Worship on Mission Awareness Sunday
10:00 am April 27, 2025
Minister: The Rev. Brad Childs     Music Director: Binu Kapadia
Vocalist: Loretta Lee     Welcoming Elder: Gina Kottke
Children’s time presenter: Vivian Houg     Reader: Don Milligan

We gather to worship God

Music Prelude

Greeting
L: The grace of our Lord Jesus Christ be with you
P: and also with you.

Lighting of the Christ candle
Welcome and announcements
Preparation for worship

Call to worship:
L: Peace be with you, as Jesus speaks to our hearts today.
P: We gather to listen to His voice, seeking His presence among us.
L: On this Mission Awareness Sunday, let us open our hearts to His call.
P: With ears ready to hear and hearts open to serve, we come to worship.

Opening praise: This is amazing grace

Prayers of repentance and reconciliation
God of yesterday, today, and tomorrow,
we rejoice in this new day you have made.
We praise you for the abundant life with which you bless us,
and for all the beauty surrounding us as spring takes hold again.
We praise you for your Son, Jesus,
and the power of new life promised in his resurrection.
We praise you for your Spirit at work in human history,
to restore and redeem our hope with that power of new life.
God of steadfast love, we worship you with the Spirit and the Son, and claim your gift of new life, even in the face of any doubt or danger within the world you love.
All praise, honour and glory be yours, O God, now and evermore. Amen.
O God of might and mercy, in raising Jesus from the dead, you showed us your power to defeat all that brings fear and sorrow to our lives.
In his resurrection, Jesus promised to be with us everywhere and always.
Yet we confess we are sometimes uncertain about your promises.
We doubt the promise of resurrection for our own lives.
Upheaval and anxiety eat away at our peace.
Forgive us when we struggle to trust your goodness and your steadfast love for us.

Response: Glory, glory hallelujah

Assurance of God’s love
Hear and believe the good news of the Gospel.
In Jesus Christ, we are forgiven and set free from sin and sorrow.
In Jesus Christ, God offers us the gift of peace.
May the peace of our Lord Jesus Christ fill your hearts this day.

Mission Awareness Presentation: Andrea Gartrell

See accompanying slides referred to in the following commentary. Also available at the following location. https://drive.google.com/drive/folders/1_5IMoQnJDvgVPDrBGVEZwO1imIEOO8Hn

My name is Andrea Gartrell and I am a member of the Worship Committee. This year we are celebrating 150 years of the Presbyterian Church in Canada and as part of that celebration, every month or so, we will highlight how Dayspring has participated in bringing God’s love to all of his creation, both locally and globally.

Today is Mission Awareness Sunday. Missions and Outreach projects work with local partners around the world to address the root causes of poverty and create new futures of hope and opportunity. Inspired by God’s promise of abundant life, mission project members envision and seek to create a sustainable, compassionate and just world. To help transform communities by promoting justice, peace and the integrity of creation.

SLIDE 1

As part of that call to care for God’s people, I would like to share some memories of Dayspring’s Mission and Outreach history.

SLIDE 2

Back in 1983, we financially supported a sheep farming project for people migrating from Mexico to Guatemala due to economic and social conflict.

SLIDE 3

Later, in 2003, a group from Dayspring partnered with an agency and travelled to El Salvador to help local people with a house-building project.

SLIDE 4

In 2014 and then again in 2017, our partnership with Live Different had us travelling to Mexico for another house-building project.

SLIDE 5

In these slides, you can see how we worked side by side and heart to heart supporting God’s people in their communities,

SLIDE 6

according to their need and regardless of faith.

We listen for the voice of God

Song: Jesus, we are gathered (514)

Children’s time

Video: The Seriously Surprising Story
Discussion Questions
I wonder how Jesus’ friends felt when Jesus died?
I wonder how they knew Jesus was alive?
Or how they knew the person was Jesus?….
I wonder what it felt like to recognize Jesus?…
I wonder if you have ever been close to Jesus like this?
I wonder how it feels to know Jesus is alive?
I wonder what it was like to tell others that Jesus is alive?

I-say-you-say-Prayer and Lord’s Prayer               535 

                 

Song: Jesus, stand among us (452)

Scripture: John 20:19-31

Response: Alleluia, alleluia, give thanks to the risen Lord  

Message: “Believing Beyond a Doubt”

During a recent conflict in the Middle East, Ian and Jake Jones, who served as Christian Missionary Alliance workers, wrote in their prayer letter to congregations, saying, “The result of fighting and killing has left a profound sense of discouragement hovering over the lands. We have come into closer contact with this conflict several times more than our comfort zone would like. Yesterday, a friend said she was watching a shepherd caring for his flock near the area where guns are fired off. Every time the shots rang out, the sheep scattered in fright. They do this not because they are foolish but because it appears wise.

Each time they scattered, the shepherd touched each of them lightly with his staff and spoke calmly to them. With this, the sheep would slow down, calm down, and begin to rest again because they trusted the shepherd. Then another shot sounded, and the exact same routine would happen all over again. Each time, the sheep needed the shepherd to orient them again and to reassure them that they were still safe. Over and over again, this happened.

We are all like those sheep. When we are frightened, our shepherd reaches out and touches us with his staff, speaking words of calm and comfort. But each time a new fear comes, we scatter again. It’s in the nature of the sheep to fear, and it’s in the nature of the shepherd to bring us peace. As Theologian Paul Tillich once wrote, “Doubt is not the opposite of faith; it is an element of faith.” I think there is a lot of truth in that.

In the very R-rated horror movie From Dusk ‘Till Dawn, the pastor, played by famed actor Harvey Keitel’ says: “Every person who… chooses the service of God as his life’s work has something in common. I don’t care if you’re a preacher, a priest, a nun, a rabbi or a Buddhist monk. Many, many times during your life, you will look at your reflection in a mirror and ask yourself: Am I a fool? I’m not going through a lapse; what I’ve experienced is closer to awakening.

The disciples are huddled behind locked doors, paralyzed by fear and uncertainty after Jesus’ crucifixion. They are afraid of the unknown and the potential dangers that await them. In the midst of their anxiety, Jesus appears with a message: “Peace be with you.” This greeting dispels fear and reminds us that Christ’s presence brings tranquillity to our troubled hearts. In fact, the word Jesus uses (Irene), seems to me to be more about forgiveness than simple peace. The disciples have all betrayed him and run for their lives. In response, Jesus comes to them with not a tongue like a sword, but words of calm for every one of them. In truth, Jesus had every reason to be angry, but he brought something else instead – Peace. I imagine there were many tears shed in that moment.

We call him “doubting Thomas,” but that is unfair. In the story, Jesus appears to all the other disciples while Thomas is absent. Possibly, he is not in the upper room because while all the others are in hiding, Thomas is still brave enough to go out onto the streets. As a result, he doesn’t see the risen Jesus.

Absent at Jesus’ first appearance, Thomas voices his skepticism, insisting on physical proof of the resurrection. He won’t believe, he says, unless he touches the wounds with his own hand. Thomas’s doubt mirrors our own demands for tangible assurances. And like us, he has not seen the risen Lord. Thomas is our stand-in. He’s us.

When Jesus appears a second time, He invites Thomas to touch His wounds, but in that moment, Thomas doesn’t. Nothing in the text suggests that Thomas needs to. He’s moved beyond doubt and into belief. Thomas experiences a conversion of belief. Instead of touching the wounds, he immediately cries out, “My Lord and my God.”

It’s like that for many of us. For others, it can be more difficult than that. Without a period of trust being built up between the sheep and the shepherd, many remain stuck in places of doubt.

Carl Sagan was fascinated that educated adults with the wonders of science manifest all around them could cling to beliefs that are based on unverifiable testimony from observers who had been dead for 2000 years. “You’re so smart. Why do you believe in a God?” He once asked Vicor Joan Brown Campbell. She found this a surprising question from someone who had no trouble accepting the existence of black holes, which no one had ever observed before. “You’re so smart, why don’t you believe in a God?” She answered.

Sagan never wavered in his agnosticism, even as he was dying. “There was no deathbed confession”, his wife Anne says, “no appeals to God, no hope for an afterlife, no pretending that he and I, who had been inseparable for over 20 years, were not saying goodbye forever”. “Didn’t he want to believe? someone asked.” “No,” she responded, “Carl never wanted to believe”, she said fiercely. “He wanted only to know.”

Jesus’ response, “Blessed are those who have not seen and yet have believed,” extends a promise to us, that faith does not require physical evidence. Not everyone takes him up on that.

Hebrews 11:1 says “Now faith is the assurance of things hoped for, the conviction of things not seen.” And I find a lot of comfort in that. Because like everyone I have my moments too.

I guess that is part of why Christians have created so many statements of faith. Saying them over and over again, helps us hold on to certain ideas so that those ideas can come flooding back to us when we feel challenged.

Judaism has the Shammah, Islam has the Shahadah. But Christians responding to Jesus’s question, who do you say I am, have produced thousands upon thousands of statements of faith across the centuries and the world. As a capstone to his lifelong interest in the central text of the Christian faith, theologian Yaroslav Pelikan collected the four-volume work titled Creeds and Confessions of Faith in the Christian Tradition. In the first volume, I find one particular creed extremely interesting: the Maasai Creed from Nigeria, which is an Africanized English version of the Apostles Creed. In one place it says “Jesus was always on safari and doing good”. In another place it proudly declares “that after Jesus had been tortured and nailed hands and feet to a cross and died, he lay buried in the grave. But the hyenas never touched him. And on the third day, he rose from the dirt. He ascended to the sky, and he is Lord.” As creeds go, that’s pretty hard to beat, I’d say.

The author of John concludes this section of scripture about Jesus appearing to the disciples by stating the purpose of these accounts—to move the reader from first-hand witnesses to the next generation of the faithful. It’s meant to demonstrate moving beyond doubt and into possibility and then ultimately faith and belief.

But even belief is complicated sometimes.

In John 7, John the Baptist is in prison, and at this point, he’s no longer sure he’s found the right guy. He sends his disciples to meet with Jesus with one question on their lips: “Are you really the Messiah?” They ask. Asking the same question puts you in good company. You just can’t ignore the answer.

Sometimes we are all like the father from Mark 9 calling out to God, “I believe, help my unbelief!” Our world is filled with uncertainties, but like Thomas, we are invited to move beyond doubt, to embrace faith with our hearts open to the transformative power of Christ.

Believing may not always be easy, especially when surrounded by doubt, but today’s passage reassures us that doubt can become a pathway to deeper faith when we honestly seek truth with an open heart.

It’s not exactly how I was raised, but I think sometimes, like John the Baptist or Thomas, doubt can lead us closer to God just as long as we keep seeking out truth. In today’s passage, we find reassurance that Jesus meets us in our uncertainty, offering peace and understanding. Wherever you are this morning, Peace be with you. Also… maybe we should stop picking on poor Thomas and come up with a better nickname for him. Amen.

*Song: Jump with Joy (406)

We respond to serve God

Our time of giving

Reflection on giving: Dayspring is empowered to carry out our mission of worship, service, and care by generously given volunteer time, talent, and treasure. Many thanks to all who give so generously!

Prayer of gratitude, and for others and ourselves

Our God, we pause this morning to give thanks. We thank you for the work being done in the fields. We thank you for our hospitals, schools, and mental health agencies, for emergency room workers and all those who work so hard to bring health and healing in our community. We thank you for the ministries of our church, for mission and outreach, the sound booth volunteers, Sunday school teachers and much much more. We thank you for the leaders of this congregation and our Presbytery.

We thank you for one hundred and ten years of mission and ministry in Canada and the world. We give thanks for your care of us in this place. We also pause to pray for our world. We pray for countries and regions that are in conflict. We pray for those in France facing political upheaval. We pray for the United Kingdom and its courts to do justice and for freedom of speech. On our hearts are the people of Pakistan, whose water has been cut off by India, and those in India living in fear of terrorist attacks.

We think this morning of the war in Ukraine, with millions displaced and ongoing military conflict. We pray too for the many ongoing conflicts in various Middle Eastern countries, including Syria, Saudi Arabia, Iran, Egypt and Israel-Palestine, as well as for Nigeria and Sudan, Russia, Myanmar, and the people North Korea.

We pray for places devastated by natural disaster: those suffering from the wildfires in Australia, flood victims in Indonesia and the Philippines, tornadoes in the Midwest US, and earthquake victims in Turkey.

We pray for friends and neighbours who are struggling with illness and for those caring for them. We pray for organizations that are working to feed and support people in our community who are struggling. Lord be with them, and urge us to bring care and assistance wherever and whenever possible. Amen.

Song: Thine be the glory (258)

Sending out with God’s blessing

As we depart from this gathering, may the peace of Christ fill your hearts and minds, transforming any doubts into renewed faith.
May you be empowered to embrace the love and grace that the risen Savior offers, sharing that same hope and assurance with everyone you encounter.
Go forth in confidence as ambassadors of Christ, carrying the light of His love into the world.

Response: He is Lord

Music postlude

————————————————————————-

Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One License (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2025) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

Worship on Easter Sunday
10:00 am April 20, 2025
Minister: The Rev. Brad Childs     Music Director: Binu Kapadia
Vocalist: Linda Farrah-Basford     Welcoming Elder: Heather Tansem

We gather to worship God.

Music Prelude

Greeting
L: The grace of our Lord Jesus Christ be with you.
P: And also with you .

Lighting of the Christ candle

Welcome and announcements

Communion Explanation

As we gather for our Easter Communion service, we are excited to incorporate larger pieces of hot cross buns and juice, reminiscent of the Moravian Love Feast tradition. This choice is rich in history and symbolism, connecting our worship to communal celebrations of faith that highlight fellowship, love, and remembrance.

The Moravian Church, rooted in the 15th century, has a long history of emphasizing community and fellowship among believers. The Love Feast, or *Liebesmahl*, originated to symbolize the sharing of Christ’s love among church members and is characterized by the sharing of simple food—often bread or buns and water or juice— served in a warm, welcoming environment.

The feast is not merely a meal but a meaningful expression of unity and spiritual communion. The sharing of food embodies the fellowship of believers and serves as a reminder of Jesus’ teachings about love and community. Participants partake together, fostering a sense of togetherness and reinforcing their bond as members of the body of Christ.

Hot cross buns have a deep historical significance, especially during Easter. Traditionally, these sweet, spiced buns are eaten on Good Friday, symbolizing the crucifixion of Jesus with the cross marked on the top. In our communion celebration, serving larger pieces of hot cross buns allows us to emphasize the themes of sacrifice and resurrection.

Using hot cross buns enhances the connection to the Easter story, inviting us to reflect on the significance of Christ’s death and the joy of His resurrection. In breaking and sharing these buns, we recognize that Jesus is the Bread of Life, the sustenance we require for our spiritual journeys. But also, we acknowledge that life, while sometimes hard, is also sweet and beautiful.

By incorporating the Love Feast tradition into our Easter Communion, we celebrate the sacrament and the communal aspect of our faith, in the same way it was done at the “last supper” – a meal shared together, not just a symbolic feeding but a meal. Just as Jesus shared meals with His disciples, we are reminded that we are part of a larger family of believers. This communion is an expression of gratitude and thanksgiving for the gifts of love and grace we receive from God and from one another.

In our gathering today, let us partake in these pieces of hot cross buns and juice to celebrate Christ’s resurrection and remind us of our call to love and serve one another. Together, we rejoice in the nourishing presence of Christ in our midst.

As we share this special meal, may we grow in unity and continue to reflect God’s love in our lives, embodying the spirit of the Love Feast in our daily journeys.

Preparation for worship

Call to worship:
L: We are children of God:
P: Called to praise, and to bless, and to show mercy.
L: We are citizens of a nation:
P: Called to care, and to respond, and to share our freedom.
L: We are members of a community: called to know each other, accept each other, and welcome all.
P: We belong to God, and through God, to one another.
L: So may our hearts be as one, and let us worship our God.

Opening praise: Forever, God is faithful

Prayers of approach and confession

Gracious, life-giving God, maker of all things visible and invisible,

On the first day of the world,

You spoke, and out of chaos came creation, out of confusion, order, and out of nothingness came all creation.

On the first day of the week, your grace resurrected Christ,

And out of death came life.

You come to us through the Holy Spirit, to shine light on our way forward, offering your gift of new life in Christ Jesus.

Praise and honour and blessing be to you, O God,

Creator, Christ and Holy Spirit, this day and every day, now and always.

Loving and life-giving God, you raised Jesus from the grave and shattered the powers of sin and death.

But we confess that we remain captive to fear, resisting the hope that new life is possible for us.

We hide in tombs of indifference, seeking comfort rather than justice.

We cling to resentment and disappointment, refusing the freedom that comes with forgiveness.

Forgive us, O God, and restore us to joy and wholeness through your mercy.

Response: Glory, glory hallelujah

Forgiveness proclaimed
This Easter Day, God has turned our mourning into dancing!
God has taken off our sackcloth and clothed us with joy!
We are God’s forgiven people.

Let us be at peace with God, with one another, and ourselves through the undying mercy of our Risen Lord, Jesus Christ. Amen.

We listen for the voice of God.

Live Drama – Watch the Lamb

Godfrey Sr, Godfrey Jr, Pearl, Steve

Message: ‘Easter’

During morning worship on Palm Sunday in 1994, a tornado struck the Goshen United Methodist Church in Piedmont, AL. It happened during a theatrical presentation. The electricity failed, and the congregation tried to get along without its sound system. A window shattered, people screamed, and then the building exploded, injuring scores of members and ultimately killing twenty people. Among those fatalities was Hannah Klemm, the four-year-old daughter of Pastor Kelly Klim.

The night after the tragedy, Kelly was trying to sleep, tossing and turning through the pain of her injuries. And an unusual dream came to her. She saw herself trying to lift bricks and toss them aside, clearing away the rubble, trying to rescue the victims. She kept doing the same thing over and over again. Everything was Gray and dull. But as her dream progressed, she stepped back from the scene and saw, right in the spot where Hannah had been buried, children dressed in beautiful, bright clothes everywhere. They seemed oblivious to the onlookers and were playing and laughing with each other. They were standing on grass which seemed to be of the greenest kind of green she’d ever imagined. When Kelly awoke, a peace settled over her and strengthened her for the upcoming funerals ahead.

The next day, a reporter greeted her and several others as they looked over the disaster. One reporter asked Pastor Kelly if the disaster had shattered her faith. No, she said. I’m shattered but not my faith. It hasn’t shattered my faith at all. I’m holding on to my God because my God is holding on to me. All of the people of Goshen are holding on to each other, along with the hope this Easter brings. If not for my faith, I’d have nothing left.

Being a person of faith does not mean that things will always go our way. And it’s easy to say “why me” when things get bad. It’s natural to ask “What did I do to deserve this?” It’s easy to think of ourselves as innocent victims. But if only good things happen to good people then just what would that say about Jesus? Was he guilty of some terrible sin? Is that why he suffered? No. The idea that only good things happen to good people was put to death on a cross 2,000 years ago.

Pain comes to us all because our world has been corrupted by sin. At the same time. The Resurrection reminds us that there is victory over death. And over everything that ails us.

And yet there is no Easter without Good Friday. There is no salvation without something to be saved from. Hard times come.

Today, we celebrate the resurrection of Jesus. We celebrate the fact that the Father brought him back from death and placed him in paradise to rule forever. We celebrate that the lowly Carpenter is now building mansions in heaven, for the loved ones we lose. We are and shall ever be “an Easter people”, no matter what comes.

He is risen. He is risen indeed. And because of that, so too shall we be. Amen.

Song: Jesus Christ is risen today (243)

We respond to serve God.

Our time of giving

Prayer of gratitude, and for others and ourselves

Generous God, we come before you with grateful hearts, recognizing how much you have given us in Christ Jesus. Bless these gifts so that they may spread the hope and joy we feel this day to those who have not yet tasted your kindness. With our gifts, we offer ourselves to you in the name of your greatest gift, Jesus Christ, our Risen Lord.

God of power and possibility, you broke open the tomb that held our Lord. Now break open your church, worried over differences and disagreements, uncertain about the way ahead in mission and service.

Guide us with your wise and creative Spirit.

Keep a brief silence.

Resurrect, renew and revive your church!

Hear our prayer.

God of resurrection and new life, you broke into the hearts of Jesus’ fearful friends.

Now break into our relationships with one another.

Where they are vibrant and life-giving, nurture them.

Where they are strained by misunderstanding or neglect, reconcile them.

Heal us with your merciful and engaging Spirit.

Keep a brief silence.

Resurrect, renew and revive our life together!

Hear our prayer.

God of might and mercy, you broke open the schemes of those who stood in the way of your love.

Now break open the governance of your world.

Stir the minds and hearts of leaders to work for justice and equitable sharing.

Where laws are corrupt, where deception masquerades as truth, and where people suffer under the schemes of those who lust for power,

Confront people with your Spirit of truth and compassion.

Keep a brief silence.

Resurrect, renew and revive the community of nations!

Hear our prayer.

God of healing and hope, you broke the bonds of death which tried to shackle new life. Now break into situations of illness, pain, grief, and loss. Wherever people are sick in body, mind, or spirit, and wherever people mourn the loss of a loved one or a cherished future, embrace each one with your Spirit of comfort and courage.

Keep a brief silence.

Resurrect, renew and revive our lives!

Hear our prayer.

God of Easter Renewal and Resurrection, you have broken into our lives again this day.

Break into all our moments of celebration and joy, as well as the circumstances we name in silence before you.

Keep a brief silence.

By your Spirit, give us gratitude, generosity and the grace to understand each other.

Resurrect, renew and revive our souls and spirits!

Hear our prayer.

The Sacrament of Holy Communion

Invitation

In this sacred moment, we gather not as strangers, but as a community united in love and faith. This is a time to remember the incredible love of Jesus, who invites each of us to share in His life, His sacrifice, and His promise of new beginnings.

Whether you are a long-time believer or exploring your faith, all who seek to draw closer to Christ are welcome here. Come, just as you are, with your questions, your joys, and your struggles.

Song: Christ is alive (251)

The Communion Prayer

Holy One, on this joyful Easter day, ee offer you our gratitude and praise with hearts full of love, for we have seen your grace and power, rolling away the stone of sorrow and despair, bursting from the tomb in the gift of new life.

And so we join our voices with all your creatures, high and low, with all the saints before us and beside us, in heaven and on earth, to celebrate your resurrecting power.

Receive our praise and joy this day, O Christ.

Your resurrection promises that there are new possibilities for us and our weary world.

Even when we falter in discouragement, even if we hesitate at the news

that your great love has come back to embrace us,

You will not let us go.

You call us by name to assure us of your love.

You open your arms to welcome us back to your side.

You have spread this table for us, offering us not only the bread and wine,

But your very self is present with us here and everywhere.

In anticipation of receiving these gifts, we proclaim our faith and our hope as we sing (or say):

Spirit of Life, rising in us and around us, breathe upon us now and upon this bread and wine.

May they be for us Christ’s body and blood, gifts of new life, with the power to make us whole.

As this bread and wine become a part of us, may we become a part of you, Lord Jesus, united with you and with each other in love.

Dare us to live for justice and joy, trusting that all things will work together for good

through the power of love that raised you from the dead, the power of the love we share in your name. Amen.

The Lord’s Prayer (469 – sung)

Sharing of the Bread and Wine

On the night He was betrayed, Jesus gathered with His disciples to share a meal.

He took bread, and after giving thanks, He broke it, saying:

“This is my body, given for you. Take and eat in remembrance of me.”

Then He took the cup, and after giving thanks, He said:

“This cup is the new covenant in my blood, poured out for you. Whenever you drink from it, do so in remembrance of me.”

For as often as we eat this bread and drink this cup, we proclaim the mystery of our faith:  “Christ has died. Christ is risen. Christ will come again.”

Song: Behold the Lamb

Prayer after Communion

Gracious God, we thank You for this sacred meal and the fellowship we’ve shared at Your table. As we have received the body and blood of Christ, may we be strengthened in our faith and united in love. Help us carry the grace of this moment into our lives, reflecting Your love to those around us. Guide us as we go forth, empowered to serve and embody the hope we find in You. Amen.

Song: Lord of the Dance (250)

Sending out with God’s blessing

As you leave this place, may the joy of the risen Christ fill your hearts.
May His love empower you to share the good news with others,
And may you carry the hope of the resurrection in all that you do.
Go forth in peace, knowing that you are loved and redeemed. Amen.

Response: He is Lord (252)

Music postlude

————————————————————————-

The Communion liturgy is based on the liturgies of the PCC’s 1991 Book of Common Worship. Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One License (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2025) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

Easter Sunrise Service

Dayspring Presbyterian Church

Minister: The Rev. Bradley R Childs

Welcome

Good morning, everyone! It’s a joy to be gathered here together to celebrate the glorious resurrection of our Lord Jesus Christ. This morning, as we witness the first light of Easter breaking through the darkness, we are reminded of the incredible promise of new life, hope, and redemption that this day brings.

Unlike the original followers of Christ, who were surprised at the miraculous events that unfolded, we have the gift of knowing how the story ends. For them, that morning was filled with uncertainty and fear. They did not expect the profound change that awaited them; they did not foresee the triumphant rise of their Saviour.

As we stand here today, let the rising sun serve as a powerful reminder of the risen Son, who conquered death and reigns in grace and love. His victory over the grave assures us that death will never have the final word. He demonstrates what it means to triumph over the obstacles that weigh us down, even our greatest fear: death itself.

Now, I won’t pretend to have all the answers to the worries that may burden our hearts today. Life can be challenging, and that’s okay. But ultimately, I hold fast to the promise that what we face here matters little in the grand scheme of what lies ahead. If our struggles seem daunting now, in light of the eternal life promised through Christ, they become less significant in the next life.

Today, we reflect on this amazing mystery that began over two millennia ago. For those of us who find strength and enlightenment in these remarkable events, it is no longer a mystery at all, but a source of profound inspiration and hope.

On the one hand, it seems that something that could not happen, did, in fact, happen. On the other hand, he argues that our understanding of “what CAN happen” is limited by foolish and temporal views.

As we embark on this Easter morning, may we celebrate the resurrection and the hope it brings, reminding us that love and grace are ever-present, as real today as they were for those first disciples. They are still mysteries, yet they also made it clear that mystery matters and is a part of life for everyone. Ignoring this is foolish and ultimately limiting in terms of seeking truth. Mystery exists because all our attempts eventually fail. There is something beyond explanation, and that will always be true. Mystery matters, and that is what we speak of today.

I don’t know what happened exactly, as if I lived then but held a camcorder to record it. Sometimes, God simply steps outside what we think is the natural order to reveal something new. It happened then and still happens today. It seems God is willing to step in from time to time, and this particular time, it appears (at least to me) to be a time God clearly defined our understanding of life juxtaposed with His. We find ourselves a little too smart for our good, and because of this, we miss, ignore and often reject truths we have trouble comprehending. That does not make them untrue, it makes us inherently unwilling to seek truth to its ultimate conclusions. That makes them, beyond present comprehension – mystery in other words. And that is one thing we lack today. We lack the ability to think mystically.

Today is an absolute rejection of norms. Mystery exists, and there is hope in what is currently unknown and the believed. We are nowhere near as smart as we think we are. People in the past were not silly or dumb. Mystery exists. And today, represents the greatest mystery humankind has ever even considered possible.

For me, there is no mystery. Promises were made. Promises were kept. Evidence has been presented. And we are asked one question – is mystery possible – can God do more than we expect? And the answer is an absolute and resounding yes! God can bring the Son back to life and because he has proven that, we can believe He will do the same for us, those who believe in the resurrection of Christ.

As the Apostle Paul notes while confronting this exact same question: “Now to him who can do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever! Amen.”

Let us worship together our greatest mystery of faith! That Christ has died, is risen, and will come again!

Opening Prayer

Gracious and loving God,

We gather in the quiet of this sunrise, filled with awe and wonder at the glory of this Easter morning. As the light of dawn breaks forth, we are reminded of the miraculous light of Christ’s resurrection, dispelling darkness and bringing hope to the world.

Lord, we thank You for the gift of Your Son, who overcame the grave and opened the way to eternal life. As we celebrate this joyous day, fill our hearts with the joy of the resurrection, and renew our spirits in Your love and grace.

May this time of worship inspire us to live as Easter people, sharing the Good News with all we encounter. Be with us in this sacred moment and throughout the days to come.

We pray this in the name of the risen Lord, Jesus Christ. Amen.

Song: Amazing Grace My Chains are Gone

Scripture Reading: John 20:1-18

SONG: In Christ Alone

Message

At the time of Jesus’ death, when a close friend or relative died, it became someone’s duty to close the eyes and kiss the cheek of the dead. When Christ died, this became the duty of two men: Joseph of Arimathea and Nicodemus. The pair went together to see Pontius Pilate and begged for the body of their Lord.

Being that Jesus would have first been nailed to the cross and then dropped into place in a pre-dug hole, the two men would have to use all of their might to raise the vertical beam out from the soil and lay it on the ground. After laying the cross down, these men would then have the uncomfortable task of removing the spikes from his hands and feet. Most often, when this was done by a loved one, the hands and feet would simply be pulled up over the spike head (rather than trying to remove them from the wood and of course, crushing the hands and feet to do so).

Once the body had been properly loosened, the two men would wrap Jesus in a large sheet and carry him to the Tomb that Joseph of Arimathea had donated to him. The tomb was an extravagant gift. It would have been carved out of the hillside and into a cave. On the outside, it would be entered by a short tunnel. It would be secured by a large stone disk of about 3 feet high. A groove would be carved in the ground to hold it in place, making it extremely difficult to open. On the inside, it would have two chambers, one in front of the other. In the front, there would be ledges on each side wall and perhaps a central piece of raised stone used to clean the body. Although it was newly purchased and so legally must have been unused, the second chamber would have been reserved for the family bones. At first, a body would be placed in the first chamber, cleaned, perfumed, and wrapped again in burial clothes. Then it would be moved to one of the shelves on the sides. The eyes would be closed, and cheeks kissed. Then a cloth would be placed over the face.

Cemeteries were on the edges of town, and space for them was very costly, and cemeteries were considered “unclean”. After one year, when the body had fully decomposed and only the bones remained, the family would return to carefully collect the bones, place them in a small stone box called an ossuary. Then it would be moved to the second chamber to save space and make room for the next person who might pass. But in Jesus’ case, this simply would not be necessary.

For the men, a 7 day time of mourning would begin. The mourners would return to a place of rest while others came to console them. No doubt, when Joseph of Arimathea helped push the stone in front of the entryway, he thought it was all over.

Three days passed like an eternity.

In our text, Mary comes first to the empty tomb. She sees the stone rolled away, and it frightens her. In a time of sadness, the body of her Lord had disappeared. And so she runs to get Peter and John, and together they run to the tomb as fast as they can. John (the younger of the two) outran Peter, and when they came to the tomb, John simply could not do anything more than stop and stare inside.

From his view, he sees the grave clothes lying in disarray. For him, no doubt, this was an extreme oddity. Who, after all, would steal a body, leaving the expensive burial clothing behind, only to take what would surely be a recognizable body out into the open for all to see?

When Peter arrives, he does just as we might expect him to do. His brash nature compels him, and he rushes into the tomb. There he finds the clothes, but also something else. He sees the covering Joseph of Arimathea and Nicodemus have placed over the face of Christ. It is neatly cared for and folded, lying at the head of the dressing stone.

It is at this point that there is often much confusion. Upon seeing the face covering folded in place, John tells us in verse 8 that the disciple “saw and believed”.

But just what had the disciple believed?

The answer is held in four places. The first is in what Mary told the two men in the first place, to get them to come and see the Tomb. In verse 2, it says, “So Mary came running to Simon Peter and the other disciple, the one Jesus loved, and said, ‘They have taken the Lord out of the tomb, and we don’t know where they have put him!”

The second clue is from verse 13, where again Mary reiterates her confusion. Here, the messengers in the Tomb beg of her, “Why are you crying?” to which she answers, “They have taken my Lord away… and I don’t know where they have put him”.

The third clue is found in verse 15, where Mary is speaking to Jesus himself, whom she believes to be the gardener. Here she cries out to him, “Sir, if you have carried him away, tell me where you have put him.”

And the final clue to the puzzle is found in verse 9, where it is plainly said, “They still did not understand from Scripture that Jesus had to rise from the dead”.

So just what is it that the disciples “saw and believed”?

The answer is that the “saw and believed” just what Mary had told them… that someone had “taken the Lord out of the tomb,” and she didn’t know where the body had gone.

Of course, we know what happened. We have the benefit of looking back and hearing other accounts. The answer to what happened to Jesus is only one verse from what we read this morning.

But early in the morning, we have gathered here just on the cusp of a coming celebration. We have gathered here to share in the confusion of the dusk. On Good Friday, just like Joseph of Arimathea, we kissed the cheeks of Christ and covered his face with linen, and said goodbye. In a short time, we will celebrate, but first, we must ask what happened to the body of Christ. We must ask who folded the face cloth, and more importantly, ask, “Who is the man in the garden with us?”. What do you believe?

Song: The Way

Prayer

Gracious God,

As the morning light breaks upon us, we stand united in awe and wonder at the mystery of the empty tomb. In this moment of reflection and anticipation, we thank You for the gift of Your Son, whose sacrifice has brought us life and hope.

Just as Mary, Peter, and John once stood bewildered, we gather here today, eager to comprehend the depth of Your love revealed through the resurrection. Help us to seek understanding, and to embrace the joy and new beginnings that Easter promises.

As we depart from here, may we carry the risen Christ in our hearts, sharing the light of His love with all we meet. Strengthen our faith, renew our spirits, and guide us in Your ways so we might serve You faithfully with gratitude and grace.

We pray all this in the name of Jesus, our risen Lord. Amen.

Benediction

Now go forth into this Easter day with hearts filled with joy and wonder.

May the peace of the risen Christ be with you,

The love of God surround you,

And the power of the Holy Spirit sustain you, now and forevermore.

Rejoice in the resurrection and share the good news:

Christ is risen! He is risen indeed! Amen.

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The Rev. Brad Childs retains the copyright (© 2025) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

Worship on Palm Sunday
10:00 am April 13, 2025
Minister: The Rev. Brad Childs     Music Director: Binu Kapadia
Vocalist: Fionna McCrostie     Welcoming Elder: Shirley Simpson
Children’s time presenter: Brad     Reader: Andrea Gartrell

We gather to worship God

Music Prelude

Greeting
L: The grace of our Lord Jesus Christ be with you
P: and also with you

Lighting of the Christ candle
Welcome and announcements
Preparation for worship

Call to worship:
L: Cheers fill the air,
P: The sound of hope and victory.
L: For the time being, the people wear glad hearts,
P: Their King has come into his own.
L: So we come with hope this day,
P: To worship God, who sent Jesus into our midst.

Opening praise: Way maker

Prayers of approach and confession
Holy God,
Source, Saviour and Spirit of all life,
Holy Three and Holy One,
In you, we confront the mystery of mercy and the courage of compassion.
As we face the cross on which Christ gave himself,
we confront your willingness to die for us so that we might find new life.

As the Spirit speaks to us through the story of your amazing love,
spilled out in the blood of Christ,
our hearts are moved to praise you.
Words cannot express our awe,
the grief and the gratitude stirring within us,
for all you have given us,
and for all you will give us through such unspeakable love.

We fall silent in wonder and praise, Holy God.
Keep silence for 15 seconds.
Merciful God,
Filled with wonder and praise,
we acknowledge to you how often we fall short of your purposes for us.

We confess it is easier for us to follow the crowd
than follow Christ;
we prefer to avoid conflict
rather than stand up for your mercy and understanding.
We allow strident voices in our times
to drown out your wisdom and truth.
Forgive us, O God.
Fill us with the courage to take up our cross and follow Jesus,
even when the cost to follow is high
and reputations are at stake,
for we pray in Jesus’ holy name.  Amen.

Response: We come to ask your forgiveness

Assurance of God’s love
The Apostle Paul wrote: “This saying is sure and worthy of our full acceptance,
that Christ Jesus came into the world to save sinners”.
It doesn’t matter how big or how small our sins;
God’s forgiving love in Jesus Christ can cover them all.
Trust that, in Christ, we are forgiven.
Be at peace with God, with yourself and with each other.

Dayspring Singers: Jubilate Deo

We listen for the voice of God

Song: Hosanna (Praise is rising)

Children’s time and the Lord’s Prayer (535)

Song: All glory, laud and honor (214)

Scripture reading: Luke 19:28-4

Response: Jesus remember me

A Palm Sunday Drama
Echoes of Betrayal and Redemption (re written by Brad)

Intro (piano): Were you there when they crucified my Lord

 JUDAS ISCARIOT (holding a bag of coins)

Reflects, with sorrow in eyes, approaches the altar to place the bag of coins, but keeps holding the bag.

Was I there? Oh, I was there—Judas Iscariot, the unwitting architect of betrayal. You may never grasp the complexities of my choices, but if only you could have known Jesus as I did—perhaps your judgment would soften.
Jesus was a beacon of hope! His words flowed like water, a torrent of wisdom that captivated thousands. He possessed the charisma to rally our people and ignite a revolution against those oppressive Romans. I believed he was destined to lead us into a new era… but then, he shattered my expectations. “My kingdom is not of this world?” How could he waste such potential?
Disappointment gnaws at my soul. A man who forsakes his own destiny deserves betrayal, doesn’t he? Yet, as I stand here, I can’t erase the memory of those piercing eyes that seemed to read my very soul. How I wish he had turned away—if only for a moment! Perhaps it would ease my agony…

Judas places the bag of coins gently on the altar, a symbol of choices and regrets.

Interlude (piano): Were you there when they crucified my Lord

PETER (brandishing a Roman helmet)
With deep regret, voice quaking, step up to the altar, holds the helmet.

How could I betray him? Me Peter!

“Count on me, Jesus! I am your rock, your steadfast ally,” I promised him, just hours before. I believed wholeheartedly that nothing could sever our bond. And yet, when the moment came, I denied him—three times!

I spat out lies to those soldiers and even to a mere servant.
I never “knew” him? How foolish! I had recognized him atop that mountain, grasping the truth: he was not just a man but the Son of God, living among us.

My heart aches for the truth I abandoned.

Now, he faces death, and I—guilt-ridden and powerless—can do nothing to make it right. The chance to apologize slipped through my fingers like grains of sand. Oh, if only I could turn back time, to stand by him once more!

Sets the helmet down with reverence, a reminder of his earthly bravado and spiritual failure.

Interlude (piano): Were you there when they crucified my Lord

CAIAPHAS, THE HIGH PRIEST (holding a nail and mallet)

With an attitude of arrogance, a hint of disdain, steps forward, places the nail and mallet on the altar with dismissal.

It’s a tragedy about that young man… Jesus, isn’t it?

Judging by the throngs who followed him, he must’ve had a charm.

But we cannot have disruptors lurking among us! His teachings of love and humility are a threat—flouting our sacred Law, deriding traditions.

He showed no respect for me—Caiaphas, the High Priest!
He stood before our council as if untouchable, wielding a power not of this world. Yet, his defiance marked his downfall. Thank goodness we silenced him before he could lead others astray!

Though, I cannot ignore the unrest he sowed among our people.

Touches the nail and mallet, scowsl as he looks at the items, remnants of the burden of his authority.

Interlude (piano): Were you there when they crucified my Lord

PILATE (clutching a crown of thorns and whip)

With weariness in his voice – Wrestling with inner conflict, approaches the altar holding the crown of thorns and whip, symbols of reluctant authority.
Why was I – Pilate – assigned to this forsaken place?

This land overrun with zealots and rebels! Day in and day out, they bring me their petty squabbles, and now, this—Jesus.

They have no valid claims against him, merely fueled by blind jealousy and fear.
I’ve never witnessed such courage!

He bore the suffering with a strength that left me in awe—a testament to his spirit. I wanted to save him… I truly did.

But the mob—whipping up chaos—left me no choice but to protect myself.

I’ve washed my hands of this…

Yet, I cannot forget that look he gave me; it haunts me still.

Places the whip on the altar, symbolizing the power he relinquished and the life he could not save.

Interlude (piano): Were you there when they crucified my Lord

THE CRIMINAL (shackled, with chains around shoulders)

A hint of resignation in his voice. Weary, acknowledging his fate.

Moving forward, dragging the weight of the chains, a symbol of surrender.

It’s the end for him, the one they call Jesus…

And now, it’s the end for me as well, just a few fleeting hours before the agony consumes me—me, a criminal condemned to face the ultimate price for my sins.

(Gazes into the distance, reflecting on the gravity of the moment.)

I anticipated a death filled with sheer defiance, shouting curses and cries of rebellion until my last breath. “You will not take me without a fight!” I thought, believing that to die would be an act of bravery—for what was left of my life but a cycle of despair and regret?

(looks at the chains before continuing.)

But here I hang, side by side with him—a man unexpected, a man who speaks of love and forgiveness in the face of betrayal.

With each labored breath, I can feel the pain of my past closing in on me, yet in this catastrophic moment, something remarkable is unfolding. For the first time, the pain fades into a profound sense of peace—an unexpected grace that washes over me, all thanks to him.

Who would think I could find a flicker of hope in this hellish moment where despair should reign? I am a man broken by choices, shackled by the weight of my sins—yet here, next to him, I feel an ironic comfort, a glimmer of wholeness, as though he sees me not as a criminal but as a lost soul yearning for redemption.

(Holds the chains as a sacred symbol as his eyes well up with tears.)

God, thank you for this gift, even in my last breath. In my final hours, I realize that I am not merely defined by my past—a life of crime and darkness—but that love, even in its most sacrificial form, can reach the deepest depths of a heart like mine.

(Slowly place the shackles on the communion table, with reverence.)

These chains are my testament—a reminder of my past sins and the freedom I embrace in acceptance of Christ. They symbolize my life, filled with choices that led me astray, but now they serve as a touchstone for the transformation that can only happen through love, through him.

In this sacred hour, I find courage in vulnerability. I stand here not just as a condemned man, but as a witness to the transformative power of grace. Perhaps, even through my anguish, I can become part of the greater story—a story of love that conquers all

MODERN CHRISTIAN (holding a Bible)
With urgency and passion, raises his voice, placing the Bible on the altar as a symbol of faith and the teachings they strive to uphold.
Was I there? A perplexing thought for someone living two millennia later… So many questions swirl in my mind. Why did it have to happen? Why did God allow such injustice?
Can we truly fathom the depths of human cruelty? Even today, we continue to crucify goodness and love, silencing compassion for the sake of convenience. We know peace is essential yet wage wars; we see the starving and turn away, grasping our comforts tighter.
Jesus’ Sermon on the Mount—words that could transform lives—are too often brushed aside, just as he was.
Yes, I stand here as one connected to Peter, Judas, Caiaphas, and the others, echoing the pain and choices they made. We may wear different skins and live in different times, but the struggle remains the same. The essence of Good Friday reverberates through generations—a chilling reminder of our tendencies to shy away from love and righteousness in favor of self-preservation.
Pauses, allows the words to settle in the hearts of those gathered.

And yet, amid this darkness, we possess a knowledge they did not; we know of Easter Sunday! The light that pierces the shadows of despair. The cross represents more than just suffering—it signifies hope, resurrection, and the triumph of love over death.
With fervor, lifts voice higher:
Let us not forget that we carry this legacy forward. Today, our challenge is to embody the love that Jesus exemplified, to break the chains of indifference that bind us to our own betrayals.
Looking toward the audience, concludes with unwavering hope:
Yes, the questions may linger, and the answers may evade us, but on this Good Friday, let us vow to seek the light amidst the shadows and embrace the miracle of the resurrection that awaits us!

The characters gathered behind the altar to stand and look down in thought upon their representative items—a bag of coins, a helmet, a nail and mallet, a whip, shackles, and a Bible

All invited to join in a few moments of reflective silence. Each object tells a story of betrayal, regret, redemption, and the eternal quest for love and forgiveness.

Sanctuary lights are turned off

Interlude (piano): Were you there when they crucified my Lord

The congregation is immersed in thought. The echo of their shared humanity resonates throughout the space as they ponder the profound impact of these timeless stories, inviting all gathered to examine their own lives and the choices they make.

Sanctuary lights are turned back ON.

Message: The Lord of it, has use

Luke 19:28-40 describes the event commonly known as the “Triumphal Entry,” when Jesus enters Jerusalem riding on a donkey. As He approached the city, He sent two of His disciples to find a colt that had never been ridden, instructing them to say that the Lord needs it. The disciples went and found the colt, just as Jesus had said, and they brought it to Him. They placed their cloaks on the colt, and Jesus rode it into Jerusalem.

As He entered, the people spread palm branches and their cloaks on the road and began to praise God joyfully for all the miracles they had witnessed, proclaiming, “Blessed is the King who comes in the name of the Lord! And because Rulers rode donkey’s in times of peace they also sing, “Peace in heaven and glory to God in the highest!”

Next Luke notes that some Pharisees who were in the crowd spoke up at this point and commanded Jesus to rebuke His disciples for their praise. In response Jesus replied that if the crowd kept silent, God woud just cause the stones on the ground to cry out in their place.

Two things strike me. 1. If we fail to Praise Him, Praise will happen anyway. 2. While the passage reads in English, “the Lord needs it”, this is probably not the best way to say it. Think about it for a second. Does God need anything from us?

In the biblical narrative, God is portrayed as all-sufficient and in complete control of creation; He does not “need” anything in the human sense. When Jesus stated, “The Lord needs it,” it highlights God’s capability to utilize our circumstances and resources for His divine plans but is not dependant upon it in any way, shape or form.

In addition to this, the phrase may be saying more than we first notice. One way that this passage can be read is as follows, and I think it fits far better. It’s “The Lord of it, has use.”. Read the first way, this passage seems to suggest that God needs something from the donkey, a foolish thought, but said the other way, Jesus is the Lord of the donkey, whether it knows it or not, and Jesus means that it’s God can give it’s life purpose and something meaningful to do. That’s a very different reading.

Does God need it, or can it’s God make use of it? That is the question, and I suspect you know my answer. God can use it, and if God does, that’s a blessing to the one found useful, not to the all-powerful creator of the universe. In the same way, God does not need me to praise Him. And if I didn’t, another would. And if no person did, as Jesus says, the rocks themselves would do it in our stead.

As Isaiah 46:9-10 declares, “Remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purposes.'”

God’s choice to involve this animal and by extension, us in His plans, demonstrates His desire for relationship and partnership, reaffirming that our participation is a privilege rather than an obligation. Understanding that God does not need anything from us invites us to serve with humility and faithfulness, recognizing that He graciously allows us to partake in His divine work.

For me, personally, it reminds me of when I was a kid and I went to the shed and got my dad’s hammer and wrapped it up in a box with a bow on top and gave it to him for birthday. It’s a goofy thing to do, but it’s what we do every day with God. Like the donkey and like 6-year-old Bradley, we have nothing to give the Lord, which does not first belong to God already.

The donkey did not choose to be part of the narrative but fulfilled its role nonetheless. The donkey reminds us that those who might not consciously acknowledge God’s authority, still serve His purpose. As it says in Psalm 50:10-12, “For every beast of the forest is mine, the cattle on a thousand hills. I know all the birds of the hills, and all that moves in the field is mine. If I were hungry, I would not tell you, for the world and its fullness are mine.”

While God has the power to act independently, He frequently chooses to work through us. By calling Him “Lord,” we acknowledge His authority and yield to His guidance, becoming instruments for His work on Earth.

Everyone in the story makes a choice to accept or reject his Lordship.

The crowds accept the version of him they expected but later rejected the real him. The Ciaphas leda a plot against him and orchestrates his trial. The disciples like Peter (their leader) claimes to be a stranger and abandons him. Pilate untimately allows for his condemnation and conviction because it was easier for his that way. And even at the end, we see two more examples and two more “last chances” to be utilized by God. Time after time, everyone failed him. Until that last criminal spoke up… the one person no one would expect to praise him. Like a rock compelled to praise because all the other voices failed to do so.

I don’t for a second believe that God needs our praise. But we all have a choice to make. And we can all become tools in the hands of a loving master. If we do, we are blessed by the opportunity. And if we don’t, God will find a way to make the dregs and the rock do our job for us.

May the Lord of your life, bless you with usefulness.

May your life be in his hands because you call him Lord and mean it.

And may His perfect will be done, even if we fail to speak up at times, and the rocks have to do it for us. Amen.

Song: Hosanna (216)

We respond to serve God

Our time of giving

Prayer of gratitude, and for others and ourselves
In glad thanksgiving for all the blessings we know in this life, we give you our praise. We thank you for the gifts of music, art, poetry and science and for all the ways you reveal your wisdom to us. Accept our offerings and use them and us for the building of your kingdom in this world. In Jesus’s name we pray,
Almighty God,
Christ came to us in humility,
reaching out to all your little ones with mercy and compassion.
You ask us to do the same.
So today we pray for all those who find themselves in humble circumstances:
for those who do not have any or adequate shelter in our community and in this country;
for the poor and all who find themselves without sufficient resources to cope and flourish;
for those who live in isolation and loneliness.
Strengthen them in your mercy,
and humble us, lest we forget how much we have to be grateful for.

God of care and compassion,
we pray for all those who have been humbled by life’s unexpected turns.
We remember before you
those who face illness, pain or injury; (Pause)
those who have known death or disaster, fear or failure; (Pause)
and all who struggle with anxiety and uncertainty. (Pause)
We pray for victims of crime
and those who suffer through the misjudgment or mistakes of others. (Pause)
And we pray for those who suffer because of the consequences
of their own actions and choices. (Pause)
Embrace them in your mercy,
and humble us, lest we imagine we can live lives untouched by trouble.

God of power and might,
hear us as we pray for those who have not learned the lessons of humility yet:
for those who live carelessly or drive recklessly, endangering themselves and others; (Pause)
for those who abuse the trust and power in their positions,
betraying those whose interests are in their hands; (Pause)
And we pray for those who mislead others for gain
or indulge their fame with no thought for the example they set. (Pause)
Humble them in your mercy,
And humble us if we are tempted to ignore the consequences of our own actions.
God of grace and transformation, hear us now as we speak to you of people and places near and dear to our hearts, whose comforts are few and struggles too many. Amen.

Song: Be thou my vision (461)

Sending out with God’s blessing

As we leave this place, may the joy of Palm Sunday fill your hearts and continue to grow. May you carry this spirit of praise and celebration into this coming week. May your palm branches be held high with gratitude for the love and grace of your Saviour and may the rocks be unneeded, for the Lord, of you, has use and you have already joined His praise. Amen.

Response: Benediction (As you go)

Music Postlude

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Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One License (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2025) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

Worship on the Fifth Sunday of Lent
10:00 am April 6, 2025
Minister: The Rev. Brad Childs     Music Director: Binu Kapadia
Vocalist: Rom Rhoad     Welcoming Elder: Iris Routledge
Reader: Maddie Childs

We gather to worship God

Music Prelude

Greeting
L: The grace of our Lord Jesus Christ be with you
P: and also with you

Lighting of the Christ candle
Welcome and announcements
Preparation for worship

Call to worship:
L: We are here to follow Jesus
P: With halting steps.
L: And questioning minds
P: With ready hands
L: And pierced hearts
P: With joy for each other
L: And gratitude to God.
P: Let us follow Jesus,
L: And let us worship God.

Opening praise: Amazing grace (my chains are gone)

Prayers of approach and confession
Creator, Redeemer, and Sustainer of all life,
We come before you today with hearts filled with gratitude.
We praise you for the beauty of your creation, for the dependable rhythms of nature,
And for the intricate relationships that sustain us.
We honor you for Christ and the ministry we strive to imitate,
For his teachings, his love, and his unwavering commitment to justice and compassion.
By the power of your Spirit, illuminate our hearts during this time of worship,
And inspire us to spread kindness and hope to those we encounter this week in Jesus’ name.
As we gather in your presence, we lift our voices in praise,
Acknowledging your greatness and your eternal goodness.
So we glorify you, O God,
Creator, Redeemer, and Sustainer of all life,
Offering you our love, devotion, and service,
Today and every day, now and forever.
Lord Jesus Christ, as we gather in your sacred name today,
We are increasingly aware of your journey toward the cross,
Where love meets sacrifice and hope is born anew.
We confess that following your story is not always easy.
We acknowledge our struggles in deciding how to give, when to act, and whom to help.
At times, we find ourselves critical of those in need and dismissive of those who assist them,
Choosing comfort over compassion.
Forgive us for seeking reasons not to share our blessings,
And for holding back when we should be extending our hands in generosity,
As you have taught us to do.
Lead us to learn from your example, to embrace the call to serve with open hearts,
And to follow the path of Jesus Christ, our Lord and Savior.
May we embody your love and grace in all our actions,
Transforming ourselves and the world around us. Amen.

Response: We come to ask your forgiveness

Assurance of God’s love
Hear the good news! Who has the right to judge us? Only Christ—
And Christ died for us, rose for us, and now reigns in power for us.
He continually intercedes on our behalf, reminding us of God’s unending love.
Believe in the transformative message of the gospel.
In Jesus Christ, we find forgiveness and are set free through God’s boundless grace.
No matter our shortcomings or struggles, we are renewed and restored,
Embracing the hope and freedom that comes from being loved without condition.
Let us rejoice in this gift and share it with those around us.

We listen for the voice of God            

Song: Praise I will praise (420)

Scripture: John 12:1-8

Response: Jesus remember me

Message: Spoil, Love, Pamper!

I’ve loved folk singer James Taylor’s music ever since the first time I heard it, and I’ll never forget how. I first encountered him in cartoon form. He was a guest star on the Television show The Simpsons in a famous episode where Homer (the father) becomes an astronaut. Trouble ensues as expected, and James is brought in to play a song for Homer to calm him down because Homer is almost certain to never return home again. If you know James Taylor’s music, you know why. He was chosen for good reason.

James Taylor’s got something so calming about him. I like, “How sweet it is to be loved by you”. I love “I’ve seen Fire and I’ve seen Rain”. My favorite is probably “Going to Carolia in my mind”. One of his lesser hits is called “Shower The People”.

These are a few of the lyrics:
Oh, Father and Mother
And sister and brother
If it feels nice
Don’t think twice

Just shower the people you love with love
Show them the way that you feel
Things are gonna work out fine
If you only will

Better to
Shower the people you love with love
Yes, and show them the way that you feel
I know things are gonna be just fine.
If you only will

Each word is a gentle nudge, urging us to embrace those we hold dear while they are still present. As time slips through our fingers like sand, I’ve come to appreciate this message more with each passing year. No, I may not always articulate my feelings as well as I wish, but the desire to express love is ever-growing.

I’ve officiated well over 100 funeral and memorial services at this point in my life, including the one for my father. And I have to say that there is a common theme at every single one of them without fail. Those tears of love, those pretty flowers we bought them, those hours and hours of diving into old pictures and sharing cherished memories and funny stories and amazing details, those deeply kind and heartfelt words we say while holding back the tears… there was always a better time for every one of them.

And while it’s always important to do and say these things as we say our goodbyes, it inevitably strikes us all – It would have been far better to look through those pictures together with the person we lost; to go over and over those favorite stories with that person present; to buy those flowers for that person when they could enjoy them most, to say “I love you so incredibly much” when the person could and most needed to hear it. At the memorial, we take those last moments to say what we didn’t say enough, to pamper and spoil and love them like we always wanted to but couldn’t do enough. At every service, that thought lingers in my mind like a distant melody.

When Mary used that pint of expensive perfume on Jesus, she was not worried about how much it cost. What Mary was doing was giving Jesus His flowers while He was still there by her side. And it’s a good reminder to all of us.

John’s chapter 12 is the turning point in John’s gospel. While John 1-11 deals with Jesus’ ministry, from chapter 12 on, he will deal only with Jesus’ final week of life.

These events took place in Bethany, a small town blossoming with sweet figs and aromatic dates, situated just east of Jerusalem on the gentle slopes of the Mount of Olives. It’s a comforting haven where Jesus and his disciples undoubtedly felt at home.

Bethany is in the West Bank, 2.5 km east of Jerusalem on the southeast slope of the Mount of Olives. Bethany was originally a Galilean settlement (ossuaries – ancient coffins or bone boxes from the time, reveal mostly Galilean names on them), meaning Jesus and his disciples would have felt quite comfortable there.

According to the Temple Scroll of the Dead Sea Scrolls, Bethany was the site of three separate care homes for the sick. At least one house reserved for the care of lepers was set up by the Essenes, and an almsgiving station that fed the poor. This is interesting because this seems to be the sole reason for the town’s existence. Bethany was and still is extremely small. To date, it only has around 3000 people.

In ancient times, Bethany was a sanctuary for the ailing, offering care to the sick and vulnerable. Here, the air would have been infused with the sweet scents of blooming fruit trees.

The town smelled of sweet figs, dates, date-wine and vineyards. Palm trees lined the roads. It was here where Jesus would begin his journey down the hill on Palm Sunday, and it was here that a close reading of scripture would suggest he returned the Bethany each night for rest, even after he had entered Jerusalem.

On several occasions, the gospels mention Jesus going to a “solitary place” up the Mount of Olives at the end of the day. This is the trail to Bethany. Lazarus’ home in Bethany was also, in all probability, where most (male disciples at least) would flee on the night of Jesus’ arrest. Because the soldiers led Jesus westward through the garden of Gethsemane, his friends no doubt would flee east, which once again leads to Bethany. Yet, beneath its serene exterior, this town was witness to profound moments, like Jesus raising Lazarus from the dead, an act of love that sparked both wonder and ultimately conspiracy.

Verse nine in the previous chapter tells us that word got out that Jesus was staying in Bethany, and a host of people came out to see. Jesus had kept a low profile in the eyes of the authorities in Jerusalem and spent the last winter after Lazarus was raised from the dead in and around Jericho. The problem with this crowd in this case was not that they wanted to see Jesus but that they seemed more interested in seeing Lazarus, whom Jesus raised.

Jesus lived among sign seekers. They were more interested in the signs and wonders than the One who performed them. This crowd of sightseers wanted to see the sign. Here, the One who is the Resurrection and the Life was in their midst, but Lazarus was on their minds. The verse reads painfully, “They came to see Lazarus.” This is the crowd that would have followed Jesus the next day in the “Triumphal Entry.” If you have ever found it strange how quickly the crowd turns on Jesus from cheering at the triumphal entry to calling for his death just a day later, this is part of the answer. Many of them were not his followers at all, just people caught up in the excitement of an event and later, a parade.

To be blunt, the timeline for these events is more than a bit messy. Although each gospel mentions this account, the day and anointing don’t always appear to line up. John’s telling of the story relies heavily (as his whole gospel does) on comparative organization of stories that mirror one another, unlike Luke, who seems to present a more focused chronological order of events, as one might expect for a historian. In any case, John states that the day is six days before Passover. Some have argued this as a clear place where the bible contradicts itself. However, it is worth noting that the Romans believed the day began at midnight. The Greek day started at dawn, as most of us probably think of it. And the Hebrew reckoning of the start of the day was sunset because that is how the story of creation in Genesis begins. In other words, it’s hard to tell what version of “day” and “night” the authors use or intend for their audiences.

According to John’s timeline, dinner with Lazarus and his sisters would likely have been on March 28th in 33 AD. The next day, we celebrate as “Palm Sunday” would be the 29^th of that same year.

Just like in the previous story of Mary and Martha, while Mary is giving affection to Jesus, Martha works hard to serve her guests. In this case, Mary takes the job of washing Jesus’ feet with water as people would do for guests at the time. But Mary becomes distracted by his teaching and begins intently listening. All the while, Martha is working hard.

The text says, Martha was “doing many things” and picking up the slack. When Martha complains, Jesus lovingly uses her name twice, “Martha, Martha,” as was a custom of affection, and lets her know that it’s good for her sister to sit listening to him. Now, at this point, far too many sermons will tell the congregation that the point of the story is to be a Mary and not a Martha. But this is not fair, to be honest. Martha is said in the text to be (de-ok-a-neh-oh) for “serving,” but this word is also the basis for the word Deacon in the church. In other words, what she is doing is the work of the Church. Martha’s service is no less important than her sisters’. It’s just different.

Similarly to the previous story, Jesus and Lazarus are described as reclining at the table while Martha is hard at work, and Mary can be found at the feet of Jesus. But this time is very odd. And it’s very dark. John’s language recalls not a banquet but a funeral.

Mary goes to Jesus’ feet and pours half a litre of rare spikenard from a flower that grows atop the high mountains in northern India. It is described as being “undiluted” or pure. At the time, these jars were alabaster and sealed at the top. The only way to open one was to break the neck of the bottle.

The passage says that she “anointed” his feet with the perfume, but of course, anointing is done to a person’s head and not the feet. Anointings were done on the head before parties or on the heads of kings at coronations. But there is one time when people poured oil on a person’s feet. They did it during the burial preparations, beginning with the feet and working their way up the body to the head.

John’s storytelling is far darker than a first reading might suggest. In his telling, Mary breaks the neck of the jar and begins preparing Jesus’ body for burial. Next undoes her fair and wipes his feet dry with it.

Now you have to understand the culture a bit here. Jewish women never unbound their hair in public. Women untied their hair if they were undressing for a new husband, at the time of bathing and just for one other reason. Can you guess what that is? I suspect you might have picked up on this. It’s done at Funerals.

It seems as if Mary may have assumed what others had not yet deduced – that Jesus would soon enough be dead.

In response to this extravagant act of love. Judas protests that the perfume could have been sold and the money used to help people experiencing poverty. And at first glance, his objection seems not only fair but also very fitting, being that Bethany is the site of its very own house of almsgiving. He’s not exactly wrong. Though we know, there is more to the story. The year’s salary this perfume was worth wouldn’t have all made its way to the poor. Judas, it seems, was stealing a share of everything that came through.

Jesus’ response, “You will always have the poor,” is essential. This is a quote. It comes from Deuteronomy 15:11, which reminds us that our duty will always include care for the poor. In other words, though Jesus’ words seem a bit harsh at first, his comment isn’t that it must be one or the other. It is that “this too is good”. He notes, “You will not always have me”. Mary’s hunch that this is indeed a funeral is correct.

In the song “Shower the People,” Taylor beautifully encapsulates the importance of showing love while we still have the opportunity. As we gather to remember loved ones, we often realize a poignant truth—we tend to celebrate our loved ones’ lives most profoundly, without their presence.

In our fast-paced lives, it’s easy to postpone expressing our feelings, believing we will have more opportunities later. But as life teaches us through bittersweet farewells, tomorrow is never promised. The clarity that comes from reflection, especially moments like those spent at memorials, can often reveal just how fleeting our time is with those we cherish. There’s a profound lesson in Mary’s unapologetic act of love—she understood the urgency and immediacy of affection and acted upon it.

If we harbor feelings of gratitude or love, let’s not wait. Speak them out loud. Let’s shower them with praise and acknowledgment if our friends or family have impacted our lives. The power of the spoken word is transformative; it can uplift, heal wounds, and forge deeper connections.

As James Taylor so beautifully illustrated in “Shower the People,” love is a gift that thrives in the present. It’s a reminder to celebrate those we cherish while they can still hear our words, see our smiles, and feel our embraces. Doing so creates a symphony of connection that sings long after the music fades.

Find the people you love and show them how you feel. Pamper them, say you love them, and spoil them while you can, and remember to do the same for the God who not only would but did die just for you. Amen.

Song: I give you my heart     

We respond to serve God.

Our time of giving

Prayer of gratitude, and for others and ourselves
Gracious God, even as Mary poured out her love for Jesus,
he was preparing to pour out his life on the cross for her and for us all.
We are grateful for such love, given and received, then given again.
Accept the gifts we bring and anoint them with your Spirit
so that they will flow into the world, refreshing others with your mercy and love.
O God, in whom we live, move, and find our purpose,
We come to you in prayer, trusting that you are with us
Through the highs and lows, the joys and sorrows of these challenging times.
We give you thanks for every sign of your presence among us:
For every unexpected act of kindness,
Every word of comfort or encouragement,
Every display of courage in the face of injustice,
Every hopeful step toward reconciliation amid conflict,
And every moment of healing in the presence of danger or disease.
Thank you for your unwavering presence in all things.
In this unpredictable world, we lift up those
Whose lives are entrenched in chaos or oppression,
For those who live in fear, unable to walk freely,
And we remember all who feel overwhelmed by the uncertainty of our times:
May those living in fear find the courage to continue on,
Knowing they are not alone in your company.
As the stories of Jesus lead us toward the cross, O God,
We pray for those who walk the road of suffering.
We remember before you those
Whose lives have been plunged into sorrow or despair
Due to tragic loss, critical illness, or chronic pain,
And those facing complex problems that seem endless:
May all of these individuals know your comfort and compassion.
O God, the stories of Jesus remind us
That he faced the demands of many and the pressures of critics.
We pray for all who are exhausted these days,
Juggling more responsibilities with fewer resources at work or home,
For those who feel they can’t get anything right,
And for all facing unfair criticism and high expectations
In the burdens they bear on behalf of others:
May all of these be strengthened by your Spirit of justice and mercy.
O God, we seek to embrace your presence in our unique ways.
Anoint us with your Spirit of healing and hope, and bring peace to our lives and to this world you cherish. Amen.

The Sacrament of Holy Communion

Invitation
Friends in Christ,
We are invited to the table of grace, a sacred meal prepared for all who seek to know God more fully. This is not a table for the perfect, but a place for those who recognize their need for forgiveness, healing, and renewal.
Come, not because you must, but because you may.
Come, not to testify to your goodness, but because you acknowledge your need for God’s mercy and grace.
Come, as you are, and partake of this holy meal,
Knowing that in Christ, all are welcomed and loved.

Song: You satisfy the hungry heart (538: vss 1,2,3,5)

The Apostles’ Creed (539)
I believe in God, the Father almighty,
Creator of heaven and earth.

I believe in Jesus Christ, his only Son, our Lord,
Who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried;
He descended to hell.
The third day, he rose again from the dead;
He ascended into heaven,
and sits at the right hand of God the Father almighty.
From thence he shall come to judge the quick and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Communion Prayer

Gracious and loving God,

We gather at this table, united in our faith and need for your presence.

With hearts full of gratitude, we thank you for the gift of your Son, Jesus Christ.

Who walked among us, teaching us the ways of love, kindness, and humility.

He showed us the depth of your love and the promise of redemption in his life and ministry.

As we partake in this holy meal, we are reminded of the ultimate sacrifice he made for our salvation.

We are thankful for the bread, which symbolizes his body, broken for us.

And the cup, representing his blood, was shed for the forgiveness of our sins.

In this sacred moment, we pause to reflect on the grace offered to us,

And we acknowledge our need for healing and renewal in our lives.

May this bread and cup nourish not only our bodies but our souls,

Filling us with your Spirit and inspiring us to be agents of your love in the world.

Help us to carry this love into our communities,

To serve those who are marginalized, to comfort those who are hurting,

And to bring hope to those who are lost.

In the quietness of our hearts, we confess our shortcomings,

And we seek your forgiveness, knowing that you welcome us with open arms.

May we, in turn, extend that same grace to others,

Living out the call to be peacemakers and advocates for justice.

As we share this meal, draw us closer to you and to one another,

Strengthening our bonds as a community of faith.

May this communion transform us, renewing our commitment to follow you,

And empowering us to share the good news of your love with all we encounter.

In the name of Jesus Christ, our Savior and Redeemer, we pray. Amen.

Sharing of the Bread and Wine

Song: One bread one body (540)

Prayer after Communion

Song: O love, how deep, how broad, how high (205: vss 1,2,3,6)

Sending out with God’s blessing
As we depart from this sacred gathering,
May your hearts be filled with the promise of renewal and hope.
In this Lenten season, may you walk with courage in the path of compassion,
Embracing the call to serve with love and humility.
Let the light of Christ guide your steps
As you carry the message of grace into the world.
May you find strength in the journey,
And may peace accompany you in every moment.
Go forth, knowing you are held in God’s unwavering love,
Now spoil the ones around you. Amen.

Response: Benediction (As you go)

May the Lord grant you peace. May His love shine down, love shine down, and meet your every need, and keep your feet from stumbling. And fix your eyes on the mark, on the prize. As you go. May you rest in Christ
As you go, go with God, go in peace.

Music postlude

————————————————————————-

The Communion liturgy is based on the liturgies of the PCC’s 1991 Book of Common Worship. Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One License (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2025) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

Worship on the Fourth Sunday of Lent
10:00 am March 30, 2025
Minister: The Rev. Brad Childs     Music Director: Binu Kapadia
Vocalist: Lynn Vaughan     Welcoming Elder: Rom Rhoad
Children’s time presenter: Brad     Reader: Marilyn Nebat

We gather to worship God
Music Prelude

Greeting
L: The grace of our Lord Jesus Christ be with you
P: and also with you

Lighting of the Christ candle
Welcome and announcements
Preparation for worship

Call to worship
L: We exist because God made us.
P: We are here because Jesus calls us.
L: We are together because the Spirit binds us to each other.
P: Without God, where would we be? Who would we be?
L: Let us worship God who makes us a community of love.

Opening praise: The way

Prayers of approach and confession

God of Mystery and Mercy, we gather to worship in humility and hope because we trust you have the power to change the world for the better with your love.

We gather to worship you, trusting that no person or situation is beyond your concern, or your embrace.

Inspire us with a vision of love that will change the world and our lives through the love and mercy we meet in Jesus Christ, your Son and our Saviour.

God of love and mercy, when we pause for a moment in your presence, the daily details of our lives press in on us.

We recall things left undone, opportunities ignored.

We remember careless words spoken, disappointments that trouble our souls.

In silence we offer to you our misspent moments and missed opportunities:

……

Response: We come to ask your forgiveness

Assurance of God’s grace

Remember the promise that the apostle Paul declares:

What can separate us from the love of Christ? Hardship? Distress? Peril or sword?

No, in all these things we are more than conquerors through the God who loves us.

Neither death nor life, things present nor things to come can separate us from the love of God in Christ Jesus.

Thanks be to God for such a promise!

The peace of our Lord Jesus Christ be with us all.

Musical Offering (Brad): Thank you by Ray Boltz

We listen for the voice of God

Song: Open our eyes, Lord (445)

Children’s time

Once upon a time in a small town, there was a vibrant church known for its loving community and dedicated youth programs. At the heart of this program was Jake, a youth leader who brought fun, inspiration, and a deep love for God to all the kids.

Emma, a lively girl who had been in the youth group for several years, admired Jake greatly. He organized amazing events, led exciting discussions, and always made each kid feel special. But one day, the minister announced that Jake would be leaving to pursue a new adventure. This news left the children feeling a mix of sadness and gratitude.

Emma decided that they needed to express their appreciation for Jake. She gathered her friends after church and proposed an idea. “What if we each act like seeds?” she suggested, “We can plant seeds in the garden as a thank-you gift. Each seed can represent how Jake has helped us grow in faith!”

Her friends were excited about the idea and quickly agreed to contribute. They each brought different seeds: flowers, vegetables, and herbs—each one symbolizing something they had learned from Jake.

On the day of the planting, the youth group gathered in the church garden. Emma stood in front of everyone, holding a small basket filled with seeds. She said, “Today, we’re planting these seeds to show Jake how much he has helped us grow. Just like a gardener nurtures plants, Jake has nurtured our faith and friendship.”

As they planted the seeds together, each child took a turn sharing a memory of how Jake had impacted their lives. One child remembered a fun retreat where they learned about teamwork; another recalled how Jake had helped them navigate troubles with kindness and wisdom.

Then it was Jake’s turn to speak, he felt overwhelmed with emotion. He looked at each of their faces and said, “You all are the reason I love being here. Watching you grow in your faith has been the best adventure of all. These seeds are a beautiful reminder of what we’ve shared.”

In the weeks that followed, everyone took turns watering the seeds and watching them grow. As the flowers bloomed and vegetables sprouted, the children often talked about Jake’s teachings and the memories they had created together.

Finally, the day came for Jake to leave, but before he left, the youth group held a small celebration. They presented him with a beautiful pot filled with the flowers that had bloomed from the seeds they had planted.

Emma stepped forward and said, “These flowers remind us of you, Jake. You’ve helped us grow, and we will always remember the lessons you taught us. Thank you for everything!”

As Jake left, he took the pot of flowers with him, a symbol of their shared experiences and the growth they had all nurtured together. For years to come, the kids continued to tend to the garden, a living reminder of their time with Jake and the bonds they had formed.

Our own youth leader, Nahyeni is moving on to new things. Can we all join together now and sing her this little line.
Thank you for giving to the Lord. I am a life that was changed. Thank you, for giving to the Lord. I am so glad you gave.

Let’s pray: A Repeat After Me Prayer

Leader: Dear God,
Children: Dear God,

Leader: Thank you for our teachers,
Children: Thank you for our teacher,

Leader: at school and here at church
Children: at school and here at church

Leader: They help us learn and grow.
Children: They help us learn and grow.

Leader: Thank you, for all the patience they show,
Children: Thank you, for all the patience they show,

Leader: And the love they always share.
Children: And the love they always share.

Leader: Bless them with joy and peace,
Children: Bless them with joy and peace,

Leader: And thank you for all they do!
Children: And thank you for all they do!

And now we pray the prayer Christ taught us to pray saying,

The Lord’s Prayer (535)

Song: Make me a channel of your peace (740)

Scripture readings: II Corinthians 5:16-21

Response: Jesus, remember me

Message: Ambassadors for Christ

John was born on July 24, 1725, in London. His mother was a devout Christian who raised him with a strong foundation in the faith, but sadly, she passed away when John was just six years old. His father, a merchant sailor, was often away, leaving young John without the guidance and support that nurturing parental figures could provide. Following his mother’s death, John was sent to live with relatives, but he grew increasingly rebellious and was eventually sent to work with his father. At a young age, he went to sea and was exposed to a rough maritime lifestyle. By the time he was a teenager, he had developed a hatred for authority and religion, rejecting the values his mother had instilled in him.

The ships’ environment and the crew’s culture contributed to John’s lifestyle of debauchery. His work on slave ships was filled with violent and immoral behavior, and he embraced the lawlessness that came with it even enjoying his own cruelty at times. While John had once been exposed to Christian teachings through his mother, his experiences at sea and the lifestyle he led distanced him profoundly from any faith he might have had as a child. He became increasingly indifferent to religion and spiritual matters, viewing life primarily through a hedonistic lens focused on personal pleasure and profit.

Despite this life of rebellion and depravity, a near-fatal experience during a violent storm at sea in 1748 marked the beginning of John’s spiritual awakening. Confronted with the possibility of death, he cried out to God for mercy, signaling the first hint of repentance and a desire for change. This moment of desperation sparked a gradual shift in his life, leading him to reevaluate his beliefs and ultimately to reembrace Christianity.

After his near-death experience, John began to read the Bible and learn about Christianity. His journey towards faith was gradual, but he ultimately experienced a profound spiritual awakening. He eventually left the slave trade and became a prominent abolitionist, dedicating his life to advocating for the end of slavery. This transformation also led him to pursue a career in ministry. John Newton’s journey from a life filled with vice to one of faith and service is a powerful testament to the transformative power of grace. His willingness to acknowledge his past and his commitment to change became foundational elements of his later ministry and writings, including the Hymn “Amazing Grace,” where he celebrated God’s redeeming love. A love that can turn a person from a wretched trader of slaves into the minister of the local congregation.

Paul writes, “16 From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. 17 So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! “

Newton became an Anglican cleric and served as a pastor. His faith deeply impacted his life and teachings, and he became known for his powerful sermons. He penned the famous hymn “Amazing Grace,” in which he reflected on his journey from darkness to light, emphasizing the themes of redemption, forgiveness, and the power of God’s grace. While no person here is likely to have ever been a slave trader, Newton wrote this hymn knowing that every person possesses moments in their history they know to be vile. Like the scripture teaches, John knew that every person had moments where they acted terribly and out of character for how they wished to be and how God had asked them to be. He was a realist, and he looked back at his wrongs and saw the need for repentance. Yet he did not just see forgiveness; he also saw redemption. And this changed his life immeasurably.

The hymn begins with these words:

Amazing Grace! How sweet the sound 
That saved a wretch like me.
I once was lost, but now am found,
Was blind, but now I see.

John Newton’s story is a remarkable testament to how a person can experience profound change through faith in Christ. His life went from one of moral degradation to one of profound service and dedication to ending the slave trade and promoting God’s love. John passed away in 1807, but that is no where near the end of his story. John leaves behind a legacy that continues to inspire countless individuals worldwide. And that’s where Paul’s next verse takes hold. He writes, “18 All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.”

Not only can God turn lives around, but God can use that change to inspire others. Once John Newton felt the Love of God personally, he couldn’t help but seek it out forever. It spilled over and covered everything he did from that point on.

When we accept Christ, we are called to leave behind our old ways—our habits, our desires for worldly success, and our self-centered attitudes. And with this, God stimulates others into like action.

Thomas à Kempis was a Dutch monk and theologian. He was born in 1380 and is best known for his book The Imitation of Christ. The book consists of meditations and reflections focused on the inner spiritual life, the imitation of Christ, and the pursuit of holiness. It emphasizes humility, prayer, and detachment from worldly desires, and the intentional seeking of personal encounters with God through relationship rather than rituals. His impact is still being felt today, even in the language we use in modern-day churches, and Thomas à Kempis is often regarded as one of the greatest spiritual authors of the Middle Ages.

Thomas à Kempis encourages us that true joy comes not from fulfilling our desires but from seeking the heart of God. As we let go of the old, we open ourselves to the new creation that God has in store for us.

Just as Thomas à Kempis teaches us to imitate Christ in humility, love, and service, Paul’s message invites us to embody the change that has taken place within us. Imitation involves deliberately aligning our lives with the example set by Jesus—serving others, forgiving unconditionally, and living in the light of God’s truth. This is the essence of the new creation: a life transformed by love.

In our journey of imitation, we uncover a more profound joy—a fulfillment that transcends worldly pleasures. Kemis emphasizes that we cannot find peace and happiness in material success; instead, we find it when we pour ourselves out for others and seek to model our lives after Christ. As new creations, our purpose is rooted not in what we gain but in how we reflect Christ’s love to the world.

Paul writes, “20 So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

Joe was an addict who was miraculously converted at a Bowery mission. Before his conversion, he had gained the reputation of being a terrible-smelling, foul and angry man for whom there was no hope, only a miserable existence in the ghetto. But following his conversion to a new life in Christ, everything changed. Joe became the most caring person that anyone associated with the mission had ever known. Joe spent his days and nights hanging out at the mission, doing whatever needed to be done. There was never anything that he was asked to do that he considered beneath him. Whether cleaning up the vomit left by some violently sick person or scrubbing toilets after careless men left the men’s room filthy, Joe did what was asked with a smile on his face and seeming grateful for the chance to help. He could be counted on to feed feeble men who wandered off the street and into the mission, and to undress, wash and clean,  and tuck into bed men who were too out of it to take care of themselves.

One dinner, when the director of the mission was delivering his evening evangelistic message to the usual crowd of still and sullen men with drooped heads, there was one man who looked up, came down the aisle to the altar and knelt to pray, crying out to God to help him change. The repentant man kept shouting, “Oh God! Make me like Joe! Make me like Joe! Make me like Joe!” The director of the mission leaned over and said to the man, “Son, I think it would be better if you prayed, ‘Make me like Jesus.'” The man looked up at the director with a quizzical expression on his face and asked, “Is he like Joe?”

The greatest sermon we can ever preach, is not spoken. It is Lived! You are the best sermon anyone will ever hear. So let us be very careful what we preach.

If you are in Christ, you are a new creation. If you know reconciliation with God, you can’t help but work towards the reconciliation of all things. For you are an ambassador of Christ.

Paul writes, “16 From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. 17 So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! 18 All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. 20 So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of .” Amen.

Song: We lay our broken world (202)

We respond to serve God

Our time of giving

Prayer of gratitude: We place these gifts into your hands, O God. Bless them with your transforming grace so that they may become seeds springing up with new life in the world you love. Fill our hearts with that same grace so we can bring hope to weary and worried lives in Jesus’ name.  Amen.

Prayers of Thanksgiving and Intercession

Gracious God, you have called us together as your people,to be the church of Jesus Christ.

Make us one in faith and discipleship, breaking bread together and telling the good news, so that the world may believe you are love, turn to your ways, and live in the light of your truth.

Faithful God, embrace us with your hope.

Creator God, you made all things and called them good.

We pray for the earth in its vulnerability, depleted by our lifestyle choices and our economic expectations.

Inspire reverence for the earth in all people.

Guide us all to make wiser choices for the sake of your creation.

Help us use resources wisely, with future generations in mind, guarding the fragile balances you have set between many precious species.

Faithful God, embrace us with your hope.

Jesus Christ, Prince of peace, you taught us of God’s reconciling grace speak to the hearts of all your people

in this time when so many neighbours and nations sit in judgment on each other, provoking conflict and resentment.

Teach us how to seek peace on earth together.

Call those in positions of power and influence to work for the common good.

Turn us away from anger, fear, violence or vanity, which can turn neighbour against neighbour and nation against nation.

May all who claim your name be known as makers of peace.

Faithful God, embrace us with your hope.

O Christ, healer of hearts and hopes, you desire health and wholeness for each one of us.

We pray that those who have lost their livelihoods may find true abundance.

Give rest and renewal to those who are broken in body, mind or spirit, and bring comfort and hope to all who face loss and loneliness.

In silence we lift before you the names of those on our hearts today:

…

Faithful God, embrace us with your hope.

Spirit of power and promise, embrace us with hope this day so that we may live faithfully, encouraging each other by the commitment we see in Jesus Christ

Song: Love divine all loves (371)

Sending out with God’s blessing
Go in peace; be of good courage,
hold fast to what is good,
render no one evil for evil;
strengthen the fainthearted,
support the weak,
help the afflicted,
honour all people,
love and serve God, and may the blessing of God Almighty,
Creator, Christ and Spirit,
descend upon you and remain with you forever.
Amen

Response: Benediction (As you go)

Music postlude

————————————————————————-

Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One License (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2025) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

Worship on the Third Sunday in Lent
10:00 am March 23, 2025
Minister: The Rev. Brad Childs     Music Director: Binu Kapadia
Vocalist: Fionna McCrostie     Welcoming Elder: Sam Malayang
Children’s time: Heather Tansem     Reader: Noah Hehr

We gather to worship God

Music Prelude

Greeting
L: The grace of our Lord Jesus Christ be with you
P: and also with you

Lighting of the Christ candle
Welcome and announcements
Preparation for worship

Call to worship:
L: We gather –
P: We gather together around a mystery.
L: We listen –
P: We listen for a voice we may not recognize.
L: We open –
P: We open our very souls to the Creator of All.
L: Then let us worship God.

Opening praise: Lord I need you

Prayers of approach and confession
God, our Creator and Sustainer,
In you, we live and breathe and find our purpose.
In your depths, we discover meaning; in your heights, we experience joy and light.
You are the source of peace and hope for everyone who turns to you.
You’ve supported and guided us, giving us strength and courage in tough times.
In you, we find rest and welcome along our journeys.
We praise you, O God, for your unchanging love.

Draw near to us again in this time of worship.
Show us your purpose for our lives and get us ready for what’s ahead,
So that our lives can reflect your mercy and grace as we follow Jesus.

Gracious God,
We admit that our thoughts don’t always align with yours;
Our actions often stray from your ways.
We let our tempers flare and neglect to show kindness.
We lose confidence and fail to treat others with respect.
Sometimes, our faith wavers, and we lose sight of you.

Forgive us for the many ways we fall short,
And inspire us to follow you more faithfully.

Sung Response: We come to ask your forgiveness

Assurance of God’s pardon
Hear the good news! Who can condemn us? Only Christ—
And Christ died for us, rose for us, reigns in power for us, and prays for us.
In Jesus Christ, we are forgiven. By His mercy, we have the chance for a fresh start as we follow him.

Musical Offering (Binu, Brad, and Fionna): I shall not want

We listen for the voice of God

Song: Open our eyes Lord (445)

Children’s time

Children’s Story
Good morning…how is everyone today?
Pretty beautiful sunny day out there… I actually want to talk about the what’s going on outside.
Two days ago it was March 21^st, do you know why that date is special?
It’s the first day of what? it’s officially the end of winter, so what is the next season?
Spring!
Now what’s so great about spring?
(winter is over, snow disappears, warmer weather)
What will you do now that it’s spring?
(play outside more, go to the playground, in a little while you might help your parents plant your garden)
What are some signs that it’s spring?
(grass starts growing, flowers will soon come up, trees will start to get leaves)
How does everything regrow?  What does it need to

• water
• warmth or heat
• sunshine
• nutrients in the soil

Where do the flowers and trees and grass get all of the things they need to regrow?
God provides the water (through snow & rain), there’s more warmth
More hours of sunshine to help everything grow
In God’s whole creation, the earth… he has helped everything grow and
That’s one thing I want you to remember today…  God helps everything grow on earth and what a big job that is!
Everyone stand up.  Show me how tall you are?  How did were you last year at this time? 
The second thing I want you to think about today is what helps YOU grow?
(Water, food, place to live)
God supplies everything to help us grow.  Our vegetables and fruits all grow because God supplies the good soil and the sun and warmth for the seeds to grow.
But how does this food get on your table?  Who does that for you?
Your parents help you to grow… your grandparents, or any adults in your life keep you fed & watered and help you to grow.
Today I’d like you to be thankful for spring…for new things growing and for how you grow.
When your parent or grandparent feed you lunch today… make sure and say thanks for helping you grow.
Prayer: Let’s say a repeat after me prayer
Dear God,
Thank you for spring.
We’re excited to play outside
Thank you for helping everything grow
The flowers, the grass and the trees and the vegetables.
Thank you for helping us grow
Thanks for our parents and other adults
That give us what we need
to grow strong and healthy.

The Lord’s Prayer (535 )

Song: I hunger and I thirst (198)

Scripture reading: Isaiah 55:1-9

Response: Jesus, remember me

Message: Thirsty
Father Anthony DeMello was a Jesuit priest from India. He wrote a book about his time in Brazil titled Awareness. Spoiler Alert: I will ruin it for you on one particularly cheerful afternoon in Brazil. Among friends, Marta and Enrico set out for a glorious day in the sun, floating down the Amazon river near Macapa just north of its outlet into the Atlantic.

Somewhere among the splashing and laughter, short naps, under a hat, and the crowded nature of the local-built raft called a Tucanare, the paddle decided to embark on a solo adventure. Apparently, this had included a swim. What was once a carefree float on the river morphed into a haunting struggle for survival. While portions of the river needed little attention, other portions needed expert care. Without a paddle, they could no longer control the raft’s direction. Dangers build. As time passed, the river became faster and more expansive and finally carried them out into the ocean, unprepared for a new set of hazards.

With no food or water aboard, the current pulled them farther and farther into the Atlantic. In the sweltering heat of the sun, they suffered from dehydration, surrounded by water that they dared not drink. The one thing they knew for sure was that drinking the ocean’s salt water would only make them thirstier. In one of the terrible occurrences of life’s irony, Marta and Enrico, though surrounded by water, were dying of thirst.

But here’s the rub: they didn’t know that the force of the Amazon River estuary’s water colliding with the ocean water comes at such mass and with such a powerful force that the freshwater pushes back the saltwater. Typically, there is what’s called brackish water, and that’s a mix of the two, but here, it takes miles and miles before it begins to mix, let alone become salt water. The rush of Amazon River water that carried them out into the ocean still surrounded them. The first 160 kilometres of their uncontrolled craft rested on perfectly drinkable water. But they never drank it.

All too often, we are like Marta and Enrico. We know what we know, and we refuse to be disabused of our knowledge by the risk of being open to new alternatives. “Fool me once, shame on you; fool me twice, shame on me!” Ah, yes, but we can also be brainwashed by the blinders that this platitude imposes. More importantly, David Foster Wallace encapsulated this best when he once noted, “The most obvious, important realities are often the ones that are hardest to see and talk about.” Sometimes just as with the lifesaving water that surrounded Marta and Enrico, the spiritual truths we seek are right in front of us all along but masked by our fears and misconceptions.

God speaks, “Attention, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come buy wine and milk without money and without price”.

The invitation to “come to the waters” and “buy wine and milk without money” is odd. Buying things “without money” seems wrong. But that’s the point. It’s something of value. It’s not junk. It matters. It has worth. But no, it’s not your money God wants in exchange. There might be a proper response… but that’s very different. There is no cost.

And if this sounds familiar, in John 6:35, Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.” In John 7:37-38, we find that “On the last and greatest day of the festival, Jesus stood and said loudly, ‘Let anyone thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.’” We don’t want to ignore good clean drinking water while we’re dying. We want to come to God and receive what is good and is without price. Moreover, he says, “Why do you spend your money for that which is not bread and you labour for that which does not satisfy?” In other words, did that bracelet or a new toy or whatever satisfy a deep or spiritual hunger? I doubt it. I think maybe Matthew 6:33 has it right. It says “But seek first his kingdom and his righteousness, and all these things will be given to you as well.”

The idea here is that if you satisfy the spiritual hunger, everything else falls into place. As famous Canadian comedian Jim Carrey once remarked, “I wish everyone could get rich and famous and have everything they ever dreamed of, so they would know that it’s not the answer.” There is absolutely nothing wrong with enjoying your life, mind you. Henry David Thoreau wisely said, “Wealth is not his that has it, but his that enjoys it.” I agree. I’d love a ride in your million-dollar car anytime if you have one!

Our passage next says, “Listen carefully to me, and eat what is good and delight yourself in rich food. Incline your ear and come to me, listen so that you may [truly] live.”

The call to “delight” in God’s provisions is significant. It suggests that our relationship with God is about sustenance, joy, and fulfillment, challenging the idea that faith is merely about obligation.

In Augustine of Hippo’s words, “You have made us for yourself, O Lord, and our hearts are restless until they rest in you.”

The scripture continues with, “See, I will make with you an everlasting covenant, according to my love for David whom I have made to be a witness to the peoples and a leader and commander for the peoples.” In other words, Look, God was faithful to your ancestor David, or you wouldn’t be here. But for me, what’s most intriguing here is that God is saying King David, King of the Jews, was actually meant to be a sign of a goodly King to all the world. He was meant to be so good that all the peoples, or “nations,” would be drawn to him and thus to his God. He was meant to be a beacon of light.

What does a witness do again, and who is he a witness to? Thus, who are the thirsty also supposed to be a witness to? Witnesses report what they see. In this case, to the people. People in the plural are not just his own people from his own land.

The use of “peoples” in the plural highlights the comprehensive scope of God’s plan. It is a prophetic foreshadowing of how blessings and salvation would extend to Gentiles and other nations through the coming Messiah, who, as understood in Christian theology, is Jesus Christ. This reflects the universal invitation to come to God, as stated in Isaiah 55, where all who are thirsty are invited to partake.

In Isaiah 55:1-5 God invites all people—regardless of backgrounds or status—to experience God’s grace and renewal, to listen to His word and to know that heavenly wisdom has value though it has no cost.

The text suggests that Israel—and, by extension, all believers—will serve as a witness to the nations. It highlights the idea of God’s people being examples and leaders for others because of their relationship with Him. In this way, God the Father in Isaiah and Jesus the Son sound precisely the same. Remember, Jesus gives us the Great Commission in Matthew 28:19: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and the Holy Spirit.” Moreover, Acts 1:8 reminds us, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

Like a lighthouse standing firm at the edge of a rocky shore, its light cutting through the darkest storms. Ships in troubled waters navigate safely by its beam. Just as the lighthouse guides lost ships, so does the believer’s life, rooted in faith, shine light into the world, guiding others toward hope and safety in God, thus fulfilling our mission to be witnesses among all nations. But to be a witness, we have to go to the water to see first.

Implicit in these verses is the acknowledgment of God’s glory and power. When we respond to His invitation, we participate in His greater purpose and bear witness to His majesty and grace. Ephesians 3:20-21 reminds us: “Now to Him who is able to do immeasurably more than all we ask or imagine, according to the power that is at work within us, to Him be glory in the church and in Christ Jesus throughout all generations, forever and ever! Amen.”

Our passage culminates with a revelation that could surprise many. In verse 5: “Behold, you will call a nation you do not know, and a nation that does not know you will run to you, because of the Lord your God, the Holy One of Israel; for He has glorified you.” I particularly appreciate this part, as it speaks more about us than for us. Looking around this room, you see proof that this prophecy has come true. Those who serve the God of Abraham are not solely those born in the ancient Near East. We, who come to the water, represent nations that Isaiah and his people could never have imagined.

Just as Marta and Enrico missed the freshwater surrounding them, we, too, can miss out on the abundant life available to us and right before our eyes, as the scriptures teach.

May we become vessels of His love and grace, sharing that living water with others who thirst for hope and fulfillment? And as we do, may we shine as beacons of light in a world that desperately needs it—a world longing for love, justice, and peace that flows as freely as the waters of the mighty Amazon.

Song: As water to the thirsty (688)

We respond to serve God

Our time of giving

God has given us life and breath, creating a world full of beauty.
In Christ, we experience God’s generosity.
Our gifts are tokens of gratitude for everything we’ve received.
May our offerings speak of our thankful hearts today.
Loving God, accept these gifts we bring.
Bless them and use them to spread peace in places of unrest,
Love in places of resentment, joy in places of fear, and hope in places of loss,
All for the sake of Jesus Christ, our friend and Savior. Amen.

Prayer of gratitude, and for others and ourselves
When the world feels confusing and overwhelming,
You bring light and hope.
We give you thanks for lessons learned, for changes of heart,
For discoveries and the paths we courageously follow.

We pray for those who are confused or afraid,
For those struggling with anger or despair.

O God, give us hope in our time.
Turn our hearts to you.
There is so much conflict and hostility around us and within us.
Relationships can be tense, and communities are often divided.

We pray for understanding to foster harmony
At home, in the workplace, our community, and throughout our country.
We ask for diplomacy to resolve conflict among nations,
Especially remembering (add specific conflict zones).

O God, give us peace in these times.
Turn our hearts to you.

We thank you for the moments of joy and celebration in our lives,
For the small pleasures we’ve received, even during isolation.
We remember those who feel left out or bitter,
Those who are anxious or in distress.
We lift those facing loss and hardship in these uncertain times,
And all who are experiencing sorrow and suffering,

Naming those who are on our hearts today.
O God, give us joy in our time.
Turn our hearts to you.
We thank you for your constant presence
Amid all that brings uncertainty and worry these days.

Bless our congregation;
Inspire us to explore new ministry and mission opportunities.
Reignite our love for one another
And our desire to worship and serve together in Jesus’ name.
Support leaders who are feeling exhausted by the challenges they face,
And renew our stewardship with gratitude for your love.

O God, give us strength in our service.
Turn our hearts to you. Amen.

Song: All the way my Saviour leads me ( 699)

Sending out with God’s blessing

May you carry with you the invitation from our God, the one who calls to all who are thirsty, urging you to come and drink deeply from the wells of His love and grace.

May your hearts be open to His abundant provisions, and may you find nourishment and fulfillment in the fresh waters of His Spirit.

May you walk through the days ahead and be a vessel of His light, leading others to the living waters that bring hope and healing.

May you go forth confidently, knowing that you are part of God’s everlasting covenant, a witness to His faithfulness, and a light to the nations.

May the Holy One of Israel guide your steps and fill your thirsting soul. Amen.

Response: Benediction (As you go)

Music postlude

————————————————————————-

Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One License (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2025) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

Worship on the Second Sunday in Lent
10:00 am March 16, 2025
Minister: The Rev. Brad Childs     Music Director: Binu Kapadia
Vocalist: Lynn Vaughan     Welcoming Elder: Renita MacCallum
Children’s time presenter: Brad     Reader: Tracy Childs

We gather to worship God

Music Prelude

Greeting
L: The grace of our Lord Jesus Christ be with you
P: and also with you

Lighting of the Christ candle
Welcome and announcements

Call to worship:
L: We have started down a road that will take us to the cross.
P: It is a journey we take together, and a journey each makes alone.
L: We are invited to notice things on the way –
P: To notice the sharp stones, the uneven ground, the mercy of shade, the faithfulness of those who walk with us.
L: We carry little with us but that which is in our hearts:
P: Hope, trust, fear, apprehension, wonder, sorrow.
L: On this walk we rest and sing and pray and listen.
P: In our worship, we rest and sing and pray and listen.
L: Then let us worship God.

Opening praise: O praise the name of the Lord, our God (Anástasis[i])

Prayers of approach and confession
God of the universe, full of love and guidance,
When our world feels hectic, You bring us peace.
When we can’t find truth, Your word stays strong.
When we’re scared, Your presence makes us brave.
When we’re sad, Your love gives us hope.
We come to pray and praise You today,
seeing You in the beauty of nature,
in the kindness of Jesus, and the Spirit’s help and wisdom.
We worship You—the holy Trinity, forever three, yet always one.
God of kindness, we admit we often choose comfort, putting our plans above Yours.
We shy away from doing what’s right,  and sometimes forget our promises to You.
Forgive us for complaining too much.
Have mercy on us.
Give us strength to do Your will and serve others, like Jesus did. Amen.

Response: We come to ask your forgiveness

Assurance of God’s forgiveness

Friends, though we have all made mistakes, the bigger truth is God’s love in Jesus forgives us.
For anyone who seeks God’s mercy, know this:
Through Jesus Christ, our sins are forgiven.
Be at peace with God, yourself, and each other.

Song:  Open our eyes, Lord

Dayspring Singers

We listen for the voice of God

Song: Open our eyes Lord (445)

Children’s Time

In the middle of a group of chickens. There stood an eagle. He was full grown, king of all birds, eagle. But there he was, scratching around in the dirt, looking for tiny worms and insects. And little seeds. The seagull was clucking. Cackling and flapping his wings. And was flying one or two feet at a time, before returning to the ground. Understand this was an eagle.

He had a six-foot wingspan and could have flown around in the clouds, but instead, he just fluttered around inches from the ground. His eyes were keen and sharp. His talents and his claws were even sharper. They were supposed to make him a threat to every small bird and mammal that came near him. But the only thing that this eagle was a threat to was perhaps an unsuspecting bug. Why was the eagle acting like a chicken?

Well, here’s the story. A young boy found an eagle egg and didn’t know what to do with it and so he took it home and he put it inside the nest of a Prairie chicken. The baby eagle hatched and it grew up with the other little chicks. He never saw another eagle. He only saw chickens. All of his life he only saw chickens, and he thought he was one of them. The eagle learned from them and mimicked their every move.

One day, when the eagle was growing older, he looked up into the sky and for the first time in his life he saw a giant bird soaring on the wind far above him. What is that beautiful bird? The eagle said to the chicken standing next to him. What is it? Well, that’s an eagle, the king of all birds, the chicken said. But don’t give it a second thought. We’ll never be like him.

And so the Eagle did just that. He never gave it a second thought, and he lived the rest of his life digging around in the dirt, believing he was a chicken. Ephesians 210 says For we are God’s handiwork, and we are created in Jesus Christ to do good things. Those good things which God has prepared for us in advance to do. Rather than comparing yourself to those around you. Seek to understand God’s plan for your life. You may find out you’re way more eagle than chicken.

The Lord’s Prayer (535)

Song: The God of Abraham praise (331: vss 1,2,5,6)

Scripture: Genesis 15:1-12, 17-18

Response: His truth is marching on

Message: Cutting the contract

Our Bibles have two main parts: the Old Testament and the New Testament. Testament is another word for Covenant, or perhaps simpler yet, Contract. The idea is that God made agreements with humanity.

Contracts were different in the past. And not to be too blunt, but blood is involved every time God strikes a covenant. Think, for example, about our communion services. Before we take communion together in any Presbyterian Church in Canada congregation, the minister will quote Paul, who is himself quoting Jesus, who said of the wine, “This is a New Contract with the Father, sealed (or more accurately CUT) in my blood. Drink this in remembrance of me. Making contracts with God is a bloody business.

Generally, most theologians agree that only a handful of significant contracts are cut in the scriptures between God and God’s people. The language of “cut,” sometimes translated as “sealed,” comes from using scrolls. At the time, you would write out the details of a contract on a scroll. When everything had been penned, the two parties would take a knife and cut the contract from the larger scroll. But again, it isn’t just that. It’s a bloody business, and the knife has multiple purposes.

God makes a covenant with Noah not to flood the earth again in the Bible. In the story, God places a giant BOW (not rainbow – that’s a different word). He puts a weapon intended for hunting and killing enemies, and God places that weapon in the sky. In the story of Noah’s Ark, God is like a hunter who hangs his bow on the wall. Regarding this, the more literal Lexham Bible translates thusly:  And God said, “This is the sign of the covenant that I am making between you and me, and between every living creature that is with you for future generations. ¹³ My bow I have set in the clouds, and it shall be for a sign of the covenant between me and between the earth. ¹⁴ And when I make clouds appear over the earth, the bow shall be seen in the clouds. ¹⁵ Then^[a] I will remember the covenant that is between you and me, and between every living creature, with all flesh. And the waters of a flood will never again cause the destruction^[b] of all flesh. ¹⁶ The bow shall be in the clouds, and I will see it to remember the everlasting covenant between God and between every living creature, with all flesh  upon the earth.” ¹⁷ God told Noah, “This is the sign of the covenant I establish between me and all flesh upon the earth. (Genesis 9:12-17)

Now, here is another example of a covenant being struck. It’s found in Jeremiah 34:18-19 and is a little cryptic if you don’t understand what’s happening. It says, “¹⁸ Those who have violated my covenant and have not fulfilled the terms of the covenant they made before me, I will treat like the calf they cut in two and then walked between its pieces. ¹⁹ The leaders of Judah and Jerusalem, the court officials, the priests and all the people of the land who walked between the pieces of the calf-” are subject to it.

What’s happening is that a promise is being made. At the beginning, they take a calf and a knife, and they cut the animal right down the middle. Then, they set one-half to the left and one-half to the right. Then, both parties “walk between the two pieces of the calf. They are saying, If I break my deal with you, may I be CUT in half like this Contract is CUT from the document? And also, if I break my deal with you, may I be CUT in two pieces, just like this sacrifice. And remember, at the time, there were not a lot of diverse ways to show you meant what you said and that you were worth investing in. You couldn’t just go down to the local bank and get a credit check.  Sacrifice, which went to nothing in particular for daily use, showed you meant business. In any case, cutting the covenant meant putting your “money where your mouth is.” It meant a sacrifice. It meant so much, blood and sweat and tears. It meant work.

In the same way, when even less severe contracts were CUT things are still very serious… well, let me read you  example. In Genesis 24:1-4, Abraham was now ancient, and the Lord had blessed him in every way. ² He said to the senior servant in his household, the one in charge of all he had, “Put your hand under my thigh. ³ I want you to swear by the Lord, the God of heaven and the God of earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I am living, ⁴ but will go to my country and my relatives and get a wife for my son Isaac.” Think about what is taking place here! He makes a promise. And at the same time, the other person cups his hand “under the man’s thigh who is swearing an oath!

In reality, this is a not-so-vulgar way of saying, If I break my promise and tear up the contract we have made,  you have the legal right to CUT off my… ability to have children (hench the hand under the thigh).

When God makes a contract with Moses and gives the 10 commandments, Moses takes a sacrifice and pours the blood over the altar to seal the deal. (Exodus 24:7-8)

God CUTS the contract with the people!

In Genesis 15, God establishes a covenant with Abraham through a ritual like the one I just talked about. Traditionally, it’s been called “passing between the pieces,” it involves cutting an animal in two and laying one on each side. One or both people walk between the pieces. According to the Hebrew Bible, the covenant of the pieces or Brit Bein HaBetarim is an essential element of the ancient Hebrew faith.

But here! Here, something rather unexpected takes place. It’s not just two people agreeing.  In the story, the divine presence passes between them. In the Old Testament, God appears most often as fire and smoke. These occurrences are referred to as the Theophany (God’s Fire). The text reads, “¹⁰ Abram brought all these to him, cut them in two and arranged the halves opposite each other”, “¹² As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him.” And “¹⁷ When the sun had set, and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. ¹⁸ On that day the Lord made a covenant with Abram-”. God told Abram that his descendants would be as numerous as the stars and that if He broke his promise, God would cut himself in two as punishment. Later in Genesis 17, God adds the sign of circumcision for Abraham’s descendants, marking them as His chosen people. And again, they cut the contract with a knife.

In Genesis 15:1-6, God reassures Abraham, telling him not to fear and affirming His protective nature. The promise of numerous descendants is reiterated, and Abraham’s faith in God’s word is credited to him as righteousness. And just as the animals were cut, Christ’s sacrifice on the cross defines the blood of the New Covenant. As Hebrews 9:22 reminds us, “Without the shedding of blood, there is no forgiveness of sins,” linking the sacrifices in Genesis to the sacrificial system and, ultimately, its fulfillment in Christ.

During the Last Supper, Jesus refers to His blood as the “blood of the new covenant.” This covenant fulfills and exchanges its place with the Old Covenant and is cut through His sacrificial death. Each covenant shows more of who God is and extends to more and more people in the process until, ultimately, God makes a contract with us through Jesus to be the end all be all of the contracts. It’s what all the other contracts were pointing to.

See, at the core of all these agreements in the Bible lies the overarching Covenant of Grace. This covenant undergirds all others, revealing that God’s salvation plan depends not on human effort but on His grace. Just like when God passed between the pieces while Abram slept or an infant at baptism, we too are passive recipients of grace.

Through grace, God extends His love and mercy to humanity, allowing us to participate in His redemptive story. The echoes of grace resonate through every covenant, showing us that God’s heart has always been to restore and reconcile His people to Himself. We find the apex of this covenant narrative in Jesus Christ, who established the New Covenant in His blood. In Luke 22:20, Jesus declares, “This cup is the new covenant in my blood, which is poured out for you.”

The New Covenant fulfills the prophetic words of Jeremiah (Jeremiah 31:31-34), where God promises a time when He will write His laws on our hearts, and no longer will God require sacrifice because the new one (Jesus) is perfect, and so never needs repeating. We no longer bound by the old covenant law; instead, we are given a new heart and spirit based not on birth but on God’s love for us an our response to that.

This new covenant invites us into rules and a personal relationship with the Creator. Through Jesus’ sacrifice, we are offered forgiveness and the opportunity to dwell in communion with God, a relationship grounded in love and grace. The New Covenant also introduces the Holy Spirit—the Comforter who empowers us to live according to God’s will. But while we are free from the sacrifices and contracts of the old covenant, we cannot and should not forget why… covenants are bloody.

In the Book of Revelation, chapter 19, Jesus is described as wearing a white robe drenched in blood. And it is his own. The New Covenant is similar to the Old. It’s CUT. Fortunately, God has made our part of the contract pretty easy, relatively speaking. He already took all the cuts with the idea that even if we break our end and He keeps His end, He still meant it when He passes between the pieces. God is willing to die for those HE loves. The new covenant in His blood implies that although we have much to contemplate during Sunday communion, Jesus has already kept up not only His end but also kept up our end of the deal for us. The only thing left for us to do is accept the grace and believe that our Lord is mighty enough to bring up back into a right relationship with the Father… to know the Lord and Saviour.

he blood poured out by Christ not only cuts the New Covenant but also signifies a promise of relationship, redemption, and renewal. May we approach the communion table with thankfulness, recognizing the weight of this covenant and the grace that allows us to partake in it. Go forth, beloved, emboldened by the Holy Spirit, to live in the light of this truth, sharing the hope of Jesus’ love and sacrifice with a world longing for grace and peace.

Every Sunday, when we take up the cross or proclaim God’s forgiveness, we participate in the New Covenant. We proclaim Him Lord. We believe in an overarching covenant of Grace given to us. But if we are going to take our faith seriously, we must also remember that covenants are bloody business. Thanks be to Jesus Christ, the one who bled and died for everlasting peace. Amen.

*Song: O for a world where everyone (730)

We respond to serve God

Our time of giving

Prayer of gratitude, and for others and ourselves
God of strength and comfort, we pause to pray for Your world, even when we’re busy.
Today we lift up:
All people in their daily work—
our families, friends, neighbors,
the people we work with, and strangers too.
Be with anyone who feels stressed or tired.
We remember our church community,
our leaders, and everyone who helps our faith grow.
Help us support each other and focus on a hopeful future.
We pray for our community, country, and the whole world,
and for everyone fighting for justice and peace.
Send Your Spirit to protect those without a voice and to challenge wrongs.
We pray for those who suffer from hunger, fear, unfairness, and hardship,
those rebuilding from disasters,
and all facing danger, sorrow, or trouble.
Bring them comfort and neighbors who care. Amen.

Song: Amazing grace (670:vss 1,2,3,4,6)

Sending out with God’s blessing

Go in peace and be brave, hold on to what’s good, don’t repay evil with evil.

Help those who are weak, support the troubled, respect everyone, and love and serve God.

May the blessing of Almighty God— Creator, Christ, and Spirit— be with you always. Amen.

Response: Benediction (as you go)

Music postlude

————————————————————————-

Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One License (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2025) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

---

[i] The word “anastasis” comes from the Greek words “ana” (meaning “up” or “again”) and “histemi” (meaning “to stand”). 

Worship on the First Sunday of Lent
10:00 am March 09, 2025
Minister: The Rev. Brad Childs     Music Director: Binu Kapadia
Vocalist: Linda Farrah-Basford     Welcoming Elder: Jane de Caen
Children’s time and Reader: Lynn Vaughan

We gather to worship God

Music Prelude

Greeting
L: The grace of our Lord Jesus Christ be with you
P: and also with you

Lighting of the Christ candle
Welcome and announcements
Preparation for worship

Call to worship:
L: Friends, let us worship God today, for God is great –
P: God has blessed us with life, with faith, and with community.
L: Let us worship God today, for God is good –
P: God forgives us, and encourages us, and loves us.
L: Let us worship God today –
P: Because we are God’s people.
L: Let us worship God.

Opening praise: Come now is the time to worship

Prayers of approach and confession
Holy and merciful God, you are our refuge and strength.
We rejoice in your grace and love which has called creation into being, and makes all life complete.
We praise you for Jesus Christ who reveals your loving purposes for all people;
in his face we glimpse your love;
in his life we see the pattern for our lives.
We bless you for the Holy Spirit who guides us and strengthens us, drawing us into the embrace of your tender love.

And so we praise you, O God, our eternal, creating father who loves us with motherly care, united with Christ, our Saviour, and your Holy Spirit, the breath of life, Three in One, now and always.

Almighty and most merciful God, we confess that we have sinned against you
in things we have done, and things we have neglected to do.
We have held back from giving to protect what we have.
We have not trusted in your goodness and instead relied on the world’s empty promises.
Forgive what we have done and direct who we shall become.
Please help us to serve you by serving your world with generous spirits.

Response: We come to ask your forgiveness, O Lord

Assurance of God’s forgiveness
Hear and believe the good news! Anyone who is in Christ is a new creation.
The old life is gone. The new life has come.
Know that you are forgiven, and so, in Christ, forgive one another.

Musical offering: Dylan Mohammed and Peter Sheridan

We listen for the voice of God

Response: Open our eyes Lord (445)

Children’s time

Story: Good morning, boys and girls. In about 40 days, we will be celebrating Easter. We call this 40-day time period Lent. Lent is a special season of prayer where we take a look at our own lives and make sure we are doing what God wants us to do … and becoming the people God wants us to be.

Now, everyone stand up and follow me; we’re going to do a demonstration. I want you to pretend someone has asked us to come and play in the park. Let’s go! (Make a little trip around the pulpit, past some chairs and get them to stop up front)

Ok, there is the park; it looks like they are having fun there. But first, let’s pretend there is a road right in front of us here. What should we do? Should we just go straight across? (Let the children respond.) That’s right. We need to STOP. (Have the children join you as if you were all lined up on the edge of a road ready to cross.) Then what should we do after stopping? That’s right, we need to LOOK to see if a car is coming. (Get them to look both ways.) Then what? That’s right, we need to LISTEN for vehicles on the road. (Put your  hands up and cup your ears.)

OK, we took time to STOP, LOOK and LISTEN. It looks safe so now we can cross.

Children, what you have just done is very important. If we are going to keep safe while going to all the exciting places we want to go, we need to STOP, LOOK and LISTEN before crossing streets. In life, it is important to do the same thing!

We get so busy with activities and school and work and stuff, we are often in a rush. It’s very important that we take time to STOP and find time for God. We need to LOOK around and think about what we are doing. We need to look at ourselves. Are we doing what God wants us to do? Are we becoming the sort of person that God wants us to be? And finally, we need to LISTEN to God, by reading the Bible and taking time to pray. Speaking of praying, this seems like a good time to show our friends here at Dayspring the song we’ve been learning in Sunday School. (Children sing ‘Standin’ in the need of Prayer’, then sit down again.)

Children’s Song: It’s me, it’s me, it’s me, O Lord

So, remember: the season of Lent is when we should take time to STOP, LOOK and LISTEN to all the things that God wants us to do with our lives. Let us pray …

Prayer:

Dear God. Thank you for your love. Help us always remember to STOP being so busy, to LOOK closely at ourselves, and to LISTEN to the plans you have for us during this season of Lent.

The Lord’s Prayer (535)

Song: Come thou fount of every blessing                              

Scripture: Luke 4:1-13

Instrumental  Response

Message: “Tested”

It was an incredible scene. To Him (Jesus), the river was not just another body of water. It was a special place in the hearts of the Jewish people. It was the water parted for Joshua. Crossing it after Moses died was his final step as he led the people out of 40 years in the wilderness. The place where heroes of the faith had walked was a sacred place where Elijah and Elisha had come and walked upon dry ground like a miniature parting of the Red Sea. In popular Jewish folklore, it was the place where a whole class of angels known as God sent down the Grigori[1] to observe the actions of His people.

It is where Naaham was healed from his affliction and pain. The river’s water flowed down from Mt. Zion, the Holy Mountain. The water feeds the plain, and the Hebrew Bible calls the ground he stood on “the Garden of God.” The snowy mountain peaks shot into the clouds just off the distance. The ground was a kind of hard clay his feet would sink into. The river was surrounded by lush vegetation and beautiful low-hanging trees. The sweet smell of poplars filled the air as white pups of seedlings floated around like cotton dancing on the wind.

The river itself served as the natural border between Syria and the promised land given to Abraham’s descendants. It was a scenic place. Wildlife came from all around to drink from its calm waters. The water flowed smoothly from the melted snow at the mountaintop, and the river fed the Sea of Galilee, thus nourishing the greatest source of income for the local people who fished the nearby lake.

Jesus stood there on no ordinary ground. He stood there with a man he respected, perhaps above all other mortals. It was his friend, his family. It was John the Baptist, and when Jesus stepped out into that water, he also stepped out into his ministry to his people. This is where it all began: the baptism of Jesus. As the Bible tells us, Jesus came out of the water and was greeted by the voice of the Father in Heaven as the Holy Spirit descended upon him like a dove. And this great voice from heaven said, “This is my Son, in whom I am well pleased.” It is perhaps the single most beautiful picture in our Holy Bible. And yet… it comes with a catch.

This beautiful story of Jesus’ baptism doesn’t stand alone. It appears in all three synoptic gospels, and every single one begins the story similarly. Right after the Spirit descends upon our Savior, the devil appears.

In our reading from Luke, it says, “Then Jesus was led by the Spirit into (NOTE THAY IT IS NOT THE DEVIL WHO LEADS HIM BUT GOD’s SPIRIT) the desert to be tempted by the devil.” Directly after he is baptized, right after God looks down on Him with the proud and swollen eyes of a loving Father, the story tells us that the Holy Spirit takes Jesus into the wilderness to be tested by the Devil himself. Notice, the Bible doesn’t say, “Jesus went out into the desert too fast,” or Jesus “was to be tempted 3 times.” It says, “Then Jesus was led by the Spirit into the desert to be tempted by the devil.” In Luke, it says, “For 40 days he was tested”.

Now, I can’t count on all the hands in this room the times that I have faced temptation. Temptation is simply a daily struggle for every human being. As a wise man once said, “I wouldn’t be so tempted if temptation wasn’t so darn tempting.” It is an inescapable reality of the human condition. And it is inevitable. Right when we’re at our highest points, we stand at the river with the sun on our backs and feel the most like children of God… That’s often the very moment when our most significant challenges come. Because that’s the moment when God knows we are most capable of handling them. Jesus knew this. As Luke will later quote him, “Someone who does not know, and does wrong will be punished only lightly. But to whom much has been given, much more will be expected in return.” (Luke 12:48) If you face challenges, it’s because God believes you have the power to overcome them.

At the same time, I must confess this is one of those verses that I just plain don’t like. This is one I wish wasn’t in there. I’d like nothing more than to take a pair of scissors and cut that right out of my Bible. Because I don’t know about you, but I don’t much care for exams. I’ve never been too good at tests. And here Jesus says, the more I learn, and the closer the relationship I develop with my Lord, the more God is going to expect of me! I tell you, that is no easy pill to swallow.  It seems the gift of knowing God’s love can be a bit of a two-edged sword. Because the closer we come to the Father, the more responsibility we have; the more he has the right to say, “You should know better.”

When I think about this story of the temptation of Christ, I feel the most profound concern and sympathy for Jesus. Because as much as we might think we know God, I can promise that when the devil appeared to Jesus, no other person on this earth had ever had the Father expecting more from him. To say that Jesus “was tempted” is a hopelessly weak understatement. It is a frail and puny shadow of the truth. I know temptation. But I have never been face to face with the adversary. And I don’t know about you, but I cannot fathom the level of temptation Jesus had dangled in front of his face. And yet, he just shrugged it off like it was the junk from a broken garburator. My struggle with whether or not to tell my waitress she forgot to include my dessert on my dinner bill seems so puny compared to what Jesus was offered.

After being tempted by the Devil for 40 days, starving, smelling of the desert heat and the wild animals, emaciated, in his most vulnerable state, the skin simply hanging off his skeleton – the Devil asks a famished Christ to turn stones into bread (something that doesn’t even appear to be a sin). Jesus waves his nearly lifeless arms and shrugs the very notion of it away. He quotes the bible (Moses from Deuteronomy 8), “Man cannot live on bread alone” [But only by every Word of the Lord]. Jesus does not need to prove that God will provide for him. And he doesn’t need to prove that he’s the Son of God. So when the Devil takes him up to the Temple and says, “Throw yourself off if you are the Son of God, and He will protect you,” Jesus again turns to the scriptures for his answer. He turns to Exodus 17, and quotes, “Do not put the (YHWH) LORD your (Elohim) God to the test.”

I’ve probably noted this previously, but in the story of Adam and Eve, the words YHWH Elohim for “The Lord God” are used for God’s title. It’s how God is referred to throughout that narrative. Elohim is the general word for God in Hebrew, but YHWH is the personal first name of God given to Moses –  YHWH (meaning I am what I am). Throughout the story, God is referred to in this very personal way. And this (sometimes called the Sacred Name or Tetragrammaton) is God’s “first name” and is used in every instance the Father is referenced.

Well… accept for this one special time. See, the serpent in the story doesn’t do that. It’s the only time in the story it happens, only once. But in the story, the serpent simply refers to God as Elohim (as if God is some general deity who is largely unknown). But the serpent simply will not (or perhaps Cannot) speak the actual Name of God. And there is something very powerful about how that is communicated.

In our story of the temptation, something similar is going on. See, at the time, the Essene Community of Hebrews who lived in the desert generally held to the reading of 4 different Psalms used for the exorcism of evil spirits. Psalm 91, which we read from today, is one of those four psalms used to rid the world of the demonic. This is something that is missed by today’s average reader but would have made this story seem like an absolute horror movie to its original audience.

The Hebrews had grown up believing that the Devil and his minions could not stand to hear the word of God. But here, not only does the devil hear the words, but also speaks them himself as if they have no power over him.

And what’s worse yet, the devil actually speaks the very words of the Psalm that people used to exorcise evil. It’s like a huge red flag in the story to tell its listeners that this Devil cannot and will not be sent away. He’s here to stay, and there is nothing anyone can do about it.

For the original audience of this story, things seemed insane and terrifying. The very words they used to rid the world of demons mean nothing to this Devil. Not only do they not send him away or “cast him out,” but he is the one who speaks them.

But, much like that story of Adam and Eve, while the deceiver speaks the words of scripture, he twists them. “Did that Elohim (he wont say the name) really say not to eat of the fruit?” he says.

I think there may be a message that is not so hidden.

Similarly, here, the devil taunts Jesus. Quoting the exorcism Psalm, he adds a twist. Not only will God watch over you, as the scripture states, but the Devil also claims God will send his holy angels to swoop down and rescue Jesus for a later purpose. And again, the twist. That may have been correct. Still, the evil one uses the Bible but twists it, takes it out of context and adds things.

Remember, Jesus and all of his people lived in a country taken over, defeated by, and still occupied by a foreign empire. When the Devil shows him every kingdom in eye’s sight (even his beloved Jerusalem, at the very moment – oppressed by Caesar and his army) and says all you have to do is “bow to me,”… Jesus says No. When the Devil offers, “You can free the people, you can make this world the way you want it to be; you can fix it all – Just Bow down to me… Jesus says No! When the Devil says you can still be the Messiah, God has given me the power to give that to you; Jesus says, “No.” And all the while, knowing that he would suffer and die on the cross, a beaten and rejected man, Jesus was offered the Keys to the Kingdom, but again Jesus said, No! And again he for the third time quotes Moses from his period of 40 Years in the desert. He quotes Deuteronomy 6, saying, “You shall worship the LORD your God and Serve Him only.”

And there you have it. This seems like a natural ending to this story for many of us. Jesus defeats the Devil and proves that he will not abuse his power. He shows that he will do the Father’s will even if it might mean death. He teaches us all how we, too, can confront the work of the Devil and the temptations of our daily lives by holding on to the Word of God and not allowing it to be twisted. Everything is all tied up neatly in a package with a great big bow on top. But the truth is… that is Not where this story ends.

For me, the final verse in this story is perhaps the most revealing line. It is an eerily daunting verse. It says, “When the Devil had finished all this tempting, he left him until a more opportune time.” … Like a grenade from a fleeing army, this line flies at us and explodes as the Devil retreats his position but is still very much in the war. And I can picture him now whispering to himself under his breath… “Don’t get too excited. It ain’t over yet”.

Jesus has won the battle, but the war against temptation remains. It did for him, and it certainly does for us.

Humorist Sam Levenson once said, “Lead us not into temptation. Just tell us where it is; we’ll find it.” Few truer words have ever been spoken. The fact is that temptation is a part of what it means to be human. Temptation comes when we are at our highest points. It comes when we stand by the beautiful river banks, basking in the love of God. It comes, too, when we find ourselves in strange places, wandering around in the desert with the wild beasts. It comes in subtleties and asks us to make bread out of stones, little things that initially seem harmless enough. Temptation challenges us to question who we are and who we worship. And even when we think we’ve won, it will come again because we should know that “It is not over yet.”

In life’s journey, temptation is an inevitable companion, appearing when we least expect it and challenging our resolve and faith. Just as Jesus stood at the river, grounded in purpose and washed in divine approval, so must we anchor ourselves in the unwavering truth of God’s Word. Despite Jesus’ decisive victory over the devil, the narrative serves as a potent reminder that temptation is relentless, returning when we are most vulnerable or least prepared. But with each encounter, we can fortify our spirit, drawing strength from Jesus’ example and the scriptures that guide us. Temptation may lurk, waiting for the opportune moment, but we are assured that God’s presence and promises are an ever-present help. As we navigate the trials of life, let us uphold the integrity of the Word, resisting all distortions that aim to lead us astray. By embracing this divine wisdom and leaning on the community of believers around us, we can confront temptation not as lonely warriors but as guided souls, ever-mindful of the eternal victory that is ours through Christ.

But also, please keep in mind that your adversary twists the scripture, and the only way to combat that is to study it yourself. Amen.

Song: Forty days and forty nights (197)

We respond to serve God

Our time of giving

Reflection on giving: Dayspring is empowered to carry out our mission of worship, service, and care by generously given volunteer time, talent, and treasure. Many thanks to all who give so generously!

Prayer of gratitude, and for others and ourselves

God of grace, you are our Judge and our Hope.

Transform us with your love and harness our energy for your purposes in the world into which Christ came and for which he died. Hear us as we pray for the world, the church and our community:

We pray for your creation, staggering under human activity and expectation demands.

May this planet be held in reverence in every culture.

Where we are tempted to use resources carelessly, where human lifestyles endanger homes and habitats of other peoples or other species, where immediate gain tempts people to give no thought for the future, send your wisdom to guide citizens and decision makers to act responsibly.

We pray for the Church facing the challenges of rebuilding ministry and mission in times of uncertainties and possibility.

Where congregations are tempted to guard traditions and resist new possibilities,

where members magnify differences instead of celebrating our unity in Christ, where energy for leadership and community life has grown tired, send your healing and transforming grace.

We pray for relationships tested by conflicts and the lack of mutual understanding.

Where families are tempted to nurse grudges and harbour complaints, where friendships have been wounded by misunderstanding or neglect, where workplace tensions have arisen over clashing opinions or exhausting demands, send your reconciling and restoring mercy.

We pray for a world filled with increasing threats and conflicts.

Where countries are torn by unrest and persecution, where communities are diminished by prejudice and discrimination, where those with power and authority degrade or dismiss their critics, empower those who work for just solutions and advocate for the powerless.

We pray for all who are troubled and find it hard to face uncertain times. We pray for those who face illness or loss of any kind, for those challenged by economic hardship, and for those faced with the reality of death, their own or someone dear.

In silence, we name those on our hearts this day:

Keep a time of silence

Embrace each one with your compassion and courage.

Even as we remember the many challenges around us, we give you thanks for the blessings we know, for moments of pleasure, for laughter shared, for conversations that brightened a day.

Thank you for your steadfast love and the comfort we draw from your presence with us in all things. Amen.

Song: Lead us, heavenly Father, lead us (647)

Sending out with God’s blessing
Go in peace; be of good courage,
hold fast to what is good,
render no one evil for evil;
strengthen the fainthearted,
support the weak,
help the afflicted,
honour all people,
love and serve God,
and may the blessing of God Almighty,
Creator, Christ and Spirit
descend upon you and remain with you forever. Amen.

Response: Benediction (as you go)

Music postlude

————————————————————————-

Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One License (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2024) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.

————————————————————————-

[1] – The Grigori are a group of angels who were created to shepherd humans on Earth

Worship on Transfiguration Sunday
Sacrament of Holy Communion     10:00 am      March 02, 2025
Minister: Rev. Brad Childs     Music Director: Binu Kapadia
Vocalist: Rom Rhoad     Reader: Godrey Esoh, Jr
Welcoming Elder: Heather Tansem

We gather to worship God

Music Prelude

Greeting
L: The grace of our Lord Jesus Christ be with you
P: And also, with you

Lighting of the Christ candle
Welcome and announcements
Preparation for worship

Call to worship:
L: Well, here we are this day, gathered together so we can worship our God together.
P: Some of us here for the music, and some for the friends, and some for the cookies and coffee.
L: And we are all here because of God.
P: Now is the time to give thanks, to unload our hearts, to share our lives, and to hear the Story again.
L: So, friends, let us worship God.

Opening praise: I lift my eyes up

Prayers of approach and apologies

Loving God, you show Yourself to us in so many ways.

In bright sunlight and soft whispers,

on high mountains and flat fields,

in classrooms and hospital rooms,

in our homes and our churches,

in quiet moments in nature and the noise of the city.

Your presence comforts us, pushing away our fears, and Your touch helps us overcome our doubts.

We come to celebrate how good You are, to focus on Your light, and to give You all our praise and thanks, for You are our God, and we are Your people, now and forever.

In Your mercy, please hear us as we confess our mistakes:

Compassionate God, as we stand in Your light,

we admit the things that keep us from sharing Your goodness.

We often get distracted, wanting more than we need.

We focus on our own disappointments instead of trusting the bright future You have for us.

We feel disheartened by the struggles of this pandemic and sometimes miss the hope You offer us through Christ.

Change us with Your grace,  and help us be followers of Christ each day. Amen.

Response: We come to ask your forgiveness

Assurance of God’s forgiveness

Do not be afraid. God’s forgiveness shines into our lives.

The light of hope rises in our hearts, and we are made new.

Know that you are forgiven, and in Christ’s name,

remember to forgive each other as well.

We listen for the voice of God

Song: We have come at Christ’s own bidding (187)

Scripture readings: Exodus 34:29-35 & Luke 9:28-36

Response: Thy word is a lamp unto my feet

Message: Not horns but rays of light

One of the people’s greatest tragedies would be living in darkness when they could live in the light …

Rose Crawford had been blind for 50 years. Then, she had an operation in an Ontario hospital. She said, “I just can’t believe it,” as the doctor lifted the bandages from her eyes. She wept – when, for the 1st time in her life, she saw a dazzling and beautiful world of form and colour greet her eyes, and she could now see.

As a side note, I remember my mother telling me once that as a child, she believed trees to be large green cotton-like amorphous blobs—until she received her first pair of glasses. With clearer vision, she saw individual leaves for the first time and understood the world in a new and more detailed way.

With that aside, the fantastic thing about Rose’s story is that about 20 years of her blindness was utterly unnecessary. Rose didn’t know, but recent surgical techniques had been developed and available for over two decades, which could have restored her sight much earlier. She had assumed that her condition was hopeless, and had resigned herself to living in darkness. And she’d been through quite a few physicians over the years, and what was perhaps most important had slipped through.

When Rose finally underwent the surgery, she experienced a profound transformation. Seeing the world in vivid colour for the first time, she was overwhelmed with joy, awe, and gratitude. Flowers, faces, skies, and everything she touched revealed life’s new and wondrous dimension.

Reflecting on her journey, Rose could not help but think of the many others living in similar darkness—physically and spiritually. Her story became a powerful metaphor for spiritual enlightenment and a reminder of how often we might miss opportunities for change because we are unaware of what is possible.

Just as Rose had been blind to the physical light available to her, many people go through life unaware of the spiritual light available through faith and belief.

In the reading from Exodus, we have this strange scene. It is the second time Moses has come down from Mt. Sanai with the tablets of the Ten Commandments. These are the replacements for the first set; Moses broke physically in response to people’s breaking of the first two literally as they bowed before the golden calf.

Now, the story says that the glory of God was reflected upon Moses’ face after meeting with the Lord. And the way it is put has confused and confounded people for years. A plain English reading clearly says that Moses had an encounter with God, and as a result, his face physically glowed with light. If you have ever seen a religious painting or a picture of an angel, that is what the Halo around their heads is supposed to be depicting. It’s supposed to be an emanating light from someone who has encountered God.

Now, the Hebrew words here are really and oddly specific. It says that the actual skin of Moses’ face glows and shines with Karen’s “radiance” or “rays of light.”

Now, in an odd twist of fate, this verse was translated from Hebrew into Latin for the Latin Vulgate edition of the Bible, which the Catholic Church deemed a perfect translation. This was the only official translation of scripture that they allowed to exist. Many early protestant leaders were executed because they chose to translate the Bible into English, French or German. That was a serious crime, you see, because God (they said) had already handed down a perfect edition to the Holy Roman Church.

But there is one big problem with that. When this verse about Moses was translated into Latin, the translator took the very literal meaning of Karan (for “rays of light”). And the exact word for word of that in Latin would be, “and his skin grew horns.”

The phrase Kanan figuratively describes the tops of the flickering flames (horns of light). When the phrase was written in Latin, it translated Karan as “Moses’ face grew horns.”

Unfortunately, this “perfect” translation of this morning’s text then led to the very rampant belief throughout the Middle Ages (and especially in France) that Jews had horns. Interestingly, if you have ever seen Michelangelo’s statue of Moses, you might recall seeing that Moses had two short horns atop his head; so much for God’s perfect Latin translation. Luckily, the Roman Catholic Church officials allowed another translation of this verse to be considered authoritative… after just 500 years.

Now, a little closer to the source, it might be worth noting that in ancient Mesopotamian literature, there was a concept called “fearless radiance,” which suggests that after meeting a deity, a person would shine with light and so have to hide their face. Thus, certain religious priests wore unique masks while meeting their gods. Because of this, some have suggested that this portion of the story exists as an anti-myth polemic… which is a fancy to say, “an insult.” See, if the other traditions in the Sanai area used masks in cultic worship to hide their faces as proof that they had met with God, the God of the Hebrews would prove their God better by making Moses’ actual face glow with a shockingly bright light for all to see as proof that Moses had indeed met the divine.

Some see this story as a compelling statement which was meant to say to the people, “God does not want statues of animals or people behind masks to represent his glory but rather… otherwise ordinary human beings are to show God’s glory in how they live out the commandments God has given.

In his Commentary, Dr. John Durham states that nobody knows the answer to the question of what’s going on here or how it is intended to be taken. He says, “In fact, we simply do not have enough information to enable us to form any clear understanding of what is meant by the use of קרן (Karan) to describe what happened to the skin of Moses’ face as a result of his close communion with Yahweh (the LORD), but the key must certainly lie in Yahweh (the LORD) and not in Moses… It is at least possible that קרן (Karan) was deliberately used [rather than [the much more common]word  הֹאִיר for “shine or give light,”… because the narrator intended to suggest a light that was separate from Moses’ person, [something God did through His glory, and NOT something that came from Moshe.]

Whether you see the Karan of light God placed around Moses as an affront to masks or idols, as a trustworthy, literal physical and miraculous glow or even if you think the bit more exact word-for-word rendering (horns) is faithful, it is up to you. Moses was growing horns, whether figurative or literal; whatever you believe, the point is unchanged. Moses comes down from his very secluded time with God, having absorbed the brightness of Yahweh’s Presence, and thus Moses is visibly different in some way because of that. He is changed! And people can see it! THEY SEE IT ON HIS FACE!!!

The apostle Paul talks about Christ in this verse from Exodus. In 2 Cor. 3:16-18 he says, “But whenever anyone turns to the Lord, the mask is taken away.  Now, the Lord is the Spirit; where the Spirit of the Lord is, there is freedom.  And we all (with unmasked faces) contemplate the Lord’s glory and are being transfigured into his image with ever-increasing glory, which comes from the Lord, who is the Spirit”.

The Message Bible says, ” And so we are transfigured much like the Messiah, our lives gradually becoming brighter and more beautiful as God enters our lives and we become like him.”

The problem is we aren’t always very good at it. I’m not very good at it, at least.

Bonhoeffer was a German pastor and theologian who actively opposed the Nazi regime and its policies. He is best known for his book “The Cost of Discipleship,” where he explores what it means to follow Christ. He ultimately paid the ultimate price for his faith and resistance to tyranny, sacrificing his life for the principles he believed in. His story resonates with the call to “take up our cross” and follow Jesus, as he embodies self-denial and commitment to God’s mission.

C.S. Lewis warned us. He wrote, “The safest road to Hell is the gradual, gentle slope, soft underfoot, without sudden turnings, milestones, and signposts.”

In a small town, a girl named Lily had a medical condition that kept her in and out of the hospital. Despite her challenges, she radiated a contagious sense of joy. Each time she had a procedure, she would bring her bright red balloon, symbol of hope and happiness. The medical staff came to know Lily well, often greeting her with smiles and encouragement as she brightened their day, even when in pain.

One winter, after several weeks of treatments, Lily was at her hospital for one of her routine procedures. As she lay in her hospital bed, anxiously waiting for the doctor, she noticed a new nurse—Kim—looking visibly stressed and weary. Kim had been working long hours, and the holidays were approaching, making her feel overwhelmed and disconnected from the season’s joy.

Lily, recognizing that familiar heaviness decided to do something special. Determined, she took her red balloon, which seemed to glow brightly in the dim hospital room, and asked the nurse to come closer. Lily said, “Would you like to hold my balloon? It’s my favourite colour—it always reminds me that there’s light and hope even in the toughest times!”

Kim hesitated, a bit puzzled, but took the balloon. A smile broke through her exhaustion as she felt its softness and looked at the vibrant red against the stark whiteness of the hospital walls. “Thank you, Lily. I needed this today,” she said, her eyes glistening with unshed tears.

Lily shared stories about the things she loved—her family, the holidays, and her dreams for the future. She radiated hope and joy with each word, lighting the room around her. The hospital, often a place of sorrow and uncertainty, became a space of warmth, laughter, and light. Kim felt the weight on her shoulders lift as they chatted, finding a renewed sense of purpose in the simple connection with Lily.

A few days later, Lily was discharged, and before she left, she handed the balloon to Kim. “Keep this balloon. Whenever you’re feeling down or tired, remember that there’s always hope,” she said. Kim accepted it, tears of gratitude in her eyes, knowing that the light Lily radiated would stay with her long after the balloon floated away.

Months passed, and one day, Kim had a particularly tough day at work. Pulling out the red balloon on her desk, she reflected on the joy Lily had brought into her life during such a challenging season. Inspired by Lily’s spirit, Kim began to make small changes in her attitude. She started looking for ways to encourage other patients, knowing how important it was to share light during darkness.

In the same way, may we all seek to be red balloons to those around us, sharing joy and hope and radiating the light of God in a world that desperately needs it.

I don’t know exactly what happened to Moses. And I don’t care. The message is unchanged. Whatever it was, people saw him differently. Like a newly expectant mother, something was different. They knew he had an authentic encounter with God, and his light clarified that.

Not everyone is Moses. You may not reach hundreds of thousands with the light of Christ. That’s okay; likely, neither will I

As we prepare to leave this sacred space, may you go forth into the world with the light of Christ shining brightly within you.

May you be empowered to radiate hope to those lost in darkness, encourage the weary, and bring joy to the sorrowful.

May you carry the spirit of love and kindness, becoming beacons of light wherever you go, transforming the lives of those you encounter.

May your hearts be open to the whispers of the Holy Spirit, who will guide you to act with compassion and grace.

And as you share the light of God in your daily lives, may you be reminded that you are never alone; His presence goes with you, now and forevermore.

May peace and joy be with you all in the name of the Father, the Son, and the Holy Spirit. Amen.

Song: You, Lord, are both lamb and shepherd (356)

We respond to serve God.

Our time of giving

Prayer of gratitude and for others and ourselves

Gracious God, we come before You with thankful hearts. Thank You for the gift of life and the blessings of family, friends, and community. We are grateful for the love and support we share with one another, which reflects Your caring nature.

Help us to appreciate the beauty in our lives, both the big moments and the small joys, and to recognize Your presence in every experience.

We also lift up those who are in need today—those who are struggling, lonely, or facing challenges. May they feel Your comfort and support through us and through others.

Guide us to be instruments of Your love, sharing kindness and compassion with everyone we encounter. Amen.

The Sacrament of Holy Communion

Invitation to the Lord’s Table

We gather at this sacred table to remember and celebrate the love and sacrifice of Jesus Christ, who invites us to share in this holy meal. The table is open to all who seek Him. Come, not because you must, but because you may; not because you are strong, but because you seek to be strengthened in His presence.

Song: I come with joy (530)

The Apostles’ Creed (539)

The Communion Prayer (Words of Institution)

Gracious God, we thank You for this sacred moment. We recall the last supper that Jesus had with His disciples, where He took bread, blessed it, broke it, and said, “This is my body, given for you. Do this in remembrance of me.” In a similar way, after supper, He took the cup, and said, “This cup is the new covenant in my blood, poured out for you. Whenever you drink it, do this in remembrance of me.”

As we partake in this meal, O Lord, may we experience the presence of Christ among us and know the depth of Your love and grace.

Sharing of the Bread and Wine

The table is now set. We invite you to come forward and partake in the body of Christ, represented by this bread, and His blood, symbolized in this cup.

Song: One Bread, One Body (540)

Prayer After Communion

Heavenly Father, we thank You for the gift of this meal and the grace we have received. Strengthened by the body and blood of Christ, may we be empowered to live boldly in faith, reflecting Your love and light in the world.

Help us to carry this spirit of communion into our daily lives, embodying the unity we share as one body in Christ. May our hearts be open to Your leading, and our hands ready to serve those in need. In Jesus’ name, we pray. Amen.

Song: Lord, the light of your light is shining (176)

Sending out with God’s blessing

As we prepare to leave this sacred space, may you go forth into the world with the light of Christ shining brightly within you.

May you be empowered to radiate hope to those who are lost in darkness, encourage the weary, and bring joy to the sorrowful.

May you carry the spirit of love and kindness, becoming beacons of light wherever you go, transforming the lives of those you encounter.

May your hearts be open to the whispers of the Holy Spirit, who will guide you to act with compassion and grace.

And as you share the light of God in your daily lives, may you be reminded that you are never alone; His presence goes with you, now and forevermore.

Response: The blessing

Music postlude

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The Communion liturgy is based on the liturgies of the PCC’s 1991 Book of Common Worship. Numbers in brackets after a song/hymn indicate that it is from the 1997 Book of Praise of the Presbyterian Church in Canada. Those and other songs are being used in accordance with the specifications of Dayspring’s licensing with One License (3095377) and CLC (A735555).

The Rev. Brad Childs retains the copyright (© 2024) on all original material in this service. As far as Brad Childs is aware, all of the material that has not been attributed to others is his own creation or is in the public domain. Unacknowledged use of copyrighted material is unintentional and will be corrected immediately upon notification being received.