament. Within a few months, he had the key to the brass door. Again, the monks accompanied him to the source of the strange sound. Inside the brass door was yet another door. This one made of gold. It too was locked.

“This is the last door. But to receive the key, you must spend one year in the dungeon, with only bread and water to sustain you.”

The traveller patiently endured his year in the dungeon. Emaciated and weary, he was released and once again he was taken to the source of the sound. There he unlocked the wooden and brass doors, and was given the final key to the golden door. With trembling hands, the man unlocked the door, turned the knob and opened it. Behind it lay the source of the sound – and for the traveler, life’s great mystery revealed… and without a doubt it was worth every trail the man did or could have ever endured. And what made the sound you ask… well… I can’t tell you. You’re not a monk.

We live in a world of unsolved mysteries. Science can’t explain why we dream, why yawns appear to be contagious. Mystery novels fill our book shelves and our Televisions are filled with “who done it” storylines.

In today’s passage of Scripture the Apostle Paul talks to us about a “mysterion” or “hidden will”. But when Paul talks about mystery, he’s talking about more than the just the unknown. In fact he’s talking about the hidden providence of God reveled, and our search to understand it.

Paul writes, “2 Surely you have heard about the administration of God’s grace that was given to me for you, 3 that is, the mystery made known to me by revelation, as I have already written briefly.”

What Paul is saying is that he was lost; out searching the world for answers, and though he thought that he had those answers, God reached down on the road to Damascus in grace and showed him everything he had been missing; revealed in Jesus. And while Paul is known for defending his right to preach and defending his own authority as an Apostle, here he’s doing just the opposite. He’s saying not only were they revealed to him but that they were revealed to him for the express purpose of handing them down to you and me.

He continues, “In reading this, then, you too will be able to understand my insight into the mystery of Christ, which was not made known to men in other generations as it has now been revealed by the Spirit. 6 This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus”.

Now you have to understand that, at the time, this was a very bold statement.

In the Old Testament period, the Jewish people were the instruments through which God revealed Himself to the world. They were God’s “chosen people” and Paul was one of them. But the problem was… some of them started to believe (mistakenly) that they were “exclusively” God’s ONLY chosen people, and that God had no interest in the Gentiles (no interest in all other non-Jewish people).

The problem is – that’s not really what their own prophets said. Isaiah 55 for example the prophet says “Come, all you who are thirsty, come to the waters;…  I will make an everlasting covenant with you, according to my faithful love promised to David. 4 See, I have made him a witness to the peoples, a ruler and commander. 5 Surely you will summon nations you do not even know, and nations you do not know will come running to you, because of the Lord your God, the Holy One of Israel”.

See God’s whole point of having a “chosen people” was to use them to draw all others into the fold. They were intended to be a beacon of light calling out to others. Unfortunately, it didn’t always work out that way.

In verse 6 of today’s readings Paul identifies this mistake and reveals the heart of the mystery revealed to him: He says, “This mystery is that, through the gospel, the Gentiles (non-Jews) are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.” Furthermore in v. 8 he writes, “this grace was given me: to preach the unsearchable riches of Christ, and to make it plain to everyone.”

Paul says that God’s intention from the very beginning was that He wanted to have a relationship with all people “inclusively” and that this is now fully revealed in Christ.

Sadly, that wasn’t always the case and ever more sadly this exclusivity didn’t end with Judaism. Christians quickly did the same thing. When we first came into being we worshiped together with the Jews and in fact were Jewish Christians. But soon Gentiles (non-Jews) also came to seek the Jewish Messiah. As a result the Christians came to see themselves as a new “chosen people” and a replacement for Judaism as if God had somehow failed. This type of thinking led to discrimination and even internment camps. But it’s not the picture Paul gives us. Paul never says that we Gentiles replace the Jews. He says “This mystery is that through the gospel the Gentiles are heirs together with Israel.”

Three Key Words: Verse 6 goes on to describe the three strands of relationship that we have with God. It says that we are a.) heirs together, b.) members together and c.) sharers together in the promise in Christ Jesus. (in salvation).

Paul’s not quite done yet. He not only wants us to know the mysteries of God revealed in Christ, but he also wants us to know what we’re expected to do about it.

He writes, “His (God’s) intent was that now, through the church, the manifold wisdom of God should be made known”. Our job as the Church is to “make known” the mysteries (a plural word meaning Mysteries) of God revealed to us.

There are in fact many mysteries of the faith revealed to us. The only thing is, you have to decide for yourself just what these mysteries are. You have to discover what’s behind the wooden door in the monastery all for yourself. And while I pray that our gathering together came help us all to do just that. Ultimately You have to decide what great mysteries have been revealed to you. I couldn’t do it for you if I tried. Besides, I’m not a monk. To search them out is your own private task and then and only then can you share those mysteries with others as we are all asked to do.

May you continue the search? May you come to know the saving grace of God. May you seek to include others just as God has sought to include us among the chosen. And may you search tirelessly to share the greatest mysteries of the faith with each other and with all those whom you meet. Amen.

Special Music for Meditation: What King would wade through murky streams (184)

We respond to serve God

Reflection on giving: We have been giving faithfully since the beginning of the pandemic and we are committed to continuing the ministry and mission that define Dayspring – using the ways described below. Thank you all for your support of our shared vision and mission.

 

Prayer of gratitude and for others and ourselves

Light of the minds that know you, Strength of those who serve you, Wisdom of those who seek after you: Shine into the dark places of this world and cast your light into the shadows of our lives.

Awaken us to the needs of those who carry heavy burdens; who do not know where to turn; those with broken hearts and secrets that impede life. Give them peace and save us from hiding in blindness or denial and give us grace to share one another’s burden.

We also pray for people who are celebrating today, who welcome good news or new possibilities, who have reason to celebrate with joy; give us the grace to share one another’s joy.

Awaken us to the needs of those who do not have enough to eat or adequate shelter and those who have enough to share but no-one to share with, Sustain them and give us grace to share one what we have with each other.

Awaken us to anguish of those who are filled with grief because of a loss that forever has altered their lives; of those who are ill or dying, and those who are bereaved. Give them peace and give us grace to share one another’s grief.

Awaken us to your wisdom and to your will and desire for the world, to the values of your kingdom, and the renewal and redemption that we receive in Christ. Give leaders in our churches and communities the wisdom and courage to do what is just and give us the grace to speak and act honestly, wisely, and graciously always. Amen

Song: Worship the Lord in the beauty of holiness vss 1-4 (174)

Sending out with God’s blessing (spoken and sung)

The Lord bless you and keep you, make His face shine upon you and be gracious to you. The Lord turn His Face toward you and give you peace. Amen, amen, amen. Amen, amen, amen.

Music postlude

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Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring licensing with One Licence (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2022) on all original material presented by him. As far as Brad Childs is aware, all of the material presented that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

Christmas Errors

Worship on the Lord’s Day
1st Sunday after Christmas
10:00 am January 01, 2023
Onsite & Online (Mixed Presence) Gathering as a Worshipping Community
Led by the Rev. Bradley Childs
Music director: Binu Kapadia     Vocalist: Lynn Vaughan
Elder: Heather Tansem

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Call to Worship
L: I will recount the gracious deeds of the Lord
P: Look at all that the Lord has done for us
L: You are Salvation
P: Let us worship God together

Opening praise: Great are You, Lord

Prayers of approach and confession

Our God we come to you in awe. You have made these past few weeks a blessing. You have inspired us to share our blessings with our families, friends and also with people we have never met. You have given us a giving heart. And yet we confess that while we could make every day a blessing for others, we choose not to do so.

We Christians are in many ways lost in contradiction. On Sunday’s we come together to worship a homeless man but then on Monday we ignore those like him. All around the world we buy silver WWJD bracelets and mugs to proclaim a man with no possessions. This year we Christians bought a record number of “Make Poverty History” T-shirts, made by kids in sweat shops. Though we are called to play the Good Samaritan on the many roads of life, caring for the abused and mistreated… we seldom stop to ask how we might transform the road to prevent the problems in the first place.

While we might go so far as to teach a man to fish (as the old proverb goes) rarely will we ask the bigger question (Who really owns the pond in the first place). Our God… it is not that we are evil or bad people. It’s just that our world is complex and difficult to navigate. We err, we sin, we make mistakes. Help us Lord to do your will and forgive us when we falter. -Amen

Response: I will trust in the Lord

Assurance of God’s forgiveness

As C.S. Lewis says of his Christ Figure Azlan… “He is not a tame Lion”. Our God in Jesus Christ is no meek and mild. He is judgment itself. And yet… he is also mercy and has promised to forgive our debts. This is the Good News; Thanks be to God.

We listen for the voice of God

Song:  We three kings (173)

Scripture readings (NRSV): Psalm 148; Matthew 2:1-2; 9-11; Luke 2:1-11

Response: Behold the Lamb of God

Message: “Christmas Errors”

Christmas traditions are different all over the world.

In Argentina Father Christmas’s boots go out on the front door to let him know your home and a boot sits on the top of the tree as well.

In Brazil Pappi Noel comes from Greenland and wears silk.

In Holland Santa Clause is a thin, ex-bishop of Turkey who arrives by boat and pretends to kick children who have been naughty and puts them in a canvas sack.

In his honor the Dutch open presents on Saint Nicholas day (which is December 5th in case you’re wondering).

Still Santa Clause isn’t the only tradition that’s different. In The Egyptian Orthodox church everyone puts on new clothes to celebrate the birth of Christ (which as we all know – was on January 7th).

In Iran, Christian children see giving gifts as pagan and celebrate Christmas instead by observing 25 days of fasting which sounds terrible to everyone except the kids in Russia – they fast for 39 days.

In the US and Canada we do the opposite of fasting! We eat chocolate.

In Romania the children make painting and slaughter a pig and they sing blessings upon each other (well, except for the people they don’t like, then they sing Christmas curses on them).

In France nativity scenes are sometimes composed of hundreds of clay figures. The figures are often metal smiths or other traditional trades people.

In most countries the people open their presents on Christmas Eve.

In Alaska children eat smoked salmon and travel from home to home singing carols while carrying stars on long poles high above their heads.

In Bethlehem a giant star is put up in the city square. The Nativity scene there is acted out in live action and takes days. In Portugal it takes 3 weeks.

As with much of the world these two nativity scenes includes an “old man” character standing with Joseph far off from the manger and looking away from the baby Jesus. The old man is supposed to represent the devil (or doubt). If you have a strange figure in your nativity set that you’ve never been able to identify, it’s probably the devil.

In Naples they make thousands of nativity scenes which usually include footballers and other celebrities. Last year Elvis was a popular character. This year U.S. President Barrack Obama was a big one.

But what should the nativity scene really look like? Although traditions do depend on what country, city or town you’re from, it seems that most Christians around the world hold very similar Christmas traditions. The nativity scene is perhaps the most universal though I don’t remember seeing David and Victoria Beckham standing in as Mary and Joseph this year. Still people from every country on earth set up nativity scenes. But unlike here in the West, the vast majority of Christians around the world put it up over a number of weeks.

Most popular is to set up the stable on December 12th. Mary and Joseph are usually added by the 16th and baby Jesus on the 24th, while only the shepherds arrive on the 25th. Although the often added characters (like donkey’s, sheep and angles) do vary a bit as to when they appear the Three Wise Men are always added last, usually appearing on January 5th or 6th.  In much of the world nativity scenes are left up until one of two dates (the Sunday following the Epiphany – or at the end of the Epiphany season in early February.)

Over the years it seems that every country and region has added its own little twists and traditions to the actual biblical story of Jesus’ birth and has its own particular way of celebrating. To be honest, I find that quite comforting and quite beautiful. But it does beg the question… do we even know what the Bible actually says the nativity looked like?

For starters there is the date. Throughout history, calendars have been dated according to important historical events. Our calendar is dated in relation to the birth of Jesus. “B.C.” = ‘Before Christ’. “A.D.” = “Anno Domini’ = ‘in the year of our Lord’.

But how did they come up with this date? Well, in 46 BC, Julius Caesar came up with the “Julian Calendar,” with 12 months and 365 days. It was based on the founding of the city of Rome. In 1582 AD, it was revised by Pope Gregory, because it had fallen behind by 10 days. So one day the Pope just declared that October 5th was all of the sudden October 15th and that created the first Leap Year.

Our current calendar is called the “Gregorian Calendar.”. It is slightly more accurate, but it’s still off by 26 seconds each year. That’s not bad considering it will take over 3,000 years to build up the one single day that will throw us off course.

Our calendar too, is based on the birth of Jesus (except for one thing). Pope Gregory was off by 4-6 years. See, we are told that Jesus was born when Herod was King. He reigned for 37 years. But the bible also tells us that Herod died while Mary, Joseph and Jesus were hiding from him in Egypt (Matthew 2:14-15). In Luke we are told that all of this happened while (Kur-inius) Quirinius was governor of Syria (which he was, though not in year 0 – it was 4BC). (Luke 2:2)

We celebrate Christmas on December 25th. But why? In 180 A.D., Clement of Alexandria wrote that the birth of Jesus was thought to be on April 21 … or April 22 … or May 20. The truth is that no one really has anything more than a guess, but the summer guess is pretty good considering Luke tells us about “certain shepherds out in their fields” and shepherds were only out in their fields at night for the hot summer. (August is the hottest month in this region.)

In the 4th Century, the Western Church set the date as December 25th. Well, it’s actually based on a mathematical calculation within the Julian Calendar. However it didn’t hurt that there was also a pagan holiday on that date. This way the people could still have a party and not get angry with the government for taking away their festival; but do so Christianly instead of paganly.

One of the more colorful parts of our modern story includes the inn keeper who refuses Joseph and Mary and sends them out to the stable with the animals. But there is a small problem with this. You see, in Luke 2:7 it does says that there was no room, but the word sometimes translated “inn” is actually kat-al-uma and can have three meanings.

1) a caravan (kind of like a mix between a modern day truck stop and a circle of old west covered wagons with empty cloth tents for rent)

2) a roof top space often reserved to guests or

3) a dinning room (in fact the only other time anyone in the New Testament this word kat-al-uma appears is when Jesus and the disciples eat the last supper. So much for the Best Western!

In any case there is no room in the —– whatever it was—- and so Mary and Joseph go outside to the stable. Right??? Well… perhaps. In Bethlehem the houses were boxes stacked on top of each other like a modern ghetto with carved out caves in the back for animals. Still most of the first floor houses recently excavated show evidence that the animals actually stayed inside many of the homes. The homes seem to have an “animal room” that kept them from being stolen. In any case the bible doesn’t say anything about a “stable” because it actually doesn’t say anything about the structure at all. It only says that Jesus was laid in a manger (or a food trough) which could either be a section carved out of the cave wall outside or a small food box on the floor. In any case by the time the wise men reach Jesus is not in a manger anymore anyway.  In Luke 2:11 we’re told that the Magi visit Jesus in an oi-kē’-ä or “house”.

And that brings us to the Three Kings (?).

Although “We Three Kings” is my favourite Christmas song… the bible doesn’t say anything about Kings or Wise Men for that matter.

What it does talk about are “Magi.” Magi were a religious group of people that interpreted dreams, told fortunes & read the stars. They were probably from as far east as Babylon because they had a Jewish settlement there, which would explain how these magicians knew prophecies about a Jewish Saviour.

In any case the Magi are blessed by God and shown something in the stars and so they set out to worship the Christ-Child. (I love this by the way. It’s like a little side-note in the story that says,  maybe the Messiah isn’t just for one ethnic group).

But that makes for another problem with our nativity scenes. Not only are there no “kings” but the Bible doesn’t even tell us how many “magi” (or magicians) there were. It only tells us that they brought three gifts. All we know for sure is that there was more than one; (the word “magi” is plural). It’s always possible that three could be the correct number but most theologians believe that wealthy people such as the magi would have travelled with at least two servants per “magi,” as was their custom. Also it appears that “magi” generally travelled in groups of 10.

In addition to this it should be noted that the shepherds from Luke’s story and the Magi from Matthew’s story never meet one another. In fact, while the shepherds greet the new-born Jesus, the Magi seem to show up around 2 full years later. By the time the Magi get there they visit Jesus “in the house where Jesus was” and not “the place where he was born”. Moreover, by this time, Jesus is referred to as a “child” (Pie-De-On) paidion and not a (Bref-aus) brephos “baby” (like in Matthew 2:8; Luke 2:12). *As a side note just in case the wise men in your nativity scene are riding on camels you should also know that magi rode horses.

So, there you have it. I’ve officially ruined Christmas for everyone!… Or maybe not. Perhaps the image that popular culture gives us today is not that completely biblical. Perhaps we’ve added a few details here and there.

Perhaps the scene we set should just be Mary and Joseph standing by a wooden box filled with hay until Christmas morning. Perhaps no snow would be on the ground. Perhaps it was August. Perhaps the angel had been long gone and appeared to people far away from the manger. Perhaps the shepherds would come in from the field right away, and the magi wouldn’t arrive for years. Maybe our nativity sets are a mishmash of three different gospel stories all combined into one.

But then again… perhaps the vision we see in our heads or on our coffee tables isn’t really about the magi, the star or the donkey any more than it’s about the tinsel and the presents beneath the tree. Perhaps it is about you. Whether you are the single parent, or the adoptive father, the humble shepherd, or the wealthy giver, the local or the foreign born… perhaps what is really important about the nativity scene is just the birth of Jesus, and the fact that you (whoever you are in this story) have been invited visit the scene; to look into the face of God… because God has come (Emmanuel… God with us) to be with you. -Amen

Sources include

  • The First Christmas by John Crossan and Marcus Borg
  • The Eerdmans Bible Commentary
  • The Word Biblical Commentary Matthew
  • The Word Biblical Commentary Luke
  • The Anchor Bible Commentary Matthew
  • Gundry’s Commentary on Matthew
  • Seasons in the Spirit
  • Millard Erickson’s Christian Theology
  • Ehrman’s Misquoting Jesus
  • The story “Six to Eight Black Men” by David Sedaris
  • and
  • Examining Christian Traditions by Ray Scott

Additional Information

  • The inclusion of Herod in Matthew’s gospel harkens the Jewish reader back to Ballack the wicked king of Moab who wanted to kill Moses (and all baby boys to get to him).
  • The Magi in Matthew remind us of Ballum (Nub 22-23) who was a great wizard from the east. He would normally (like Magi) curse the Israelites but in this case would bless them.
  • Bethlehem is a five mile walk from Jerusalem but the Magi seem to have been off course. They go first to Jerusalem and are then called by Herod.
  • Magi were 1) Persian / Babylonian priests 2) magicians 3) deceivers 4) astrologers. Magi we non-Israelite pagans and must have been in contact with Jewish writing or a Jewish community due to their use of the word “Messiah”. They were most likely Zoroastrians.
  • The Magi were “from the east” which could mean 1) Parthia 2) Babylon 3) Arabia 4) Egypt – most likely Babylon is the correct answer for these particular Magi being that there was a Jewish settlement in Babylon and the magi are searching after a Jewish “messiah.”
  • We are told in Matthew 2:2-3 that “all of Jerusalem with Him (Herod)” was “troubled” by the news of a child born “King of the Jews”. This is most likely due to the people’s fear of Herod’s reaction rather than a fear of the Christ-Child.

Song: O Lord, our Lord, how majestic Your name is (409)

We respond to serve God

Reflection on giving: We have been giving faithfully since the beginning of the pandemic and we are committed to continuing the ministry and mission that define Dayspring – using the ways described below. Thank you all for your support of our shared vision and mission.

 

Prayer of gratitude, and for others and ourselves

Our God, as we cross the threshold into the new, we take time to give thanks to you. Through us this year you have done great things. And we have been clothed and fed by your gifts to us. When faced with fear we see your triumph. When confused we have your spirit.

Yet as we offer you thanks for past mercies we seek future guidance. In a land that abound with resources, there are still many who are poor and without hope. Let the prophet’s vision of promised abundance become read to them through our ministry here. Keep us firm and insistent that it is you whom we serve and you alone. When decisions are to be made, let us first seek your will. When we are met by challenges, stay by our side. When we enter the unknown, be our confidence and strength. And wanting for nothing, may we service others with the fullness of new life you have promised in Christ the son.

Our Lord accepts these gifts offer in response to your love shown to us in the tiny eyes of a new born child. They are but a token of the great love we have for you.

-Amen

The Sacrament of Holy Communion

Invitation

According to Luke, when our risen Lord was at table with his disciples, he took bread, blessed, broke it and gave it to them. Then their eyes were opened and they recognized him.

This is the Lord’s Table. Our Savior invites all those who trust him to share the feast which he has prepared.

Song: Joy to the world vss 1, 2, 4 (153)

We affirm our faith: The Apostles Creed (539)
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord,
who was conceived by the Holy Spirit
and born of the virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to hell.
The third day he rose again from the dead.
He ascended to heaven
and is seated at the right hand of God the Father almighty.
From there he will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Lord’s Prayer (469)

Communion Prayer
The Lord be with you.
And with you also.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right to give God thanks and praise.

Creating father we thank you for the gift of life and for the gift of all creation. All that is praises your name. Providing one, we are forever grateful to you for the unending gifts you bestow upon us and entrusted to us. Your faithfulness and mercy astound us. God of sacrifice, You are our rock and our shield. Your compassion and grace know no end.

We thank you, Almighty God, for the salvation you offer and we give complete control of ourselves to you and call You “Lord”. Help us to know your ways, To share them with others and to forever seek after your divinely hidden face.

Holy, Holy, Holy Lord,
God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.

Precious Lord, we thank you for the gift of salvation sent through your son Jesus Christ. We thank you for the incarnation, as you made yourself low and brought yourself down to be a vulnerable human being. And from this blessing we were given instruction but also freedom.

Our god it is completely beyond our understanding. How you could send Christ to live among us, love us, and know that he would died at our hands. Such love is too far above us. And through him you the author of salvation have also shown us what it means to rise to new life.

And so together now proclaim the mystery of faith:

Christ has died.
Christ is risen.
Christ will come again.

Father God we also thank you for the gift of your spirit. It is by your Spirit of glory that we find comfort and council. We praise you also for the works of the divine Spirit in both creation and our holy scriptures. We praise you for that the same Spirit which empowered the holy conception of our Lord also empowers us today. By your spirit we are called to service for your divine will. Let none of us remain in conflict with one another but instead bring as peace that passed understanding… both now and forever. Amen

Sharing of the bread and wine

Institution (1 Corinthians 11:23-26 ESV): “For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, ‘This is my body which is for you. Do this in remembrance of me.’“

The Fraction (minister breaks the bread): When we break the bread, it is a sharing in the body of Christ.

The pouring of the Wine (minister pours the wine): When we bless the cup, it is a sharing in the blood of Christ. In the same way also he took the cup, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.”

The Elevation (holding up the bread and cup): “The gifts of God for the people of God.”

Distribution of the Bread and Wine: “Take; eat. The Body of Christ broken for you.”

Distribution of the Cup:  “Take; drink. The Blood of Christ poured out for you.”

(The people come to the front of the sanctuary (those who are able) to receive the elements. Then, when all are served, we commune together.)

Song (sung as the Bread and Wine are served): Here is bread, here is wine (546)

The prayer after Communion

Eternal God, we give you thanks for this holy mystery in which you have given yourself to us. Grant that we may go into the world, in the strength of Your Spirit, to do just as you have done, to give ourselves for others. In the name of Jesus Christ our Lord – Amen.

Song: The Blessing

Sending out with God’s blessing

And now go out into the world, knowing the simple truth. All Christ’s children carry the blessing of the Messiah as he makes the invitation of faith and reconciliation (the greatest of all blessings).

Response: Auld lang syne (led by Ryer and Marlene McAmmond)

Music postlude

————————————————————————-

Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring licensing with One Licence (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2022) on all original material presented by him. As far as Brad Childs is aware, all of the material presented that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

Who am I? (Fionna McCrostie)

Worship on the Lord’s Day
Youth led Service     10:00 am May 15, 2022
Online & Onsite (Mixed Presence) Gathering as a Worshipping Community
Led by Fionna McCrostie     Children’s time: Courtney Vaughan
Music director: Binu Kapadia     Vocalist: Lynn Vaughan
Elder: Gina Kottke

We gather to worship God

Music prelude

Greeting
L: The grace of our Lord Jesus Christ be with you
P: and also with you

Lighting of the Christ candle
Welcome and announcements
Silent preparation for worship

Opening words
L: From you, Lord, and through You, and to You, are all things
P: To Christ be the glory forever

L: Lift up your hearts!
P: We lift them up to the Lord!

Opening praise: Great are You, Lord.

Call to worship:
L: Search me, God, and understand my heart
P: Comfort me and know the anxiety that steals my peace
L: Find what is keeping me from you
P: Guide me to your kindness and grace

Prayers of approach and lament

Loving God, we come before you today in awe and wonder at your majesty and mystery.

You have looked deep into our hearts, Lord, and you know all about us. You love and protect us. Such wonderful knowledge is far above us. We praise you because of the wonderful way you created us. Everything you do is marvelous!

Help us open our hearts to your loving presence.

We find healing and meaning in your light.

Dear God, we bring before you the pain that we feel and the pain we see all around us.

As young people, we also face many unique challenges.

We feel lost trying to find our own identity. We are surrounded by voices that pull us in so many directions. The cacophony of voices we hear is challenging to navigate.

We get hurt with unrealistic expectations of our body, and our social life, and it leaves us feeling inadequate.

We fear that we can’t be ourselves and we have to always follow the crowd, even if we don’t agree with them.

We fear that no matter what we do we will be judged and criticized.

People don’t understand that we still haven’t found ourselves completely.

Look deep into our hearts, God, and find out everything we are thinking. Don’t let us follow evil ways but lead us in the way that time has proven true.

Oh God, hear our prayer – have mercy on us.

Let us take a silent moment of individual lament as we think of pain that the world brings to us.

Amen

Response: I waited , I waited on you, Lord

Assurance of God’s forgiveness

The amazing news of the Gospel is not that we can receive Jesus into our lives

but that He’s already received us into His.

God’s steadfast love endures forever. We know that God will always be with us,

reminding us of who we are, and we find comfort in that thought.

We are released from the burdens holding us down.

It is not we who live in Christ but Christ who lives in us.

Amen

We listen for the voice of God

Children’s time

Gradual: Open our eyes, Lord  (445)

Story

Good morning, everyone: I have a few signs here with me today, and I am hoping that you can help me with them.

(As you read what each of these signs says, have a child come up and stand beside you to hold the sign for you.)
The five signs say:

  • Sign One: “You are Beautiful”
  • Sign Two: “You are Wonderfully Made”
  • Sign Three: “You are created by God”
  • Sign Four: “You are Known by God”
  • Sign Five: “You were created to be YOU!”

Who created you? (give them time to answer). Who gave you your hair color, your height, and your personality? (give them time to answer). Are you beautiful? (give them time to answer).

You ARE beautiful! You are beautiful because God created you. He chose your hair color, your height, your personality, and everything about you!
In the Bible in Psalm 139, it says:

For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well.

You are wonderfully made; do you know what that means? (give them time to answer). Wonderful means extremely good or delightful. Do you feel delightful? (give them time to answer). God delights in you because He loves you and He created you wonderfully! You, EACH one of you is created by God! You were not an accident, He designed you to be you and He knows you. Did you know that God knows you? (give them time to answer). He knows exactly who you are because He created you to be YOU! He loves you!

Prayer

Dear LORD, thank you that we are not too small to know you as our God. You have created us and made each of us who we are. Thank you for making us each special. Teach us about your love today. We love you, Amen.

The Lord’s Prayer (535)

Transition music

Song: Father we love you (300)

Today’s Message

Scripture readings: Psalm  139: 1-18;23-24 & Matthew 16:13-17

Response: Glory to the Father

Homily: “Who am I?”

Why don’t we begin by introducing ourselves? I’ll go first. My name is Fionna McCrostie, and I am 20 years old. I go to university, and I work two jobs. I love music and my family, animals – especially dogs, shopping, and cooking. On the Myers-Briggs personality test, I am an ‘ENFJ’ ‘Extraverted, Intuitive, Feeling, Judging’. On the Enneagram personality test, I am type 2w3 – ‘The Helper’. My zodiac sign is Aquarius and my Harry Potter ‘Hogwart’s house’ is Hufflepuff – ‘The Egalitarians’. How would you describe yourself to me?

As a culture, we are obsessed with identity. Yet there is so much anxiety and insecurity around the thought of “Who Am I”? And instead of turning to God and Scripture to help define who we are, we often base our identity on who others say we are.

Struggling to find yourself is nothing new in the human condition, especially for young people. Every generation has had its own challenges in terms of identity, but I want to talk about some that are unique to my generation. We are a generation that has never known life without the internet and social media. Social media are applications that enable users to create, share and engage with content. I use social media, and I think that it has done great things in helping connect people, but I also see a huge negative side to social media.

Instagram, Snapchat, and Tik Tok are the three social media platforms most used by youth. The average age that kids sign up for their own personal social media account is 12 years old. On average, young people spend upwards of 3 hours daily on social media.

We follow social media ‘influencers’. These are people who have a large online following, and who stylishly promote products, lifestyles, and opinions. There is a lot of pressure to conform – to look the same, to think the same, to act the same. Not only is there deep envy created in these constant comparisons, but there is a belief that these unrealistic expectations of people and their lives is normal. Feelings of inadequacy are rampant.

This incessant question of “Who am I?” has led to massive anxiety, confusion, insecurity, and depression in young people. The issue is that social media amplifies everything – opinions, comments, critiques – everything that has been said is now being shouted – and it is constant.

While children and younger teens are affected, all users experience the effects of these platforms. Social media creates elements of falseness in our daily lives – we’re always performing, we’re always filtering. We are worried about how many ‘likes’ our pictures get, how many likes our friends get, how to get more likes. As humans, we want to be loved, but we settle for being liked through social media which leaves us feeling empty.

It is popular now to take personality tests like Myers Briggs or the enneagram to tell us about who we are. This has taken the place of studying the Word of God. We’re trying to take all these personality tests to lead us and guide us through our lives instead of leaning on the Holy Spirit. We’re scrolling through social media trying to figure out answers to these massive questions about who we are. Young people are desperately trying to figure out “Who am I?”

We want to the world to tell us who we are. As Christians, we’re all trying to establish our own individual identity while also trying to have purpose and go live with intentionality for the Gospel of Jesus – and those two things often contradict each other. Who God says you are and who the world says you are often not the same thing.

If social media unhinges you, then what is it that grounds you? I find security in my family and my spiritual relationships. It is crucial that young people know that they are loved by their family, and that they are loved by God. Spirituality helps ground us from the non-reality of the social media world.

Psalm 139 talks about God’s presence in the world and in our individual lives.  Each one of us is intimately known by God, our Father and Creator, who crafted us personally and purposefully. We are all deeply loved by God.  We trust that God is in control, both in our lives and the world around us. Though we are surrounded by injustice, unfairness, tragedy, and heartbreak, we can trust that God has a divine purpose. We remember that we are never alone, even in a world that is isolating, God is with us always.

Let us remember that judgement belongs to God alone, not to the people around us. Though God is the Creator of the universe, He has a devoted relationship to all of us. He cares deeply and compassionately for us. I am grounded by God’s deep knowledge of who I am. In our Matthew reading, Jesus tells his disciples that we don’t discover God’s love by ourselves – God reveals this to us through our devotion to him.

In the Disney movie ‘The Lion King’, there’s a scene when sometime after Simba has left his home at Pride Rock to live his “hakuna matata” life, he goes to wash his face in the watering hole. And what he sees reflected back at him is not his own reflection, but the reflection of his father, Mufasa. He was lost and felt alone – he didn’t know who he was anymore, but when he saw his father reflected in him he was reminded of who he was and where he came from. Simba then returns to Pride Rock, where the villain Scar has taken over. When he arrives, Simba lets out a huge roar and Scar turns around and says “Mufasa!?”, because Scar recognizes Simba’s father in him.

Who is God to you? How does God influence your life? If He is not sitting on the throne of your life, then what He says about you is not going to change anything about who you are. Whoever is on the throne of your life is going to be the one telling you who you are. Who is God to you? You are an original creation. God didn’t make us all the same and that is an amazing thing. We can’t go find out more about our originality and identity only by who the world says we are.  We need to find who God created us to be. We must find God within ourselves.

I know who I am because God created me. You are an unrepeatable miracle. It is no longer I who lives but Christ who lives within me. Psalm 139 helps us to understand God’s heart for us. Who are you? I am who He says I am. Amen

Song: You are before me, Lord (101)

We respond to serve God

Prayer of gratitude

Heavenly Father, we thank you this morning for all the things you are to us – Lord, Savior, Redeemer. God, you are our Father, and we belong to you. And belonging to You helps us to know who we truly are. God, thank you for revealing yourself in us and to us. We find that our anxieties, our confusions, our insecurities, and depression are quieted, Lord, because You know everything about who we were, who we are and who we will be. Thank you for being the rock in our lives. We are overwhelmed by the love and goodness you have for us. Help us to remember that you are our Creator, who molded us in the womb, and breathed life into our lungs. We thank you for making us in your image and likeness, designed by your loving heart. We are deeply grateful that we are grounded in the knowledge that you know us. Thank you for showing us who we can be and how we can live in your name.

Amen

Response: In the Lord I’ll be ever thankful

Reflection on giving: We have been giving faithfully since the beginning of the pandemic and we are committed to continuing the ministry and mission that define Dayspring – using the various ways described on the screen and in Dayspring Weekly News. Thank you all for your support of our shared vision and mission. For those in the sanctuary, if you have offering envelopes with you, simply put them in the offering plate at the back of the sanctuary as you leave the service today.

Transition Music: Be still and know that I am God

Prayer for others and ourselves

God, we humbly turn to you for help and guidance. In a world where finding yourself can be so hard, help us find truth and meaning in who we are. You are a light that guides us away from a confusing and harmful non-reality to your abundant love and goodness. God, I pray for those battling the battle of identity, questioning who they are in this world. I pray that these confusing voices are silenced so we may hear yours. Help us resist seeking an answer to the questions “Who Am I?” in anything but You and what your Word says. It is you who truly knows us. Help us to not look for ourselves in what this world has to offer and what the world tells us, but to listen to God and his word, which will allow us to be called to our purpose. Friends, God will never leave you, never forsake you, never mislead you, never forget you, never overlook you because He is always there for us. We have to put down our phones and lift up our hearts to Him. For when we do this, we will see him in us, and we will know who we are. If you know who God is to you than you will know who you are. We are who God says we are.

God, You are the light of the world and you call us to share your light, so may we hear you and step boldly into this world spreading your message and love to others.

Amen

Song: What a friend we have (746)

Sending out with God’s blessing

May Christ be in your hearts through faith. Being rooted and grounded in love, may you have strength and confidence in the knowledge of who you are. May you be filled with the fullness of God and know that the love of Christ is abundant. Amen.

Response: God to enfold you

Music postlude

————————————————————————-

Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specified licenses with One Licence and CLC.

Fionna McCrostie retains the copyright (© 2022) on all original material presented by her. As far as Fionnna McCrostie is aware, all of the material presented that has not been attributed to others is her own creation or is in the public domain.

Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

Song Sheet for worship on 220515

Great are you, Lord

You give life, You are love You bring light to the darkness, You give hope, You restore every heart that is broken, great are You, Lord

 It’s Your breath in our lungs, so we pour out our praise, we pour out our praise, it’s Your breath in our lungs, so we pour out our praise to You only great are You, Lord

Songwriters: Jason David Ingram, David Leonard, Leslie Jordan. Great Are You Lord lyrics © Integrity’s Praise Music, Integrity S Alleluia Music. Reprinted with permission and permission to stream under CCLI, License #3095377​. All rights reserved.

 I waited on you, Lord

I waited, I waited on you, Lord, I waited, I waited on you, Lord, You bent down low and remembered me. (x2)    When you heard my prayer  

 Words: Psalm 40; Music: J. Bell; © WGRG 1987 Iona Community, GIA Publications Inc Reprinted with permission under ONE LICENSE, License #A735555​. All rights reserved. Permission to stream the music in this service obtained from ONE LICENSE

Open our eyes, Lord

Open our eyes, Lord, we want to see Jesus, to reach out and touch him and say that we love him, Open our ears, Lord, and help us to listen. Open our eyes, Lord We want to see Jesus

 Words and music: Bob Cull; © Maranatha! Music 1976; The Copyright Company Reprinted with permission under CCLI, License #3095377​. All rights reserved. Permission to stream the music in this service obtained from CCLI

Father, we love you,

Father, we love you, we worship and adore You, Glorify your name in all the earth. Glorify your name, glorify your name, Glorify your name in all the earth.

Jesus, we love you, we worship and adore you, Glorify your name in all the earth. Glorify your name, glorify your name, Glorify your name in all the earth

Spirit, we love you, we worship and adore You, Glorify your name in all the earth. Glorify your name, glorify your name, Glorify your name in all the earth

 Words: Donna Adkins © Marantha! Music, 1976; Music: Donna Adkins © Marantha! Music, 1976,1981. Harmony © Marantha! Music, 1985

Glory to the Father

Glory to the Father and to the Son and to the Holy Spirit As it was in the beginning is now, and will be forever Amen, amen, amen

 Words: traditional, public domain music: J. Weaver © J. Weaver 1978

You are before me, Lord

You are before me, Lord, you are behind. And over me you have spread out your hand; Such knowledge is too wonderful for me, Too high to grasp, too great to understand.

 Then from your Spirit where, Lord, shall I go;. And from your presence where, Lord, shall I fly? If I ascend to heaven you are there, and still are with me if in hell I lie.

 If I should take my flight into the dawn, If I should dwell on ocean’s farthest shore, your mighty hand will rest upon me still, and your right hand will guard me evermore.

 If I should say, “Let darkness cover me, and I shall hide within the veil of night,” Surely the darkness is not dark to you; The night is as the day, the darkness light.

 Search me, O God, search me and know my heart; Try me, O God, my mind and spirit try; Keep me from any path that gives you pain,aAnd lead me in the everlasting way.

 Words: Psalm 139; paraphrase, Ian Pitt-Watson © the estate of Ian Pitt-Watson 1973. Music: Alfred Smith © the estate of Doris Wright Smith

In the Lord I’ll be ever thankful

In the Lord I’ll be ever thankful. In the Lord I will rejoice Look to God, do not be afraid Lift up your voices, the Lord is near, Lift up your voices, the Lord is near

Words: Jacques Berthier; 1991 © Taize Community, GIA Publications Inc. Reprinted with permission under ONE LICENSE, License #A735555​. All rights reserved. Permission to stream the music in this service obtained from ONE LICENSE

What a friend we have in Jesus

What a friend we have in Jesus, all our sins and griefs to bear; what a privilege to carry everything to God in prayer. Oh what peace we often forfeit, oh what needless pain we bear, all because we do not carry everything to God in prayer.

 Have we trials and temptations? Is there trouble anywhere? We should never be discouraged: take it to the Lord in prayer. Can we find a friend so faithful, who will all our sorrows share? Jesus knows our every weakness: take it to the Lord in prayer.

 Are we weak and heavy laden, cumbered with a load of care? Precious Saviour, still our refuge: take it to the Lord in prayer. Do thy friends despise, forsake thee? Take it to the Lord in prayer; in his arms he’ll take and shield thee; thou wilt find a solace there.

 Words Joseph Scriven; Music: Charles Convers, both Public domain

 God to enfold you

God to enfold you, Christ to uphold you, Spirit to keep you in heaven’s sight So may God grace you, heal and embrace you Lead you through darkness into the light

Words: J. Bell, G. Maule; © WGRG Iona Community, GIA Publications Inc. Reprinted with permission under ONE LICENSE, License #A735555​. All rights reserved. Permission to stream the music in this service obtained from ONE LICENSE